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Buddhism is a major spiritual and ethical force in the world
today--and certainly one of the fastest growing religions in the
West. Its compelling insights into human existence offer an ancient
and radical alternative to the materialism of the modern age. More
and more people are turning to Buddhism to rediscover the human and
the spiritual values they find lacking in traditional Western
religions.
This book is a serious study of relic veneration among South Asian Buddhists. Drawing on textual sources and archaeological evidence from India and Sri Lanka, including material rarely examined in the West, it looks specifically at the practice of relic veneration in the Sri Lankan Theravada Buddhist tradition. The author portrays relic veneration as a technology of remembrance and representation which makes present the Buddha of the past for living Buddhists. By analysing the abstract ideas, emotional orientation and ritual behaviour centred on the Buddha's material remains, he contributes to the 'rematerializing' of Buddhism which is currently under way among Western scholars. This book is an excellent introduction to Buddhist relics. It is well written and accessible and will be read by scholars and serious students of Buddhism and religious studies for years to come.
This book is a serious study of relic veneration among South Asian Buddhists. Drawing on textual sources and archaeological evidence from India and Sri Lanka, including material rarely examined in the West, it looks specifically at the practice of relic veneration in the Sri Lankan Theravada Buddhist tradition. The author portrays relic veneration as a technology of remembrance and representation which makes present the Buddha of the past for living Buddhists. By analysing the abstract ideas, emotional orientation and ritual behaviour centred on the Buddha's material remains, he contributes to the 'rematerializing' of Buddhism which is currently under way among Western scholars. This book is an excellent introduction to Buddhist relics. It is well written and accessible and will be read by scholars and serious students of Buddhism and religious studies for years to come.
Popular representations of Buddhism often depict it as spiritual, disembodied, and largely devoid of ritual. Yet embodiment, materiality, emotion, and gender shape the way most Buddhists engage with their traditions. The essays within The Oxford Handbook of Buddhist Practice push beyond traditional representations of Buddhism as divided into static schools and traditions, highlighting instead the contested and negotiated character of individual and group identities. This volume will serve as a corrective to the common misconception that Buddhist practice is limited to seated meditation and that ritualized activities are not an integral dimension of authoritative Buddhist practice. Essays in this handbook explore the transformational aims of practices that require practitioners to move, gesture, and emote in prescribed ways, including the ways that scholars' own embodied practices are integral to their research methodology. Authors foreground the role of the body, examining how the senses, gender, specific emotions, and material engagements impact religious experience. They highlight, as well, the multiplicity of methods and theoretical perspectives that scholars of Buddhism use in their research and writing, including field-based, textual, and historical approaches. Given the fluidity and diversity of Buddhist practices, the question that animates this volume is: What makes a given practice Buddhist?
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