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Painting, Politics and the Struggle for the Ecole de Paris,
1944-1964 is the first book dedicated to the postwar or 'nouvelle'
Ecole de Paris. It challenges the customary relegation of the Ecole
de Paris to the footnotes, not by arguing for some hitherto
'hidden' merit for the art and ideas associated with this school,
but by establishing how and why the Ecole de Paris was a highly
significant vehicle for artistic and political debate. The book
presents a sustained historical study of how this 'school' was
constituted by the paintings of a diverse group of artists, by the
combative field of art criticism, and by the curatorial policies of
galleries and state exhibitions. By thoroughly mining the extensive
resources of the newspaper and art journal press, gallery and
government archives, artists' writings and interviews with
surviving artists and art critics, the book traces the artists,
exhibitions, and art critical debates that made the Ecole de Paris
a zone of aesthetic and political conflict. Through setting the
Ecole de Paris into its artistic, social, and political context,
Natalie Adamson demonstrates how it functioned as the defining
force in French postwar art in its defence of the tradition of
easel painting, as well as an international point of reference for
the expansion of modernism. In doing so, she presents a wholly new
perspective on the vexed relationships between painting, politics,
and national identity in France during the two decades following
World War II.
Painting, Politics and the Struggle for the Ecole de Paris,
1944-1964 is the first book dedicated to the postwar or 'nouvelle'
Ecole de Paris. It challenges the customary relegation of the Ecole
de Paris to the footnotes, not by arguing for some hitherto
'hidden' merit for the art and ideas associated with this school,
but by establishing how and why the Ecole de Paris was a highly
significant vehicle for artistic and political debate. The book
presents a sustained historical study of how this 'school' was
constituted by the paintings of a diverse group of artists, by the
combative field of art criticism, and by the curatorial policies of
galleries and state exhibitions. By thoroughly mining the extensive
resources of the newspaper and art journal press, gallery and
government archives, artists' writings and interviews with
surviving artists and art critics, the book traces the artists,
exhibitions, and art critical debates that made the Ecole de Paris
a zone of aesthetic and political conflict. Through setting the
Ecole de Paris into its artistic, social, and political context,
Natalie Adamson demonstrates how it functioned as the defining
force in French postwar art in its defence of the tradition of
easel painting, as well as an international point of reference for
the expansion of modernism. In doing so, she presents a wholly new
perspective on the vexed relationships between painting, politics,
and national identity in France during the two decades following
World War II.
In the decade before his death in 2011, John Hoyland began to
reckon with mortality. Confronting his own demise, he painted
elegies to departed artist friends and tributes to illustrious
artistic forebears. Imagery of the void looms large, but it is a
void faced with defiance and vitality, less a rumination on the end
than a celebration of life. This publication explores the paintings
Hoyland made in this decade, including his final series, the
Mysteries. Essays by Natalie Adamson, David Anfam, Matthew Collings
and Mel Gooding offer a rich and multifaceted account of a complex
body of work. Hoyland’s veneration of Vincent van Gogh, his
connections to J.M.W. Turner, the use of black as a colour, his
deployment of risk and attempts to subvert his own taste, and his
development of the cosmic visual language of the Abstract
Expressionists are all discussed. Richly illustrated, the book
extends our understanding of Hoyland’s late work within the story
of modern painting as a whole.
Academics, Pompiers, Official Artists and the Arriere-garde:
Defining Modern and Traditional in France, 1900-1960 is a
collection of eight essays and a scholarly introduction by
established and emerging scholars that challenges the continuing
modernist slant of twentieth-century art history. The intention is
not to perpetuate the vulgar opposition between avant-garde and
reactionary art that characterized early-twentieth-century
discourse and has marked much subsequent historical writing, but
rather to investigate the complex relationship that both innovative
and conservative artists had to the concept of tradition. How did
artists and art critics conceive of tradition in relation to
modernity? What was the role of an artist's institutional
positioning in determining expectations for his or her art? What
light is thrown on the structure of the French art world by
considering artists from abroad who worked in Paris? How did the
war alter modernist and avant-garde paradigms and force crucial
changes upon art production in the postwar period to 1960?
Particular attention is paid to the terms academic, pompier,
official, and arriere-garde, originally used to situate the more
conservative artists and works as second-rate or as the negative
foil to the assumed radicalism of the avant-garde. By re-evaluating
the work of artists pushed to the historical margins by such
polemical descriptors, and by proposing alternative understandings
of the aesthetic, economic, institutional and political factors
that drive our ideas of avant-gardism and the modernist narrative
in France, this collection of essays offers new routes to explore
the terrain of twentieth-century art in France.
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