The untold story of how the First World War shaped the lives, faith, and writings of J. R. R. Tolkien and C. S. Lewis The First World War laid waste to a continent and permanently altered the political and religious landscape of the West. For a generation of men and women, it brought the end of innocence-and the end of faith. Yet for J. R. R. Tolkien and C. S. Lewis, the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination. Had there been no Great War, there would have been noHobbit, no Lord of the Rings, no Narnia, and perhaps no conversion to Christianity by C. S. Lewis. Unlike a generation of young writers who lost faith in the God of the Bible, Tolkien and Lewis produced epic stories infused with the themes of guilt and grace, sorrow and consolation. Giving an unabashedly Christian vision of hope in a world tortured by doubt and disillusionment, the two writers created works that changed the course of literature and shaped the faith of millions. This is the first book to explore their work in light of the spiritual crisis sparked by the conflict.

The rise of Islamic radicalism has led to heated discussions about how best to address the threat of religious terror. Disputes covering the right and wrong of war with Iraq, and the even bigger war on terrorism, continue to rage across America. But this is not the first argument of this nature-America was faced with a similar moral dilemma on the eve of World War II. Fascism was conquering Europe, and religious leaders across the nation vehemently debated how to confront Nazi Germany. In The End of Illusions: Religious Leaders Confront Hitler's Gathering Storm, Joseph Loconte brings together pieces from the most significant religious thinkers of the pre-war period. In these essays, the writers eloquently and passionately present their arguments for going to war or maintaining the peace. In doing so, they explore issues vibrantly relevant today, including the Christian cause for war, the problem of evil, and America's role in the world. These urgently written pieces connect the past with the present and resonate with renewed clarity and poignancy.

"I no sooner perceived myself in the world," wrote English philosopher John Locke, "than I found myself in a storm." The storm of which Locke spoke was the maelstrom of religious fanaticism and intolerance that was tearing apart the social fabric of European society. His response was A Letter Concerning Toleration (1689), arguably the most important defense of religious freedom in the Western tradition. In God, Locke, and Liberty: The Struggle for Religious Freedom in the West, historian Joseph Loconte offers a groundbreaking study of Locke's Letter, challenging the notion that decisive arguments for freedom of conscience appeared only after the onset of the secular Enlightenment. Loconte argues that Locke's vision of a tolerant and pluralistic society was based on a radical reinterpretation of the life and teachings of Jesus. In this, Locke drew great strength from an earlier religious reform movement, namely, the Christian humanist tradition. Like no thinker before him, Locke forged an alliance between liberal political theory and a gospel of divine mercy. God, Locke, and Liberty suggests how a better understanding of Locke's political theology could calm the storms of religious violence that once again threaten international peace and security. To read an interview with the author about the book on Patheos.com, see here: http://www.patheos.com/blogs/jesuscreed/2015/01/10/under-locke-and-key/

In Christianity and Human Rights: Christians and the Struggle for Global Justice, Frederick M. Shepherd has collected essays by scholars and activists who, in a wide variety of ways, confront the issue of Christianity's role in the burgeoning movement for human rights. The volume's contributors provide diverse perspectives on the theology behind the idea of human rights, the debate over the its meaning, and the evolution of the struggle for human rights. A wide variety of disciplinary perspectives are represented, from economics, political science and law to history, philosophy and theology. The essays also represent a broad political spectrum, including specific accounts from activists participating in the struggle for human rights. Separate chapters focus on cases from Europe, Africa, Latin America and Asia. Christianity and Human Rights begins and ends with attempts to synthesize current theory and practice, acknowledging both Christianity's great success and its failures in defending basic human rights around the globe.

Had there been no Great War, there would have been no Hobbit, no Lord of the Rings, no Narnia, and perhaps no conversion to Christianity by C. S. Lewis. The First World War laid waste to a continent and brought about the end of innocence-and the end of faith. Unlike a generation of young writers who lost faith in the God of the Bible, however, J. R. R. Tolkien and C. S. Lewis found that the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination. Tolkien and Lewis produced epic stories infused with the themes of guilt and grace, sorrow and consolation. Giving an unabashedly Christian vision of hope in a world tortured by doubt and disillusionment, the two writers created works that changed the course of literature and shaped the faith of millions. This is the first book to explore their work in light of the spiritual crisis sparked by the conflict.