The only book Michael Jackson ever wrote about his life It chronicles his humble beginnings in the Midwest, his early days with the Jackson 5, and his unprecedented solo success. Giving unrivalled insight into the King of Pop's life, it details his songwriting process for hits like Beat It, Rock With You, Billie Jean, and We Are the World; describes how he developed his signature dance style, including the Moon Walk; and opens the door to his very private personal relationships with his family, including sister Janet, and stars like Diana Ross, Berry Gordy, Marlon Brando, Quincy Jones, Paul McCartney, and Brooke Shields. At the time of its original publication in 1988, MOONWALK broke the fiercely guarded barrier of silence that surrounded Michael Jackson. Candidly and courageously, Jackson talks openly about his wholly exceptional career and the crushing isolation of his fame, as well as the unfair rumours that have surrounded it. MOONWALK is illustrated with rare photographs from Jackson family albums and Michael's personal photographic archives, as well as a drawing done by Michael exclusively for the book. It reveals and celebrates, as no other book can, the life of this exceptional and beloved musician.

This specially formulated collection features 3 reviews of current topics and key research in sweetpotato. The first chapter examines the origin and dispersal of sweetpotato, considers in vitro germplasm storage in sweetpotato genebanks, and looks at the importance of managing sweetpotato crop wild relatives (CWR). The chapter also considers the specific issues associated with sweetpotato germplasm, as well as the application of next-generation sequencing to sweetpotato and its CWR. The second chapter reviews the development and application of genetic transformation and trait improvement to sweetpotato, including the development of sweetpotato plants which are resistant to disease and abiotic stress, and sweetpotatoes with improved starch quality and higher anthocyanin content. The final chapter examines the nutritional contribution made by OFSP (orange-fleshed sweetpotato) in poor rural communities in Malawi, Ghana, Nigeria and Burkina Faso; sustainable breeding and seed systems; and effective commercialisation and marketing to benefit the communities concerned. This chapter includes detailed case studies from Ghana and Malawi.

Dory wanted to love again, but didn't see it happening any time soon. Besides (she thought), who would want a middle-aged divorcee with deep-rooted trust issues? Then one night, a silent prayer at a local gospel concert turned her world upside down. Can she, by faith, overcome her fears, insecurity, jealousy, anger, temptation, and the haunting secrets of her past in order to allow herself to experience the purity of a sweet encounter with an unlikely suitor?

And then there's Mark-young, gentle, passionate; full of life, love and the Holy Spirit. Emotionally numbed from being hurt by a previous love-gone-wrong relationship, commitment is a foreign word in his vocabulary. Yet, there's a gnawing void in his heart that's longing to be filled.

Can a head-strong, independent woman and a spontaneous, free-spirited man find love in each other and together start a brand new life? Will their spiritual convictions and Christian values be the strength of their relationship, or will their personal hang-ups be its derailment?

Blackberry's Wine is an edgy inspirational romance novel filled with relationship issues, prayer, encouragement, honesty, hope, faith and transformation.

God's timing is everything; timing can be our friend or our enemy. (To everything there is a season, and a purpose under the heaven.) Ecclesiastes 3:1 We must operate by God's timetable and not ours. Waiting is a choice. We cannot afford to miss God's timing because if we do, we will be out of sync and divine order. The clock is ticking and it is countdown, 10-9-8-7-6-5-4-3-2-1 minute before midnight. Midnight is a crucial hour and it represents all the negativity in our lives; but midnight also represents for the believers that it is officially the dawning of a new day, a fresh start, a new beginning, a breakthrough and a turnaround. A date with destiny and purpose is having a prophetic word spoken over your life, which manifests your promise. To God be the Glory for all the great things he as done. The year 2010 has been a spiritual journey for me, a journey of awareness and discovery. Awareness of the hidden things on the inside of me called creativity. I have discovered a new level of love for my Heavenly Father. While waiting inside the incubator I have learned to push pass the pain and worship, praise and glorify my Father. During this time I developed a more intimate relationship with the Father. I know him as Abba, Father and Daddy, and he knows me as his sweet precious handmaiden daughter. My heavenly Father is the one who validates and sets his approval on our lives. Now I truly know who I am and whose I am and because I am intimate with my heavenly Father, I am free to be me. It has all been "Worth The Wait."

Inspired by existential thought, but using ethnographic methods, Jackson explores a variety of compelling topics, including 9/11, episodes from the war in Sierra Leone and its aftermath, the marginalization of indigenous Australians, the application of new technologies, mundane forms of ritualization, the magical use of language, the sociality of violence, the prose of suffering, and the discourse of human rights. Throughout this compelling work, Jackson demonstrates that existentialism, far from being a philosophy of individual being, enables us to explore issues of social existence and coexistence in new ways, and to theorise events as the sites of a dynamic interplay between the finite possibilities of the situations in which human beings find themselves and the capacities they yet possess for creating viable forms of social life.

