During his papacy, Pope Benedict XVI was called 'the green pope' because of his ecological commitments in his writings, statements, and practical initiatives. Containing twelve essays by lay, ordained, and religious Catholic theologians and scholars, along with a presentation and a homily by bishops, Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States explores four key areas in connection with Benedict XVI's teachings: human and natural ecology/human life and dignity; solidarity, justice, poverty and the common good; sacramentality of creation; and our Catholic faith in action. The product of mutual collaboration by bishops, scholars and staff, this anthology provides the most thorough treatment of Benedict XVI's contributions to ecological teaching and offers fruitful directions for advancing concern among Catholics in the United States about ongoing threats to the integrity of Earth.

One of the most influential works in the debate over the concept and definitions of liturgical theology, Context and Text by Monsignor Kevin W. Irwin is now available in a completely rewritten, new edition. In light of the historical, theological, and pastoral mandates of the Constitution on the Sacred Liturgy, Context and Text is both a proposal for and an example of an investigation of the church's liturgical praxis from a liturgical-theological perspective. This second edition, which includes an expanded introduction, covers: * new liturgical and ecclesial contexts resulting from newly promulgated liturgies * further research in method for liturgical studies * consideration for changes in the cultural contexts in which people celebrate the liturgy. Besides brand-new chapters on time and sacramentality, and additions to the chapter on the arts, this edition also considers the ongoing 'texts and contexts' of the liturgy as always a new event in the life and ongoing discussion of liturgical theology within Christianity.

Half a century after the Second Vatican Council called for the active participation of the laity in the liturgy, a comprehensive theology of what liturgical participation actually means remains elusive. While most sacramental studies have highlighted the role and action of Christ, the conciliar reform and the theology that emanated from it call for a deeper trinitarian understanding of the liturgy and sacraments.

In this fascinating new work, Gabriel Pivarnik identifies the major theological developments in the concept of active participation of the last century, most notably in "Mediator Dei" and the Vatican II documents. He also considers the reception of those developments. Drawing especially on the work of Cipriano Vagaggini and Edward Kilmartin, Pivarnik offers a lucid demonstration of how liturgical participation can be viewed in metaphysical, soteriological, and ecclesiological terms through the lens of a trinitarian narrative.

"R. Gabriel Pivarnik, OP, teaches theology at Providence College, where he also serves as director of the Center for Catholic and Dominican Studies. "

Many Christians struggle to balance the religious and secular elements of Christmas, but the history of the feast shows that this is nothing new. The religious Christmas has changed over the centuries and, contrary to many critics, is thriving today. This brief, accessible account will explain that:
The first Christians did not celebrate Christmas at al. The earliest mention of the feast occurs in the fourth century. In the Middle Ages Christmas moved into northern Europe where it became a major winter festival, competing with the pagan Yule. During the sixteenth century some Christians objected to Christmas because they claimed it had no biblical foundation. In England and New England the Puritans made it a crime to celebrate it The modern secular Christmas arose in the nineteenth century, but the religious Christmas continued to grow in popularity and meshed well with the developing emphasis on Christmas as a day for family and friends. In today's world rampant consumerism threatens the religious Christmas, but it continues not only to survive but to flourish, taking on new life and new forms.

By tracing these and other aspects of the religious celebration of Christmas through the centuries, Joseph F. Kelly does much more than provide us with interesting facts. He reassures us that though the religious Christmas may not be in its traditional form, it is indeed alive and well 'and has a bright and promising future.

"Joseph F. Kelly, PhD, is professor of religious studies at John Carroll University in Cleveland, Ohio. He is author of "The Origins of Christmas, An Introduction to the New Testament for Catholics, The Collegeville Church History Timeline, The Birth of Jesus According to the Gospels, "and "The Ecumenical Councils of the Catholic Church, "al published by Liturgical Press."

"Recovering the Riches of Anointing" is a collection of the papers presented at an international symposium sponsored by the National Association of Catholic Chaplains (NACC) as part of a long-term exploration of topics of theological and pastoral concern in pastoral care of the sick. This book looks at the anointing of the sick from the vantage point of theology, history, and canon law.

Since Vatican II the training and commissioning of lay Eucharistic ministers has enabled the sick and dying to receive the nourishment of Christ's body and blood regularly in their confinement at home or an institution. The sacraments of penance and the anointing of the sick, however, have become less and less available as the number of ordained priests in chaplaincy is decreasing. In response to this pastoral problem Bishop Richard J. Sklba, auxiliary bishop of Milwaukee, suggested that the NACC gather theologians together to explore the history and practice of this sacrament and other rituals in the rich tradition of the Church. Thus the papers concerning this particular sacramental ministry were written and delivered at this conference.

"Recovering the Riches of Anointing" will be helpful for professional ministers of pastoral care; professional pastoral, liturgical, and sacramental theologians; and those engaged in pastoral ministry formation.

Chapters and contributors are Introduction," by Kevin Tripp and Genevieve Glen, OSB; "The Paschal Mystery: The Intersection of Ecclesiology and Sacramental Theology in the Care of the Sick," by Susan K. Wood, SCL; "Anointing of the Sick and the Forgiveness of Sins," by Peter E. Fink, SJ; "The Practice of Anointing and the Development of the Doctrine," by Michal Drumm; "The Development of Sacramental Doctrine in the Church: Theory and Practice," by Kevin Irwin; "Ministers and Rites for the Sick and Dying: Canon Law and Pastoral Options," by John M. Huels, OSM; and "Going Forth in the Spirit: The Road Before Us," by Genevieve Glen, OSB

"Genevieve Glen, OSB, is oblate director and a member of the retreat staff at the Abbey of St. Walburga in Virginia Dale, Colorado. She has written and lectured extensively on liturgical theology and spirituality.""

Despite "Sacrosanctum Concilium" and the twenty-five years' worth of scholarship that followed, much still needs to be said and discovered about the relationship between liturgy and theology.

This work is situated within the present debate over "liturgical theology" in at least three ways: it concerns methods for the study of liturgy, it explores the meanings that the term liturgical theology can have, and it contributes to the evaluation and critique of present and possible future forms of liturgical rites. In addition, it articulates how the study of liturgy is essentially "pastoral theology" in that liturgical rites shape the faith and life of believing participants.

The historical, theological, and pastoral investigation of the liturgy required by the constitution on the Sacred Liturgy forms the background and part of the rationale for this work. It is both a proposal for and an example of an investigation of the Church's liturgical praxis from aliturgical-theological perspective. What the reader gains is principles for interpreting the various aspects of liturgy (texts, symbols, ritual gestures) in relation to each other in a theological way and for articulating some theological and spiritual implications derived from liturgy.