Jason A. Myers reconsiders the meaning and context of the phrase “the obedience of faith” in Rom 1:5 and how it contributes to the theme of obedience in Romans. In contrast to previous studies that have nearly exclusively focused on the obedience language in light of the Hebrew Bible and Second Temple literature, Myers instead investigates how this language functioned within the Greco-Roman world, particularly in the discourse of the Roman Empire. By studying both the Greco-Roman contexts and the use of obedience language during the Empire, Myers sheds fresh light on the meaning of “the obedience of faith,” and concludes that such examination helps contemporary readers understand how Gentiles in Paul’s audience would have heard and received the terms and images relating to obedience. In addition, he argues that Paul’s use of obedience language, both at the beginning and end of Romans (1:5; 15:18), serves as rhetorical bookends, and signals a theme that is central to Paul’s purpose in Romans and integral to his calling as an apostle to the Gentiles.

The subjects of rhetoric, history, and theology intersect in unique ways within New Testament and early Christian literature. The contributors of this volume represent a wide range of perspectives but share a common interest in the interpretation of these texts in light of their rhetorical, historical, and theological elements. What results is a fresh and perceptive reading of the New Testament and early Christianity literature.

ECPA Top Shelf Book Cover Award In the field of Pauline studies, much has changed over the last twenty years. Since Ben Witherington III first published his influential book The Paul Quest, monumental works have appeared from scholars such as James D. G. Dunn, N. T. Wright, E. P. Sanders, and John Barclay. The New Perspective is no longer new, and the flurry of publications continues across a range of specialized studies. Those interested in exploring trends and issues related to Paul may find themselves in need of a map. With Voices and Views on Paul, Ben Witherington and Jason Myers have teamed up to provide a reliable guide to the major terrain of Pauline scholarship. Through a distinctive combination of survey and evaluation, they explain and analyze the thought of recent major Pauline interpreters and track developments over the past two decades. They conclude with an assessment of how these studies have advanced our understanding of Paul and where further work is needed. Voices and Views on Paul offers a helpful service to students, pastors, and anyone seeking to keep up with this dynamic field as scholars continue to wrestle with Paul and his work.

Archer Quinn only eats food he can count, organizes his clothes by color, and polishes every bullet before loading his gun. Former Spec Ops, Quinn has carved out a life of order with his courier company, permitting him to be virtually invisible as he taps the side of his truck three times before every delivery. But after foiling a seemingly random hit on his life, Quinn is thrust headlong into a corporate conspiracy with the sole endgame of toppling the globe into anarchy.

Jason A. Myers reconsiders the meaning and context of the phrase “the obedience of faith” in Rom 1:5 and how it contributes to the theme of obedience in Romans. In contrast to previous studies that have nearly exclusively focused on the obedience language in light of the Hebrew Bible and Second Temple literature, Myers instead investigates how this language functioned within the Greco-Roman world, particularly in the discourse of the Roman Empire. By studying both the Greco-Roman contexts and the use of obedience language during the Empire, Myers sheds fresh light on the meaning of “the obedience of faith,” and concludes that such examination helps contemporary readers understand how Gentiles in Paul’s audience would have heard and received the terms and images relating to obedience. In addition, he argues that Paul’s use of obedience language, both at the beginning and end of Romans (1:5; 15:18), serves as rhetorical bookends, and signals a theme that is central to Paul’s purpose in Romans and integral to his calling as an apostle to the Gentiles.