There are many answers to the question of why life is worth living, but they all presuppose that good lives are sensuously enjoyable. Time seems to stand still in the moment when we enjoy food and drink, peaceful, laughing relationships with friends, or lay quietly, allowing the beauty of nature and human creations to unfold before us. Embodied Humanism: Toward Solidarity and Sensuous Enjoyment explores ways that enjoyment is also political. The history of political struggle is a history of fighting back against silencing, hunger, and violent domination, but also fighting for social peace, need-satisfaction, voice, and democratic power. Tracing the values of embodied humanism across history and across cultures and identities, the book finds a more comprehensive universal humanist ethic around which old and emerging struggles can be unified. Ultimately, Jeff Noonan argues, these struggles can be directed towards creating institutional structure and individual dispositions that will secure the social conditions in which our capacities for receptive openness and delight are satisfied for each and all.

This book sets out the most influential theories of democracy (liberal-egalitarian, deliberative, and cosmopolitan) and argues that they fail to adequately comprehend the cause of politically meaningful inequality on the one hand and the security state on the other. The private and exclusive control of that which all need to survive, realize, and enjoy life, and their exploitation to increase the wealth of a small mostly white and male ruling class is the cause of both growing inequality and the instability and political violence that legitimates the growth of the security state. Jeff Noonan contends that the inequality and increasingly totalitarian practice of current systems of democracy proves that democratic ideals cannot be fully realized in existing institutions. These institutions are bound up with an economic system based upon private and exclusive control of the resources and wealth everyone needs in order to enjoy a meaningful life as socially self-conscious agents. However, this fact does not mean that democratic values are wrong, only that their realization demands a different set of social structures and institutions. Noonan goes on to explore alternative sets of individual motivations, goals, and values from those that define liberal-capitalism.

This book sets out the most influential theories of democracy (liberal-egalitarian, deliberative, and cosmopolitan) and argues that they fail to adequately comprehend the cause of politically meaningful inequality on the one hand and the security state on the other. The private and exclusive control of that which all need to survive, realize, and enjoy life, and their exploitation to increase the wealth of a small mostly white and male ruling class is the cause of both growing inequality and the instability and political violence that legitimates the growth of the security state. Jeff Noonan contends that the inequality and increasingly totalitarian practice of current systems of democracy proves that democratic ideals cannot be fully realized in existing institutions. These institutions are bound up with an economic system based upon private and exclusive control of the resources and wealth everyone needs in order to enjoy a meaningful life as socially self-conscious agents. However, this fact does not mean that democratic values are wrong, only that their realization demands a different set of social structures and institutions. Noonan goes on to explore alternative sets of individual motivations, goals, and values from those that define liberal-capitalism.