This book is about the political views of the 'classic' poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period. This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the 'personal' in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class. In the place of many 'myths' about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures. This book challenges the idea that a 'Conservatism of the slums' existed in London's East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the 'personal' in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.

Neighbours, Distrust, and the State overturns many of our ideas about how the poorer working class lived together, and thought about each other, from the mid-nineteenth to the mid-twentieth century. The reality was quite different to what has been the accepted historical belief; that of an unbreakable solidarity between neighbours against 'outsiders', particularly in rejecting any interference by government in their lives and communities. But the views of women and others who were less powerful in these neighbourhoods have often been ignored. This study shows the diversity of opinion-and tensions and fears-that existed. In fact, many of the poor wanted the authorities to have a bigger role, particularly to deal with neighbourhood problems and the personal failings and untrustworthiness of those they saw around them. Many people also just wanted better provision of services by the state. As well as being a direct challenge to much that has been written about this issue, this study is also timely because of its contemporary political relevance. Many of the points it makes are important to challenge the idea that comprehending a 'lost' solidarity of working-class neighbourhoods is the only way to understand current political developments in those areas. It looks at issues such as: relationships with the police; friendly societies; housing; compulsory education; and the extent to which Labour politicians did or did not represent the views of the poor.

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