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Universal Human Rights brings new clarity to the important and highly contested concept universal human rights. The Charter of the United Nations commits nearly all nations of the world to promote, to realize and take action to achieve human rights and fundamental freedoms for all, yet this formal consensus masks an underlying confusion about the philosophical basis and practical implications of rights in a world made up of radically different national communities. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. Rights protect the benefits of cultural diversity, while recognizing the universal dignity that every human life deserves. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an otherwise divided world.
A recurring issue in American political life is the role that religion plays in public law making. While many believe that religious voices have been unjustly suppressed in public life and should be accorded a more prominent role in the making of public policy, others argue that religion (Christianity in particular) is already such an institutionalised part of American public life that religious minorities can sometimes be made to feel like outsiders. In this thorough and thoughtful book, Lucinda Peach sheds new light on this discussion by proposing a fresh and pragmatic alternative: recognising the value of liberal arguments about the importance of religious diversity, on the one hand, she gives equal weight to communitarian concerns about the centrality of religion to moral and political identity, on the other. Defending compromise, she proposes that lawmakers incorporate different viewpoints into the process of forging crucial legislative decisions. But Legislating Morality's most original quality lies in the feminist perspective with which it addresses the general issue of how conflicts between religious identity and constitutional rights can be resolved in lawmaking. Groundbreaking and comprehensive, this book will be recognised across disciplines as a significant contribution to public policy, religious ethics and the law.
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