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Tibetan Buddhist scholar-monks have long engaged in face-to-face
public philosophical debates. This original study challenges
Orientalist text-based scholarship, which has overlooked these
lived practices of Tibetan dialectics. Kenneth Liberman brings
these dynamic disputations to life for the modern reader through a
richly detailed, turn-by-turn analysis of the monks' formal
philosophical reasoning. He argues that Tibetan Buddhists
deliberately organize their debates into formal structures that
both empower and constrain thinking, skillfully using logic as an
interactional tool to organize their reflections. During his three
years in residence at Tibetan monastic universities, Liberman
observed and videotaped the monks' debates. He then transcribed,
translated, and analyzed them using multimedia software and
ethnomethodological techniques, which enabled him to scrutinize the
local methods that Tibetan debaters use to keep their philosophical
inquiries alive. His study shows the monks rely on such indigenous
dialectical methods as extending an opponent's position to its
absurd consequences, "pulling the rug out" from under an opponent,
and other lively strategies. This careful investigation of the
formal philosophical work of Tibetan scholars is a pathbreaking
analysis of an important classical tradition.
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