Peron and Peronism, is unique, especially among English language books, insofar as it is not so much a biography of the remarkable Argentine president, but an explanation of Peronism in theory and practice. While the lives of Juan, and especially Eva, Peron are relatively easy to access, seldom is it that a biography of the Perons, or even a scholarly history of Argentina, details the doctrine of Justicialism. In Peron and Peronism, Bolton draws on primary documents and speeches to define the Peronist doctrine that has moved the hearts and minds of the majority of Argentines for generations. Peron is shown to have been not only a great leader, who built the foundations of modern Argentina, but a philosopher who drew upon various philosophical schools, from Classical Greece onwards in synthesising a 'third position' that transcends capitalism and communism, Right and Left, and exposes 'demoliberalism' as a fraud. Here we also see a man of vision, an exponent of geopolitical blocs to counter globalist hegemony, whose ideals remain profoundly relevant in the age of globalisation."

Babel Inc. is an essential primer on the politics of globalisation and multiculturalism. Bolton demonstrates that conventional distinctions between the political left and right have been transcended by transnational corporations who regard the remnants of the nation-state as the last hurdle for global domination and the attainment of their "new world order."

Babel Inc. is an exposE of multiculturalism as a "social control mechanism" that scorches the earth in preparation for the coming of the rationale of global capitalism: homo globicus. This global man will be at home anywhere in the world because the world will be homogeneously liberal. If that idea seems farfetched now, perhaps at the conclusion of Babel Inc. it will seem less a possibility than a growing reality.

The strength of Bolton's book lies not just in his studious research of historical facts, but also in his ability to focuses on the theoretical root causes of the problem, i.e., the dynamics of the Enlightenment and its religion of Progress, coupled with the starry-eyed American Puritanism, whose violent and inhumane secular avatars can no longer be ignored.

"Dr. Kerry Bolton's book Babel Inc. Multiculturalism, Globalisation, and the New World Order has the potential to be truly explosive." -- Mark W. Dyal

Opposing the Money Lenders - The Struggle to Abolish Interest Slavery is a collection of writings from some of the most determined fighters against usury and the Central Banking system during the 20th Century. Those included are Arthur Nelson Field, John A. Lee, John Hargrave, Ezra Pound, Father Charles Coughlin, and Gottfried Feder, who fought and inspired mass movements that struggled to liberate their nations from the forces of what one - Gottfried Feder - aptly called "Mammonism."

The subject of the supply of our money, and who controls it, is the greatest social issue that confronts humanity today. It is the "Hidden Hand" behind history. Without dealing with the problems of banking and usury, without a people having control over its own means of credit and exchange, there can be no genuine nationhood, and no real freedom, whether personal or national.

Almost every individual, family, nation, indeed most of the world, is today in thrall to the money lenders. Despite advances in mechanisation and technology, people are working longer hours, and are more enslaved to the economic treadmill than were their ancestors in Medieval times. At the same time, despite mass education, people today understand the economic and financial system far less than their parents and grandparents. Opposing the Money Lenders examines our parasitic financial system and the means by which it might be replaced.

The Banking Swindle is not an economic textbook filled with technical jargon that only serves to obscure important issues. Rather, this is a book intended to explain in a straight-forward manner the way private banking interests - which have no loyalty to anything other than to greed - create credit and money as profit-making commodities which has driven individuals, businesses and entire states to ruin through debt.

As importantly, The Banking Swindle examines the many communities and states that have rejected the fraudulent banking system, and sometimes had to fight to do so, and brought prosperity where there was destitution, by taking issuing money and credit for their legitimate purpose: as mere tokens for the exchange of goods and work, debt-free. The Banking Swindle is unique also in regard to its coming from the 'Right', and redefining the 'Right' with precision, after decades of having been misinterpreted by both the Left and Classical Liberals as being synonymous, especially in the English-speaking world, with Free Market Capitalism, which it is not, and never has been. Indeed, as The Banking Swindle shows, drawing on such thinkers as Oswald Spengler from the Right, and Karl Marx himself from the Left, Free Market Capitalism is subversive and anti-conservative. The Banking Swindle shows that historically it has been the Right that has fought Usury, that it was Rightist parties that offered clear policies on overthrowing the power of the bankers. The Right has largely forgotten this background, at the very time when policies are needed to address the world's Number One issue: Debt.

Here is the story, in his own words, of how Cesare Mori, with the support of Italian Fascist leader Benito Mussolini, took on the might of the Sicilian Mafia. It was a struggle that earned Mori much criticism of his methods from the liberal media, but much praise not only from Mussolini himself but from the people of Sicily who had for decades lived in fear of this criminal secret society which had become the scourge of ordinary Sicilians.