What is existential anthropology, and how would you define it? What has been gained by using existential perspectives in your fieldwork and writing? Editors Michael Jackson and Albert Piette each invited anthropologists on both sides of the Atlantic to address these questions and explore how various approaches to the human condition might be brought together on the levels of method and of theory. Both editors also bring their own perspective: while Jackson has drawn on phenomenology, deploying the concepts of intersubjectivity, lifeworld, experience, existential mobility, and event, Piette has drawn on Heidegger's Dasein-analysis, and developed a phenomenographical method for the observation and description of human beings in their singularity and ever-changing situations.

Engineering a cathedral offers professional engineers, architects and interested lay people a unique opportunity to study the construction of one of the worlds finest buildings. Durham cathedral celebrates its 900th anniversary in 1993 and to mark the event a group of engineers have applied their modern knowledge and techniques to its structure. With over 80 illustrations, Engineering a cathedral is not only relevant to Durham, it is relevant to all other medieval buildings, those who care for them and those who simply stand and wonder.

When Victoria awakes to find a dead man in her bed, A Wish for Death, takes you back seventeen years leading up to the demise of the murdered man. Who was he? Did she kill him? Victoria had no idea that stepping into the work world would make such a dramatic change in her life. As a housewife and mother of five children, her life consisted of being a caretaker for years. When she entered the work world, she and her husband, Stan, would endure drastic changes in both of their lives. Sexual harassment and eventually rape leads Victoria down a winding road. As she struggles to come back up and regain her dignity, she must overcome guilt, hopelessness and turmoil. Years later she learns of her daughter's dilemma, and struggles to help her daughter overcome the trauma she's been through. Her past experience assists in the aid of her daughter's recovery. Victoria attends college as an adult, and strives to make it in the southern state of South Carolina, a state once known as "a good ole boy state." Both she and her daughter are frightened when they become a target. But in the end, victory lies in fate, and fate usually comes with a price. Victoria's victory and fate comes with the ultimate price-death.

In this book, renowned anthropologist Michael Jackson draws on philosophy, biography, ethnography, and literature to explore the meanings and affordances of friendship-a relationship just as significant as, yet somehow different from, kinship and love. Beginning with Aristotle's accounts of friendship as a political virtue and Montaigne's famous essay on friendship as a form of love, Jackson examines the tension between the political and personal resonances of friendship in the philosophy of Hannah Arendt, the biography of the Indian historian Brijen Gupta, and the oral narratives of a Kuranko storyteller, Keti Ferenke Koroma. He offers reflections on childhood friends, imaginary friends, lifelong friendships, and friendships with animals. He ruminates particularly on the complications of friendship in the context of anthropological fieldwork, exploring the contradiction between the egalitarian spirit of friendship on the one hand and, on the other, the power imbalance between ethnographers and their interlocutors. Through these stories, Jackson explores the unpredictable interplay of mutability and mutuality in intimate human relationships, and the critical importance of choice in forming friendship-what it means to be loyal to friends through good times and bad, and even in the face of danger. Through a blend of memoir, theory, ethnography, and fiction, Jackson shows us how the elective affinities of friendship transcend culture, gender, and age, and offer us perennial means of taking stock of our lives and getting a measure of our own self-worth.

Recent world-wide political developments have persuaded many people that we are again living in what Hannah Arendt called "dark times." Jackson's response to this age of uncertainty is to remind us how much experience falls outside the concepts and categories we habitually deploy in rendering life manageable and intelligible. Drawing on such critical thinkers as Hannah Arendt, Theodor Adorno, Walter Benjamin, and Karl Jaspers, whose work was profoundly influenced by the catastrophes that overwhelmed the world in the middle of the last century, Jackson explores the transformative and redemptive power of marginalized voices in the contemporary conversation of humankind.

The working life of Sir John Martin (1904-1991), which is the subject of this book, was based on the Colonial Office, serving his belief that "colonial rule was one of the best British gifts to the world". Through his eyes, readers are given a detailed picture of work at the centre of some of the most important events in modern British history, including World War II and the end of empire. Four years after entering the Colonial Office, Martin was seconded for three years' field service in Malaya, and attended the Bangkok Opium Conference, and in 1936 he was called to serve as Secretary to the Palestine Royal Commission. In 1940 he went to 10 Downing Street as Churchill's Private Secretary, where from 1941-45 he was Principal PS with management of the Private Office. After the war, in senior positions in the Colonial Office he was in Malaysia, central Africa, Palestine, Cyprus and Malta, working towards decolonization. It also fell to Martin to represent British colonial policy at the new United Nations. For his last two years before retirement he was High Commissioner for Malta. The book offers insights into the background to all these events and the personalities involved.

