Territorial borders, identity borders, and many other kinds of social and cultural borders are constantly questioned in Israel-Palestine. Reapproaching Borders: New Perspectives on the Study of Israel-Palestine explores the concept of borders, how they are imagined and actualized in this deeply contested land. The book focuses on the 'implicate relations' between Palestinian Arabs and Jews, providing new insights into the origins and dynamics of the conflicts between them. Emphasizing the history of the non-elite members of both communities, the book sees the relations between Jews and Palestinian Arabs as embedded and reflected in areas of daily living, such as in the spheres of architecture, commerce, health sexuality, and the courts. Using the voices of the new generation of scholars, Reapproaching Borders demonstrates the continued saliency of older themes such as ownership and rights to the land, but as they intersect with the newer areas of inquiry, such as sexual identity politics and spatial relations.

In its last decade, the Ottoman Empire underwent a period of dynamic reform, and the 1908 revolution transformed the empire's 20 million subjects into citizens overnight. Questions quickly emerged about what it meant to be Ottoman, what bound the empire together, what role religion and ethnicity would play in politics, and what liberty, reform, and enfranchisement would look like. Ottoman Brothers explores the development of Ottoman collective identity, tracing how Muslims, Christians, and Jews became imperial citizens together. In Palestine, even against the backdrop of the emergence of the Zionist movement and Arab nationalism, Jews and Arabs cooperated in local development and local institutions as they embraced imperial citizenship. As Michelle Campos reveals, the Arab-Jewish conflict in Palestine was not immanent, but rather it erupted in tension with the promises and shortcomings of "civic Ottomanism."

In its last decade, the Ottoman Empire underwent a period of dynamic reform, and the 1908 revolution transformed the empire's 20 million subjects into citizens overnight. Questions quickly emerged about what it meant to be Ottoman, what bound the empire together, what role religion and ethnicity would play in politics, and what liberty, reform, and enfranchisement would look like. Ottoman Brothers explores the development of Ottoman collective identity, tracing how Muslims, Christians, and Jews became imperial citizens together. In Palestine, even against the backdrop of the emergence of the Zionist movement and Arab nationalism, Jews and Arabs cooperated in local development and local institutions as they embraced imperial citizenship. As Michelle Campos reveals, the Arab-Jewish conflict in Palestine was not immanent, but rather it erupted in tension with the promises and shortcomings of "civic Ottomanism."

In the late nineteenth century, the Brazilian army staged several campaigns against the settlement of Canudos in northeastern Brazil. The colonyAEs residents, primarily disenfranchised former slaves, mestizos, landless farmers, and uprooted Indians, followed a man known as Antonio Conselheiro (\u201cThe Counselor\u201d), who promoted a communal existence, free of taxes and oppression. To the fledgling republic of Brazil, the settlement represented a threat to their system of government, which had only recently been freed from monarchy. Estimates of the death toll at Canudos range from fifteen thousand to thirty thousand. Sentencing Canudos offers an original perspective on the hegemonic intellectual discourse surrounding this monumental event in Brazilian history. In her study, Adriana Michele Campos Johnson offers a close examination of nation building and the silencing of \u201cother\u201d voices through the reinvisioning of history. Looking primarily to Euclides da CunhaAEs Os Sert\u00f5es, which has become the defining-and nearly exclusive-account of the conflict, she maintains that the events and people of Canudos have been \u201csentenced\u201d to history by this work. Johnson investigates other accounts of Canudos such as local oral histories, letters, newspaper articles, and the writings of CunhaAEs contemporaries, Afonso Arinos and Manoel Ben\u00edcio, in order to strip away political agendas. She also seeks to place the inhabitants and events of Canudos within the realm of \u201ceverydayness\u201d by recalling aspects of daily life that have been left out of official histories.Johnson analyzes the role of intellectuals in the process of culture and state formation and the ensuing sublimation of subaltern histories and populations. She echoes recent scholarship that posits subalternity as the product of discourse that must be disputed in order to recover cultural identities and offers a view of Canudos and postcolonial Latin America as a place to think from, not about.