On any weekend in Texas, Czech polka music enlivens dance halls and drinking establishments as well as outdoor church picnics and festivals. The songs heard at these venues are the living music of an ethnic community created by immigrants who started arriving in Central Texas in the mid-nineteenth century from what is now the Czech Republic. Today, the members of this community speak English but their songs are still sung in Czech. Czech Songs in Texas includes sixty-one songs, mostly polkas and waltzes. The songs themselves are beloved heirlooms ranging from ceremonial music with origins in Moravian wedding traditions to exuberant polkas celebrating the pleasures of life. For each song, the book provides music notation, and the Czech lyrics are set side-by-side with English translation. Then, an essay explores the song's European roots, its American evolution, and the meaning of its lyrics and lists notable performances and recordings. In addition to the songs and essays, Frances Barton provides a chapter on the role of music in the Texas Czech ethnic community, and John K. Novok surveys Czech folk and popular music in its European home. The book both documents a specific musical inheritance and serves as a handbook for learning about a culture through its songs. As folklorist and polka historian James P. Leary writes in his foreword, "Barton and Novak take us on a poetic, historical, and ethnographic excursion deep into a community's expressive heartland. Their Czech Songs in Texas just might be the finest extant annotated anthology of any American immigrant/ethnic group's regional song tradition.

Remote and rugged, Michigan's Upper Peninsula (fondly known as ""the U.P."") has been home to a rich variety of indigenous peoples and Old World immigrants - a heritage deeply embedded in today's ""Yooper"" culture. Ojibwes, French Canadians, Finns, Cornish, Poles, Italians, Slovenians, and others have all lived here, attracted to the area by its timber, mineral ore, and fishing grounds. Mixing local happenings with supernatural tales and creatively adapting traditional stories to suit changing audiences, the diverse inhabitants of the U.P. have created a wealth of lore populated with tricksters, outlaws, cunning trappers and poachers, eccentric bosses of the mines and lumber camps, ""bloodstoppers"" gifted with the lifesaving power to stop the flow of blood, ""bearwalkers"" able to assume the shape of bears, and more.For folklorist Richard M. Dorson, who ventured into the region in the late 1940s, the U.P. was a living laboratory, a storyteller's paradise. ""Bloodstoppers and Bearwalkers"", based on his extensive fieldwork in the area, is his richest and most enduring work. This new edition, with a critical introduction and an appendix of additional tales selected by James P. Leary, restores and expands Dorson's classic contribution to American folklore. Engaging and well informed, the book presents and ponders the folk narratives of the region's loggers, miners, lake sailors, trappers, and townfolk. Unfolding the variously peculiar and raucous tales of the U.P., ""Bloodstoppers and Bearwalkers"" reveals a vital component of Upper Midwest culture and a fascinating cross-section of American society.

In the land of beer, cheese, and muskies--where the polka is danced and winter is unending and where Lutherans and Catholics predominate--everybody is ethnic, the politics are clean, and the humor is plentiful. This collection includes jokes, humorous anecdotes, and tall tales from ethnic groups (Woodland Indians, French, Cornish, Germans, Irish, Scandinavians, Finns, and Poles) and working folk (loggers, miners, farmers, townsfolk, hunters, and fishers). Dig into the rich cultural context supplied by the notes and photographs, or just laugh at the hundreds of jokes gathered at small-town cafes, farm tables, job sites, and church suppers. This second edition includes an afterword and indexes of motifs and tale types.

As the heyday of the lumber camps faded, a young scholar named Franz Rickaby set out to find songs from shanty boys, river drivers, and sawmill hands in the Upper Midwest. Traveling mostly on foot with a fiddle slung over his shoulder, Rickaby fell into easy conversation with the men, collecting not just the words of songs, but the tunes, making careful notes about his informants and their performances. Shortly before his groundbreaking and much-praised Ballads and Songs of the Shanty Boy was published in 1926, Rickaby died, leaving later folklorists, cultural historians, and folksong enthusiasts with little knowledge of his life and other unpublished research. Pinery Boys now incorporates, commemorates, contextualizes, and complements Rickaby's early work. It includes an introduction and annotations throughout by eminent folklore scholar James P. Leary and an engaging, impressively researched biography by Rickaby's granddaughter Gretchen Dykstra. Central to this edition are Rickaby's own introduction and the original fifty-one songs that he published-including ""Jack Haggerty's Flat River Girl,"" ""The Little Brown Bulls,"" ""Ole from Norway,"" ""The Red Iron Ore,"" and ""Morrissey and the Russian Sailor""-plus fourteen additional songs selected to represent the varied collecting Rickaby did beyond the lumber camps. Supplemented by historical photographs, Pinery Boys fully reveals Franz Rickaby as a visionary artist and scholar and provides glimpses into the past lives of woods poets and singers.