This book examines the overlap between early modern English attitudes to disease and to society and explores the cultural meaning of the image of the body at the interfaces of medicine, morality and politics in Tudor and early Stuart England. In particular, it demonstrates how the body politic's metaphorical "cankers" and "plagues" were increasingly attributed to allegedly pathological "foreign bodies" such as Jews, Catholics, and witches. One can glimpse the origins of not only modern xenophobic attitudes to foreigners as carriers of disease, but also "germ" theory in general. The pathological and the political thus have a long-standing, problematic, and mostly neglected relationship, the prehistory of which this book seeks to uncover.

This eighth volume of The Shakespearean International Yearbook presents a special section on 'European Shakespeares', proceeding from the claim that Shakespeare's literary craft was not just native English or British, but was filtered and fashioned through a Renaissance awareness that needs to be recognized as European, and that has had effects and afterlives across the Continent. Guest editors Ton Hoenselaars and Clara Calvo have constructed this section to highlight both how the spread of 'Shakespeare' throughout Europe has brought together the energies of a wide variety of European cultures across several centuries, and how the inclusion of Shakespeare in European culture has been not only a European but also a world affair. The Shakespearean International Yearbook continues to provide an annual survey of important issues and developments in contemporary Shakespeare studies. Contributors to this issue come from the US and the UK, Spain, Switzerland and South Africa, Canada, The Netherlands, India, Portugal, Greece, France, and Hungary. In addition to the section on European Shakespeares, this volume includes essays on the genre of romance, issues of character, and other topics.

Jonathan Gil Harris examines the origins of modern discourses of social pathology in Elizabethan and Jacobean medical and political writing. Plays, pamphlets and political treatises of this period display an increasingly xenophobic tendency to attribute England's ills to 'foreign bodies' such as Jews, Catholics and witches, as well as treat their allegedly 'poisonous' features for the health of the body politic. Harris argues that this tendency resonates with two of the distinctive paradigms of Paracelsus' pharmacy which also includes the notion that poison has a medicinal power. The emergence of these paradigms in early modern English political thought signals a decisive shift from Galenic humoral tradition towards twentieth-century politico-medical discourses of 'infection' and 'containment', which, like their early modern predecessors, make mysterious the domestic origins of social conflict and the operations of political authority.

This collection of essays studies the material, economic and dramatic roles played by stage properties in early modern English drama. Often, the received wisdom about the commercial stage in Shakespeare's time is that it was a bare one, uncluttered by objects. Staged Properties offers a critique of this view. The volume offers valuable evidence and insight into the modes of production, circulation and exchange that brought such properties as sacred garments, household furnishings, pawned objects and even false beards on to the stage. Departing from previous scholarship which has mainly focused solely on the symbolic or iconographic aspects of props, these essays explore their material dimensions, and in particular, their status as a special form of property. The volume reflects upon what the material history of stage props may tell us about the changing demographics, modes of production and consumption, and notions of property that contributed to the rise of the commercial theatre in London.

Selected by "Choice" magazine as an Outstanding Academic Title for 2009The New Historicism of the 1980s and early 1990s was preoccupied with the fashioning of early modern subjects. But, Jonathan Gil Harris notes, the pronounced tendency now is to engage with objects. From textiles to stage beards to furniture, objects are read by literary critics as closely as literature used to be. For a growing number of Renaissance and Shakespeare scholars, the play is no longer the thing: the thing is the thing. Curiously, the current wave of "thing studies" has largely avoided posing questions of time. How do we understand time through a thing? What is the time of a thing?In "Untimely Matter in the Time of Shakespeare," Harris challenges the ways we conventionally understand physical objects and their relation to history. Turning to Renaissance theories of matter, Harris considers the profound untimeliness of things, focusing particularly on Shakespeare's stage materials. He reveals that many "Renaissance" objects were actually survivals from an older time--the medieval monastic properties that, post-Reformation, were recycled as stage props in the public playhouses, or the old Roman walls of London, still visible in Shakespeare's time. Then, as now, old objects were inherited, recycled, repurposed; they were polytemporal or palimpsested.By treating matter as dynamic and temporally hybrid, Harris addresses objects in their futurity, not just in their encapsulation of the past. "Untimely Matter in the Time of Shakespeare" is a bold study that puts the "materiel"--the explosive, world-changing potential--back into a "material culture" that has been too often understood as inert stuff.

