If Greek tragedy is sometimes regarded as a form long dead and buried, both theatre producers and film directors seem slow to accept its interment. Originally published in 1986, this book reflects the renewed interest in questions of staging the Greek plays, to give a comprehensive account and critical analysis of all the important versions of Greek tragedy made on film. From the 1927 footage of the re-enactment of Aeschylus' Prometheus in Chains at the Delphi Festival organised by Angelos Sikelianos to Pasolini's Notes for an African Oresteia, the study encompasses the version of Oedipus by Tyrone Guthrie, Tzavellas's Antigone (with Irene Papas), Michael Cacoyannis's series which included Electra, The Trojan Women, and Iphigeneia, Pasolini's Oedipus and Medea (with Maria Callas), Miklos Jancso's Elektreia, Dassim's Phaedra and others. Many interesting questions are raised by the transference of a highly stylised form such as Greek tragedy to what is often claimed to be the 'realistic' medium of film. What becomes clear is that the heroic myths retain with ease the power to move the audiences in very different milieux through often strikingly different means. The book may be read as an adjunct to viewing of the films, but enough synopsis is given to make its arguments accessible to those familiar only with the classical texts, or with neither version.

If Greek tragedy is sometimes regarded as a form long dead and buried, both theatre producers and film directors seem slow to accept its interment. Originally published in 1986, this book reflects the renewed interest in questions of staging the Greek plays, to give a comprehensive account and critical analysis of all the important versions of Greek tragedy made on film. From the 1927 footage of the re-enactment of Aeschylus' Prometheus in Chains at the Delphi Festival organised by Angelos Sikelianos to Pasolini's Notes for an African Oresteia, the study encompasses the version of Oedipus by Tyrone Guthrie, Tzavellas's Antigone (with Irene Papas), Michael Cacoyannis's series which included Electra, The Trojan Women, and Iphigeneia, Pasolini's Oedipus and Medea (with Maria Callas), Miklos Jancso's Elektreia, Dassim's Phaedra and others. Many interesting questions are raised by the transference of a highly stylised form such as Greek tragedy to what is often claimed to be the 'realistic' medium of film. What becomes clear is that the heroic myths retain with ease the power to move the audiences in very different milieux through often strikingly different means. The book may be read as an adjunct to viewing of the films, but enough synopsis is given to make its arguments accessible to those familiar only with the classical texts, or with neither version.

Until quite recently, the term 'gender studies' seemed to promise a species of women's studies. The danger in this is that masculinity could appear to be a lot less rewarding as an object of inquiry, as if it were somehow purely a product of nature or biology - almost as though, while women to some extent learned gender through social experience, men were simply the way they were, unalterable. Representing Men takes its cue from the greater visibility of men's studies in the 1990s. It interests itself in the way that mass media do not so much 'reflect' masculinity in society as 'teach' it, by creating or reinforcing its images. The ideas of many books and articles of particularly the last two decades are synthesised to show the range of masculinities. While these publications normally deal with one specific medium apiece, the present study considers four distinct, if related, media: namely, movies, television, advertising and sports coverage (especially on television and in newspapers). In this study, Kenneth MacKinnon suggests that ultimately masculinity is no straightforward actuality. Instead, several aspects of masculinity are ideals rather than social realities. These ideals m