In 1718, a young woman named Moricette Nayl fought with her brother's mother-in-law and accidentally killed her. Ruled a homicide, the incident set in motion an investigation, a trial, Moricette's flight from justice, an execution in effigy and, ultimately, the pardon of the killer and her reintegration into the community. Based on the detailed records of the court dossier, this microhistory reveals the social networks of a small town, the history of interpersonal violence, the complex criminal justice system at work, and the power of restoring harmony after a tragedy of this magnitude. An enduring mystery is the reluctance of those closest to the crime to participate in the legal process. An explanation for their silence sheds light on the turmoil of the criminal justice system in France in the decades leading up to the French Revolution. Neither independent feudal lords nor an elite tamed by an Absolutist king, the gentlemen overseeing justice in this place maintained a delicate balance between their personal power and the rule of law. The incident and its aftermath also reveal the bonds that make community possible, even in the face of senseless violence.

Based on a solid foundation of archival research that ranges from tax rolls to notarial records, this study adds an important chapter to our understanding of women in pre-industrial Europe. Through a rigorous examination of primary documents peculiar to eighteenth-century Brittany, the author demonstrates the difficulties engendered in broad generalities about European women, and makes a strong case for the necessity for historians to account for regional differences in women's experiences. In particular, Nancy Locklin makes a compelling argument for the need to incorporate a broader basis upon which women attained their identity. Indeed, Locklin rightly contends that most women in pre-industrial European societies were recognized (and perhaps saw themselves) through a variety of identities over the course of their lives, depending on their age, familial connections, marital status, and the type of work they performed, and that often these identities overlapped. Locklin also shows the extent to which legal and ideological prescriptions painted a relatively negative picture of women's status, but that a close examination of women's participation in family, community, and commercial affairs reveals a much more complex and divergent reality.

In the eighteenth century, French women were active in a wide range of employments-from printmaking to running whole-sale businesses-although social and legal structures frequently limited their capacity to work independently. The contributors to Women and Work in Eighteenth-Century France reveal how women at all levels of society negotiated these structures with determination and ingenuity in order to provide for themselves and their families. Recent historiography on women and work in eighteenth-century France has focused on the model of the ""family economy,"" in which women's work existed as part of the communal effort to keep the family afloat, usually in support of the patriarch's occupation. The ten essays in this volume offer case studies that complicate the conventional model: wives of ship captains managed family businesses in their husbands' extended absences; high-end prostitutes managed their own households; female weavers, tailors, and merchants increasingly appeared on eighteenth-century tax rolls and guild membership lists; and female members of the nobility possessed and wielded the same legal power as their male counterparts. Examining female workers within and outside of the context of family, Women and Work in Eighteenth-Century France challenges current scholarly assumptions about gender and labor. This stimulating and important collection of essays broadens our understanding of the diversity, vitality, and crucial importance of women's work in the eighteenth-century economy.