At the turn of the twentieth century, a group of famed scholars at the University of GAttingen founded a movement that came to be known as the "History of Religions School." In their approach to Christian origins and early Christian belief about Jesus they emphasized the degree to which Christianity was a product of its time. Christians borrowed and adapted ideas already in wide circulation to craft their claims about Christ. In his now classic Hellenistic Mystery-Religions (first published in 1910), Richard Reitzenstein seeks to establish the direct dependence of early Christianity on Hellenistic, Mandaean, and Iranian mythology and ritual. While written before the discoveries of Qumran and Nag Hammadi, Reitzenstein's knowledge of ancient texts still warrants careful reading. Even if one rejects his claim that the Apostle Paul was "the greatest of all Gnostics," Reitzenstein's rigorous attempt to root Christianity in its historical context and demonstrate the genetic development of religious belief and practice merits both commendation and careful attention.

This volume, first published in German in 1976, still stands as the most definitive, comprehensive treatment of John Wesley's social ethics.

John Wesley's Social Ethics offers a balanced treatment that dispels notions that Wesley can easily be categorized as only an evangelist or only a social reformer. It demonstrates that Wesley's theological and spiritual concerns were catalytic in his social program. It encourages a rethinking of the importance of theology for social ethics in the Methodist tradition.