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Offering a fresh way to look at one of the best-selling hip hop
artists of the early 21st century, this book presents Eminem's
words, images, and music alongside comments from those who love and
hate him, documenting why Eminem remains a cultural, spiritual, and
economic icon in global popular culture. Eminem: The Real Slim
Shady examines the rapper, songwriter, record producer, and actor
who has become one of the most successful and well-known artists in
the world. Providing far more than a biography of his life story,
the book provides a comprehensive description, interpretation, and
analysis of his personas, his lyrical content, and the cultural and
economic impact of Eminem's work through media. It also contains
the first in-depth content analysis of 200 of the rapper's most
popular songs from 1990 through 2012. The book is organized into
three sections, each focusing on one of the artist's public
personas (Slim Shady, Marshall Mathers, Eminem), with each section
further divided into chapters that explore various aspects of
Eminem's cultural, spiritual, and economic significance. Besides
being a book that every fan of Eminem and pop music will want to
read, the work will be valuable to researchers in the areas of race
and ethnicity, communication, cultural and musical studies, and hip
hop studies. Includes never before conducted analysis of 200 of
Eminem's most popular lyrics, presented visually with tables and
charts Provides an up-to-date, combined discography, videography,
and bibliography of the rapper's work
African Americans once passed as whites to escape the pains of
racism. Today's neo-passing has pushed the old idea of passing in
extraordinary new directions. A white author uses an Asian pen
name; heterosexuals live "out" as gay; and, irony of ironies,
whites try to pass as black. Mollie Godfrey and Vershawn Ashanti
Young present essays that explore practices, performances, and
texts of neo-passing in our supposedly postracial moment. The
authors move from the postracial imagery of Angry Black White Boy
and the issues of sexual orientation and race in ZZ Packer's short
fiction to the politics of Dave Chappelle's skits as a black
President George W. Bush. Together, the works reveal that the
questions raised by neo-passing-questions about performing and
contesting identity in relation to social norms-remain as relevant
today as in the past. Contributors: Derek Adams, Christopher M.
Brown, Martha J. Cutter, Marcia Alesan Dawkins, Michele Elam,
Alisha Gaines, Jennifer Glaser, Allyson Hobbs, Brandon J. Manning,
Loran Marsan, Lara Narcisi, Eden Osucha, Gayle Wald, and Deborah
Elizabeth Whaley
African Americans once passed as whites to escape the pains of
racism. Today's neo-passing has pushed the old idea of passing in
extraordinary new directions. A white author uses an Asian pen
name; heterosexuals live "out" as gay; and, irony of ironies,
whites try to pass as black. Mollie Godfrey and Vershawn Ashanti
Young present essays that explore practices, performances, and
texts of neo-passing in our supposedly postracial moment. The
authors move from the postracial imagery of Angry Black White Boy
and the issues of sexual orientation and race in ZZ Packer's short
fiction to the politics of Dave Chappelle's skits as a black
President George W. Bush. Together, the works reveal that the
questions raised by neo-passing-questions about performing and
contesting identity in relation to social norms-remain as relevant
today as in the past. Contributors: Derek Adams, Christopher M.
Brown, Martha J. Cutter, Marcia Alesan Dawkins, Michele Elam,
Alisha Gaines, Jennifer Glaser, Allyson Hobbs, Brandon J. Manning,
Loran Marsan, Lara Narcisi, Eden Osucha, Gayle Wald, and Deborah
Elizabeth Whaley
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