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By positioning the late Edward Said's political interventions as a
public intellectual on behalf of Palestinian populations living
under Israeli occupation as a form of intellectual resistance,
Abraham moves to consider forms of physical resistance, seeking to
better understand the motivations of those who choose to turn their
bodies into weapons.
By positioning the late Edward Said's political interventions as a
public intellectual on behalf of Palestinian populations living
under Israeli occupation as a form of intellectual resistance,
Abraham moves to consider forms of physical resistance, seeking to
better understand the motivations of those who choose to turn their
bodies into weapons.
This is a reproduction of a book published before 1923. This book
may have occasional imperfections such as missing or blurred pages,
poor pictures, errant marks, etc. that were either part of the
original artifact, or were introduced by the scanning process. We
believe this work is culturally important, and despite the
imperfections, have elected to bring it back into print as part of
our continuing commitment to the preservation of printed works
worldwide. We appreciate your understanding of the imperfections in
the preservation process, and hope you enjoy this valuable book.
America's no deal for reparations, erosion of an affirmative
action, growth in Hispanic and Asian immigrants and shift to
national terrorism concerns have left the interest of African
Americans out on the far limb in the 21st century. Merely
reactionary to racial hatred and prejudices, black organizations
have shifted their awareness campaigns to one of AIDS/HIV, leaving
the sting for a national black agenda all but diminished.
Out-of-touch and aging civil rights leaders are ineffective to the
cry for social and economic reform for the deprived black American
culture. Seemingly scared and clueless, a shifting of the guards is
due.
While the black academia have integrated into the suburbs, urban
blacks are left with religion for hope and restraint of anger that
has opened the gate to a HIP HOP culture inducing ignorance,
illicit sex and vulgarity. As religion continues with its "wait to
die" or wait for God" philosophy, black culture in America is left
to chance, toss of the dice and entertainers for tranquility. It is
the African Americans interested in the "here and now" as well as
the future of their children that have generated reason for this
book.
This book, 21st Century Vision for Black America, provides a
realistic positive next step to the sojourn of black Americans. It
traces blacks from their heroic ancestral days when education was
marveled and thriving societies occurred until a substitution of
education for cults, magic, voodoo and sorcery that allowed
European conquerors to enrich selfish African leaders while
enslaving their people. Unlike other books which bores the reader
with horrors of the slave trade, this book exploresEuropean
philosophy and the role Hollywood and sports played in the shaping
of black slaves, creating stereotypes inferior in nature and
pampering the worship of white skin.
The industrial revolution is portrayed as a wake up call that
indeed blacks were capable of reason and excelling in science and
technology. As the book qualifies how science and know how
extinguished a culture vacuum in ability, it accentuates the
education movement with the birth of black colleges and Black
nationalism in the 1990s to the growth of black pride and the love
of African ancestry. Using pictures and illustrations, the reader
is provided with a concise solution for African Americans at this
particular time in history. The vision ensures black Americans will
emerge in the 21st century with dignity and prominence which
happens to be coincident with the crisis facing Africa, a continent
almost at the level of fourth world status. It compares Japanese
rise to power through nationalism and divine providence as a model
for a project to assemble a massive number of black Americans and
bring higher education, manufacturing and improved infrastructure
to Africa.
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