Sick Economies Drama, Mercantilism, and Disease in Shakespeare's England Jonathan Gil Harris ""Sick Economies," wholeheartedly committed to the recovery of noncanonical early modern writing, shows what can happen when a keen literary intelligence is applied to nonliterary texts. The result is a truly interdisciplinary and refreshingly readable book."--"Times Literary Supplement" "In this important book Harris explores the early modern discourse of mercantilism, tracing its merger with the discourse of bodily illness."--"Choice" "Harris has successfully argued a decidedly unique angle of interpretation. What may have initially struck the reader as an impossibly broad scope of inquiry is revealed, through rigorous textual analysis, as an intriguing interdisciplinary perspective that will certainly impact subsequent scholarship."--"Comitatus" "This book offers great insight into the Renaissance discourses of the body, the emergence of mercantile theory, and early modern drama."--"Seventeenth-Century News" From French Physiocrat theories of the blood-like circulation of wealth to Adam Smith's "invisible hand" of the market, the body has played a crucial role in Western perceptions of the economic. In Renaissance culture, however, the dominant bodily metaphors for national wealth and economy were derived from the relatively new language of infectious disease. Whereas traditional Galenic medicine had understood illness as a state of imbalance within the body, early modern writers increasingly reimagined disease as an invasive foreign agent. The rapid rise of global trade in the sixteenth century, and the resulting migrations of people, money, and commodities across national borders, contributed to this growing pathologization of the foreign; conversely, the new trade-inflected vocabularies of disease helped writers to represent the contours of national and global economies. Grounded in scrupulous analyses of cultural and economic history, "Sick Economies: Drama, Mercantilism, and Disease in Shakespeare's England" teases out the double helix of the pathological and the economic in two seemingly disparate spheres of early modern textual production: drama and mercantilist writing. Of particular interest to this study are the ways English playwrights, such as Shakespeare, Jonson, Heywood, Massinger, and Middleton, and mercantilists, such as Malynes, Milles, Misselden, and Mun, rooted their conceptions of national economy in the language of disease. Some of these diseases--syphilis, taint, canker, plague, hepatitis--have subsequently lost their economic connotations; others--most notably consumption--remain integral to the modern economic lexicon but have by and large shed their pathological senses. Breaking new ground by analyzing English mercantilism primarily as a discursive rather than an ideological or economic system, "Sick Economies" provides a compelling history of how, even in our own time, defenses of transnational economy have paradoxically pathologized the foreign. In the process, Jonathan Gil Harris argues that what we now regard as the discrete sphere of the economic cannot be disentangled from seemingly unrelated domains of Renaissance culture, especially medicine and the theater. Jonathan Gil Harris is Professor of English at George Washington University and the author of "Foreign Bodies and the Body Politic: Discourses of Social Pathology in Early Modern England." 2003 272 pages 6 1/8 x 9 1/4 ISBN 978-0-8122-3773-3 Cloth $69.95s 45.50 ISBN 978-0-8122-0219-9 Ebook $69.95s 45.50 World Rights Literature, Cultural Studies Short copy: "Sick Economies: Drama, Mercantilism, and Disease in Shakespeare's England" teases out the double helix of the pathological and the economic in two seemingly disparate spheres of early modern textual production: drama and mercantilist writing.

OXFORD SHAKESPEARE TOPICS General Editors: Peter Holland and Stanley Wells Oxford Shakespeare Topics provide students and teachers with short books on important aspects of Shakespeare criticism and scholarship. Each book is written by an authority in its field, and combines accessible style with original discussion of its subject. How is it that the British literary critic Terry Eagleton can say that 'it is difficult to read Shakespeare without feeling that he was almost certainly familiar with the writings of Hegel, Marx, Nietzsche, Freud, Wittgenstein and Derrida', or that the Slovenian psychoanalytic theorist Slavoj Zizek can observe that 'Shakespeare without doubt had read Lacan'? Shakespeare and Literary Theory argues that literary theory is less an external set of ideas anachronistically imposed on Shakespeare's texts than a mode - or several modes - of critical reflection inspired by, and emerging from, his writing. These modes together constitute what we might call 'Shakespearian theory': theory that is not just about Shakespeare but also derives its energy from Shakespeare. To name just a few examples: Karl Marx was an avid reader of Shakespeare and used Timon of Athens to illustrate aspects of his economic theory; psychoanalytic theorists from Sigmund Freud to Jacques Lacan have explained some of their most axiomatic positions with reference to Hamlet; Michel Foucault's early theoretical writing on dreams and madness returns repeatedly to Macbeth; Jacques Derrida's deconstructive philosophy is articulated in dialogue with Shakespeare's plays, including Romeo and Juliet; French feminism's best-known essay is Helene Cixous's meditation on Antony and Cleopatra; certain strands of queer theory derive their impetus from Eve Kosofsky Sedgwick's reading of the Sonnets; Gilles Deleuze alights on Richard III as an exemplary instance of his theory of the war machine; and postcolonial theory owes a large debt to Aime Cesaire's revision of The Tempest. By reading what theoretical movements from formalism and structuralism to cultural materialism and actor-network theory have had to say about and in concert with Shakespeare, we can begin to get a sense of how much the DNA of contemporary literary theory contains a startling abundance of chromosomes - concepts, preoccupations, ways of using language - that are of Shakespearian provenance.

"'I know the trade: I learned it when I was in Wittenberg'"

Thus speaks Lacy, the gentleman who disguises himself as a simple shoemaker in order to win his true love, the grocer's daughter Rose. "The Shoemaker's Holiday "is one of the most engaging citizen comedies of the 17th century. Written and first performed at much the same time as "Hamlet," it has an unexpected affinity with Shakespeare's tragedy: both feature a leading character who has spent time in Wittenberg, where he has learned something that has changed him. But whereas Hamlet's Wittenberg philosophy steers him into the realm of the individuated self, Lacy's Wittenberg trade directs him and his fellows into the world of the collectively crafted commodity. In the process, the play offers fascinating insight into the evolution of fashion and the growth of consumer culture in newly capitalist London.

This new student edition contains a lengthy new Introduction with background on the author, date and sources, the play's major preoccupations, and stage history.

The editor, Jonathan Gil Harris, is Professor of English at George Washington University. he is the author of "Foreign Bodies and the Body Politic," "Sick Economies," and "Untimely Matter in the Time of Shakespeare."

This collection of essays explores the economic and dramatic implications of stage properties in early modern English drama. Written by a team of distinguished scholars, the essays explore the forms of production, circulation and exchange that brought sacred garments, household furnishings, pawned objects and even false beards onto the stage.