Often referred to as "the voice of the Revolution," Patrick Henry played a vital role in helping to launch the revolt of the American colonies against British rule. An early and compelling Revolutionary orator, Henry played an active part in the debates over the founding of the United States. As a leading anti-federalist, he argued against the ratification of the Constitution, and at the state level, he opposed Thomas Jefferson's Statute of Religious Freedom in Virginia. In both his political triumphs and defeats, Henry was influential in establishing the nature of public discourse for a generation of new Americans. In this concise biography, John A. Ragosta explores Henry's life and his contributions to shaping the character of the new nation, placing his ideas in the context of his times. Supported by primary documents and a supplementary companion website, Patrick Henry: Proclaiming a Revolution gives students of the American Revolution and early Republic an insightful and balanced understanding of this often misunderstood American founder.

Often referred to as "the voice of the Revolution," Patrick Henry played a vital role in helping to launch the revolt of the American colonies against British rule. An early and compelling Revolutionary orator, Henry played an active part in the debates over the founding of the United States. As a leading anti-federalist, he argued against the ratification of the Constitution, and at the state level, he opposed Thomas Jefferson's Statute of Religious Freedom in Virginia. In both his political triumphs and defeats, Henry was influential in establishing the nature of public discourse for a generation of new Americans. In this concise biography, John A. Ragosta explores Henry's life and his contributions to shaping the character of the new nation, placing his ideas in the context of his times. Supported by primary documents and a supplementary companion website, Patrick Henry: Proclaiming a Revolution gives students of the American Revolution and early Republic an insightful and balanced understanding of this often misunderstood American founder.

For over one hundred years, Thomas Jefferson and his Statute for Establishing Religious Freedom have stood at the center of our understanding of religious liberty and the First Amendment. Jefferson's expansive vision--including his insistence that political freedom and free thought would be at risk if we did not keep government out of the church and church out of government--enjoyed a near consensus of support at the Supreme Court and among historians, until Justice William Rehnquist called reliance on Jefferson "demonstrably incorrect." Since then, Rehnquist's call has been taken up by a bevy of jurists and academics anxious to encourage renewed government involvement with religion.

In "Religious Freedom: Jefferson's Legacy, America's Creed, " the historian and lawyer John Ragosta offers a vigorous defense of Jefferson's advocacy for a strict separation of church and state. Beginning with a close look at Jefferson's own religious evolution, Ragosta shows that deep religious beliefs were at the heart of Jefferson's views on religious freedom. Basing his analysis on that Jeffersonian vision, Ragosta redefines our understanding of how and why the First Amendment was adopted. He shows how the amendment's focus on maintaining the authority of states to regulate religious freedom demonstrates that a very strict restriction on federal action was intended. Ultimately revealing that the great sage demanded a firm separation of church and state but never sought a wholly secular public square, Ragosta provides a new perspective on Jefferson, the First Amendment, and religious liberty within the United States.

Before the American Revolution, no state more seriously discriminated against and persecuted religious dissenters than Virginia. Over 50 dissenting ministers, primarily Baptists, were jailed, and numerous Baptists and Presbyterians were beaten or harassed. African-American congregants were treated particularly viciously. By the time the U.S. Constitution was adopted, no state provided more extensive protection to religious freedom, nor did so in terms nearly so elegant as Thomas Jefferson's Statute for Establishing Religious Freedom. This dramatic change occurred because Virginia's dissenters, constituting as much as one-third or more of the population, demanded religious freedom before they would mobilize for the American Revolution; Virginia's establishment leaders, the same gentry leaders who led much of the persecution, had little choice but to grant that freedom. In return, dissenting ministers played an important role both in encouraging enlistments during the Revolution and themselves joining in the fighting. By comparison, British efforts to co-opt religious dissent were wan and failed to gain significant support in Virginia. By the end of the war, though, religious liberty was not yet complete, and with the necessity of mobilization eliminated, establishment leaders, led by Patrick Henry, sought to reinvigorate the formerly established church through a general tax to benefit all Christian denominations. This proved too much for the dissenters who had demanded religious freedom based on both their politics and theology; politicized by the negotiations during the Revolution and with James Madison coordinating legislative efforts, they rose up to quash the idea of a religious tax and insisted upon adoption of Jefferson's Statute. In doing so, these eighteenth century evangelicals demanded a strict separation of church and state. The impact of their joining the polity and the robust religious liberty which they left as a legacy still resonate today.