What is existential anthropology, and how would you define it? What has been gained by using existential perspectives in your fieldwork and writing? Editors Michael Jackson and Albert Piette each invited anthropologists on both sides of the Atlantic to address these questions and explore how various approaches to the human condition might be brought together on the levels of method and of theory. Both editors also bring their own perspective: while Jackson has drawn on phenomenology, deploying the concepts of intersubjectivity, lifeworld, experience, existential mobility, and event, Piette has drawn on Heidegger's Dasein-analysis, and developed a phenomenographical method for the observation and description of human beings in their singularity and ever-changing situations.

A searing critique of our contemporary policy agenda, and a call to implement radical change. Although it is well known that the United States has an inequality problem, the social science community has failed to mobilize in response. Social scientists have instead adopted a strikingly insipid approach to policy reform, an ostensibly science-based approach that offers incremental, narrow-gauge, and evidence-informed "interventions." This approach assumes that the best that we can do is to contain the problem. It is largely taken for granted that we will never solve it. In Manifesto for a Dream, Michelle Jackson asserts that we will never make strides toward equality if we do not start to think radically. It is the structure of social institutions that generates and maintains social inequality, and it is only by attacking that structure that progress can be made. Jackson makes a scientific case for large-scale institutional reform, drawing on examples from other countries to demonstrate that reforms that have been unthinkable in the United States are considered to be quite unproblematic in other contexts. She persuasively argues that an emboldened social science has an obligation to develop and test the radical policies that would be necessary for equality to be assured for all.

In The Genealogical Imagination Michael Jackson juxtaposes ethnographic and imaginative writing to explore intergenerational trauma and temporality. Drawing on over fifty years of fieldwork, Jackson recounts the 150-year history of a Sierra Leone family through its periods of prosperity and powerlessness, war and peace, jihad and migration. Jackson also offers a fictionalized narrative loosely based on his family history and fieldwork in northeastern Australia that traces how the trauma of wartime in one generation can reverberate into the next. In both stories Jackson reflects on different modes of being-in-time, demonstrating how genealogical time flows in stops and starts—linear at times, discontinuous at others—as current generations reckon with their relationships to their ancestors. Genealogy, Jackson demonstrates, becomes a powerful model for understanding our experience of being-in-the-world, as nobody can escape kinship and the pull of the past. Unconventional and evocative, The Genealogical Imagination offers a nuanced account of how lives are lived, while it pushes the bounds of the forms that scholarship can take.

In many countries, concern about socio-economic inequalities in educational attainment has focused on inequalities in test scores and grades. The presumption has been that the best way to reduce inequalities in educational outcomes is to reduce inequalities in performance. But is this presumption correct?
"Determined to Succeed?" is the first book to offer a comprehensive cross-national examination of the roles of performance and choice in generating inequalities in educational attainment. It combines in-depth studies by country specialists with chapters discussing more general empirical, methodological, and theoretical aspects of educational inequality. The aim is to investigate to what extent inequalities in educational attainment can be attributed to differences in academic performance between socio-economic groups, and to what extent they can be attributed to differences in the choices made by students from these groups. The contributors focus predominantly on inequalities related to parental class and parental education.

Many of us feel a pressing desire to be different—to be other than who we are. Self-conscious, we anxiously perceive our shortcomings or insufficiencies, wondering why we are how we are and whether we might be different. Often, we wish to alter ourselves, to change our relationships, and to transform the person we are in those relationships. Not only a philosophical question about how other people change, self-alteration is also a practical care—can I change, and how? Self-Alteration: How People Change Themselves across Cultures explores and analyzes these apparently universal hopes and their related existential dilemmas. The essays here come at the subject of the self and its becoming through case studies of modes of transformation of the self. They do this with social processes and projects that reveal how the self acquires a non-trivial new meaning in and through its very process of alteration. By focusing on ways we are allowed to change ourselves, including through religious and spiritual traditions and innovations, embodied participation in therapeutic programs like psychoanalysis and gendered care services, and political activism or relationships with animals, the authors in this volume create a model for cross-cultural or global analysis of social-self change that leads to fresh ways of addressing the 'self' itself. 

This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential-studies of sensory perception, emotion, bodiliness, and intersubjectivity-into new areas of inquiry such as martial arts, sports, dance, music, and political discourse.