There was nothing of a flashy nature about the Mafia in Sicily. Operating in a non-industrialised society, the Mafioso in Sicily made their wealth not from drugs, prostitution and gambling, but from the theft of horses and livestock, kidnapping, and the extortion of money from simple town and country folk and large landowners alike, and like their American colleagues the Sicilian Mafia enforced their rule through violence and murder.

However, with the Allied invasion of Sicily in 1943, the U.S. Military enlisted the help of the American Mafia in re-establishing Mafia activity in Sicily, with the aim of undermining Fascist rule - a tactic that not only had far reaching consequences for Sicily, but for the whole of Italy for decades to come.

In another time or place Cesare Mori's struggle against the Mafia would have been remembered alongside Elliott Ness, but it is now a story largely forgotten, because, like much else, it was an achievement of the Mussolini era, and as such is to be written out of history.

Cesare Mori's story of his struggle against the Mafia not only deserves to be told, but it provides an insight into Sicilian society and a rural way of life that has for the most part now disappeared.

Before Oswald Spengler, Arnold Toynbee and other historians of cultural rise and fall, there was Brooks Adams. And while today there are ever more historians adding their theories as to why civilizations collapse through such factors as military invasion, over-taxation, or ecological shifts, most of these theories do not get to the cause of how civilizations, if not stunted and killed in youth or middle age, die of old age.

Our Western Civilization has an optimism that we have a culture of eternal life because of our science and industry, but it is precisely in this cycle of so-called 'progress' that a civilization falls. While Spengler described this process of the birth, life and death of cultures, several decades previously Brooks Adams, contemplating his observations of societies, concluded that the way a society considers its money as a culture-symbol tells the character of the society. Spengler also dealt with the money question as a symbol of cultural rise and fall, and would surely have applauded Brooks Adams' work, although he did not seem to have been aware of the American's study.

In the Law of Civilisation and Decay, Adams considers various societies and civilisations by the symbolism, manner and influence of their coinage, and concludes that a society or civilisation becomes sapped of its culture-vigour, its creative genius, when entering a cycle where money becomes the dominant factor rather than merely serving as a mechanism. The energy of a society, or what we might regard as its collective libido, is diverted fully into commerce and trade and what remains of cultural creativity becomes an economic activity for the market: a commodity. This is precisely where our Western Civilisation stands today. For those 'with eyes to see' the value of Brooks Adams' work should strike an immediate chord.

Here is the story, in his own words, of how Cesare Mori, with the support of Italian Fascist leader Benito Mussolini, took on the might of the Sicilian Mafia. It was a struggle that earned Mori much criticism of his methods from the liberal media, but much praise not only from Mussolini himself but from the people of Sicily who had for decades lived in fear of this criminal secret society which had become the scourge of ordinary Sicilians. There was nothing of a flashy nature about the Mafia in Sicily. Operating in a non-industrialised society, the Mafioso in Sicily made their wealth not from drugs, prostitution and gambling, but from the theft of horses and livestock, kidnapping, and the extortion of money from simple town and country folk and large landowners alike, and like their American colleagues the Sicilian Mafia enforced their rule through violence and murder. However, with the Allied invasion of Sicily in 1943, the U.S. Military enlisted the help of the American Mafia in re-establishing Mafia activity in Sicily, with the aim of undermining Fascist rule - a tactic that not only had far reaching consequences for Sicily, but for the whole of Italy for decades to come.In another time or place Cesare Mori's struggle against the Mafia would have been remembered alongside Elliott Ness, but it is now a story largely forgotten, because, like much else, it was an achievement of the Mussolini era, and as such is to be written out of history. Cesare Mori's story of his struggle against the Mafia not only deserves to be told, but it provides an insight into Sicilian society and a rural way of life that has for the most part now disappeared.

One consequence of the triumph of the political left is the proliferation of fanciful psychiatric diagnoses for all manner of conservatives.

Now Kerry Bolton has written a factually based account of the pathology of the left - the vanity of Rousseau, the narcissistic personality of Karl Marx, the megalomania of Trotsky, the father-hating hedonist Mao Zedong, through to the paedophile promoting Allen Ginsberg, and the Oedipus complex of Louis Althusser who on release from a mental hospital strangled his wife.

Kerry Bolton's The Psychotic Left not only makes fascinating reading, but it provides an insight into the hypocrisy of many of the leading figures on the political left, who despite their rhetoric were totally devoid of compassion or empathy for their fellow man.

A common thread of many of the personalities discussed in this book is an overwhelming narcissism - the arrogance of people who are absolutely confident in their prescriptions for redesigning society and absolutely ruthless in putting their ideas into action - whatever the cost in human lives and suffering.