Contemporary politics is dominated by a liberal creed that champions 'negative liberty' and individual happiness. This creed undergirds positions on both the right and the left - free-market capitalism, state bureaucracy and individualism in social life. The triumph of liberalism has had the effect of subordinating human association and the common good to narrow self-interest and short-term utility. By contrast, post-liberalism promotes individual fulfilment and mutual flourishing based on shared goals that have more substantive content than the formal abstractions of liberal law and contract, and yet are also adaptable to different cultural and local traditions. In this important book, John Milbank and Adrian Pabst apply this analysis to the economy, politics, culture, and international affairs. In each case, having diagnosed the crisis of liberalism, they propose post-liberal alternatives, notably new concepts and fresh policy ideas. They demonstrate that, amid the current crisis, post-liberalism is a programme that could define a new politics of virtue and the common good.

The Radical Orthodoxy Reader presents a selection of key readings in the field of Radical Orthodoxy, the most influential theological movement in contemporary academic theology. Radical Orthodoxy draws on pre-Enlightenment theology and philosophy to engage critically with the assumption and priorities of secularism, modernity, postmodernity, and associated theologies. In doing so it explores a wide and exciting range of issues: music, language, society, the body, the city, power, motion, space, time, personhood, sex and gender. As such it is both controversial and extremely stimulating; provoking much fruitful debate amongst contemporary theologians. To assist those encountering Radical Orthodoxy for the first time, each section has an introductory commentary, related reading and helpful questions to encourage in-depth understanding and further study.

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the 'Radical Evil' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.
Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the 'Radical Evil' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.
Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas.

Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology.
This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.

eBook available with sample pages: HB:0415196981

Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. Milbank and Pickstock's provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong.
This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).

The popular field of 'science and religion' is a lively and well-established area. It is however a domain which has long been characterised by certain traits. In the first place, it tends towards an adversarial dialectic in which the separate disciplines, now conjoined, are forever locked in a kind of mortal combat. Secondly, 'science and religion' has a tendency towards disentanglement, where 'science' does one sort of thing and 'religion' another. And thirdly, the duo are frequently pushed towards some sort of attempted synthesis, wherein their aims either coincide or else are brought more closely together. In attempting something fresh, and different, this volume tries to move beyond tried and tested tropes. Bringing philosophy and theology to the fore in a way rarely attempted before, the book shows how fruitful new conversations between science and religion can at last move beyond the increasingly tired options of either conflict or dialogue.

Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology.
This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.

eBook available with sample pages: PB:041519699X EB:0203046196

Contemporary politics is dominated by a liberal creed that champions 'negative liberty' and individual happiness. This creed undergirds positions on both the right and the left - free-market capitalism, state bureaucracy and individualism in social life. The triumph of liberalism has had the effect of subordinating human association and the common good to narrow self-interest and short-term utility. By contrast, post-liberalism promotes individual fulfilment and mutual flourishing based on shared goals that have more substantive content than the formal abstractions of liberal law and contract, and yet are also adaptable to different cultural and local traditions. In this important book, John Milbank and Adrian Pabst apply this analysis to the economy, politics, culture, and international affairs. In each case, having diagnosed the crisis of liberalism, they propose post-liberal alternatives, notably new concepts and fresh policy ideas. They demonstrate that, amid the current crisis, post-liberalism is a programme that could define a new politics of virtue and the common good.

Imaginative Apologetics draws on much that is most vibrant in contemporary theology to develop Christian apologetics for the present day. The contributors are leaders in their fields. They represent a confident approach to theology, grounded in a deep respect for the theological tradition of the Church. They display a perceptive interest in philosophy, and unlike many works of apologetics their interest is in the philosophy of the present day, not only that of previous centuries. Drawing on the theology of the imagination they show the centrality of the imagination to apologetics; from the significant of virtue in Christian ethics they show that Christian ethics is part of the Good News; from developments in the theology of knowledge they show that apologetics must be communal and must learn to tell stories. Dealing with history, the arts and the nature of atheism, with the natural sciences and social theory, Imaginative Apologetics presents a theological account of apologetics for the twenty-first century.

"This book does nothing less than to set new standards in combining philosophical with political theology. Pabst?'s argument about rationality has the potential to change debates in philosophy, politics, and religion." (from the foreword) This comprehensive and detailed study of individuation reveals the theological nature of metaphysics. Adrian Pabst argues that ancient and modern conceptions of "being" -- or individual substance -- fail to account for the ontological relations that bind beings to each other and to God, their source. On the basis of a genealogical account of rival theories of creation and individuation from Plato to postmodernism, Pabst proposes that the Christian Neo-Platonic fusion of biblical revelation with Greco-Roman philosophy fulfills and surpasses all other ontologies and conceptions of individuality.

The essays in Theology and the Political-written by some of the world's foremost theologians, philosophers, and literary critics-analyze the ethics and consequences of human action. They explore the spiritual dimensions of ontology, considering the relationship between ontology and the political in light of the thought of figures ranging from Plato to Marx, Levinas to Derrida, and Augustine to Lacan. Together, the contributors challenge the belief that meaningful action is simply the successful assertion of will, that politics is ultimately reducible to "might makes right." From a variety of perspectives, they suggest that grounding human action and politics in materialist critique offers revolutionary possibilities that transcend the nihilism inherent in both contemporary liberal democratic theory and neoconservative ideology.Contributors. Anthony Baker, Daniel M. Bell Jr., Phillip Blond, Simon Critchley, Conor Cunningham, Creston Davis, William Desmond, Hent de Vries, Terry Eagleton, Rocco Gangle, Philip Goodchild, Karl Hefty, Eleanor Kaufman, Tom McCarthy, John Milbank, Antonio Negri, Catherine Pickstock, Patrick Aaron Riches, Mary-Jane Rubenstein, Regina Mara Schwartz, Kenneth Surin, Graham Ward, Rowan Williams, Slavoj Zizek

'The intersection of theology and poetry is a charged zone of encounter and, if I may say it, discipline. Yet there’s a generosity and a lightness to Milbank’s verse: a concinnity both within, and within, the now, the lyric moment of generous apprehension, which aligns these taut lyrics with the sensibility of Traherne. “Ripeness rustles,” but it is brightness that reigns here, among “alien and yet familiar creatures,” a jackdaw, an escaped jaguar in a wood, a white cat in autumn, “beech-mulch” that “sings silently.” These radiant poems overflow with creation and gratitude.' —G.C. Waldrep