In this study of surrealism and ghostliness, Katharine Conley provides a new, unifying theory of surrealist art and thought based on history and the paradigm of puns and anamorphosis. In Surrealist Ghostliness, Conley discusses surrealism as a movement haunted by the experience of World War I and the repressed ghost of spiritualism. From the perspective of surrealist automatism, this double haunting produced a unifying paradigm of textual and visual puns that both pervades surrealist thought and art and commemorates the surrealists' response to the Freudian unconscious. Extending the gothic imagination inherited from the eighteenth century, the surrealists inaugurated the psychological century with an exploration of ghostliness through doubles, puns, and anamorphosis, revealing through visual activation the underlying coexistence of realities as opposed as life and death. Surrealist Ghostliness explores examples of surrealist ghostliness in film, photography, painting, sculpture, and installation art from the 1920s through the 1990s by artists from Europe and North America from the center to the periphery of the surrealist movement. Works by Man Ray, Claude Cahun, Brassai and Salvador Dali, Lee Miller, Dorothea Tanning, Francesca Woodman, Pierre Alechinsky, and Susan Hiller illuminate the surrealist ghostliness that pervades the twentieth-century arts and compellingly unifies the century's most influential yet disparate avant-garde movement.

In this critical biography of Robert Desnos (1900-1945), Katharine Conley reevaluates the surrealist movement through the life and works of one of its founders. Desnos was as famous among the surrealists for his independence of mind as for his elaborate "automatic" drawings and his brilliant oral and written performances during the incubational period of the group. He stayed with the official surrealist movement in Paris for only six years but was pivotal during that time in shaping the surrealist notion of "transforming the world" through radical experiments with language and art. After leaving the group, Desnos continued his career of radio broadcasting and writing for commercials. Though no longer part of the official movement, he remained committed to his own version of popular surrealism: Desnosian surrealism and the search for the "marvelous" in everyday life. Near the end of World War II he was deported and imprisoned for his work in the French Resistance and died at the newly liberated camp of Terezin in Czechoslovakia. Reports from within the camp indicate that Desnos took with him into Terezin his most deeply held surrealist beliefs.

Contemporary feminist critics have often described Surrealism as a misogynist movement. In "Automatic Woman," Katharine Conley addresses this issue, confirming some feminist allegations while qualifying and overturning others. Through insightful analyses of works by a range of writers and artists, Conley develops a complex view of Surrealist portrayals of Woman.

Conley begins with a discussion of the composite image of Woman developed by such early male Surrealists as Andre Breton, Francis Picabia, and Paul Eluard. She labels that image "Automatic Woman"--a term that comprises views of Woman as provocative and revolutionary but also as a depersonalized object largely devoid of individuality and volition. This analysis largely confirms feminist critiques of Surrealism. The heart of the book, however, examines the writings of Leonora Carrington and Unica Zurn, two women in the Surrealist movement whose works, Conley argues, anticipate much contemporary feminist art and theory. In concluding, Conley shows how Breton's own views on women evolved in the course of his long career, arriving at last at a position far more congenial to contemporary feminists.

"Automatic Woman" is distinguished by Katharine Conley's judicious understanding of how women--and the image of Woman--figured in Surrealism. The book is an important contemporary account of a cultural movement that continues to fascinate, influence, and provoke us.