In The Human Tradition in the New South, historian James C. Klotter brings together twelve biographical essays that explore the region's political, economic, and social development since the Civil War. Like all books in this series, these essays chronicle the lives of ordinary Americans whose lives and contributions help to highlight the great transformations that occurred in the South. With profiles ranging from Winnie Davis to Dizzy Dean, from Ralph David Abernathy to Harland Sanders, The Human Tradition in the New South brings to life this dynamic and vibrant region and is an excellent resource for courses in Southern history, race relations, social history, and the American history survey.

At a time when food is becoming increasingly scarce in many parts of the world and food prices are skyrocketing, no industry is more important than agriculture. Humans have been farming for thousands of years, and yet agriculture has undergone more fundamental changes in the past 80 years than in the previous several centuries. In 1900, 30 million American farmers tilled the soil or tended livestock; today there are fewer than 4.5 million farmers who feed a population four times larger than it was at the beginning of the century. Fifty years ago, the planet could not have sustained a population of 6.5 billion; now, commercial and industrial agriculture ensure that millions will not die from starvation. Farmers are able to feed an exponentially growing planet because the greatest industrial revolution in history has occurred in agriculture since 1929, with U.S. farmers leading the way. Productivity on American farms has increased tenfold, even as most small farmers and tenants have been forced to find other work. Today, only 300,000 farms produce approximately ninety percent of the total output, and overproduction, largely subsidized by government programs and policies, has become the hallmark of modern agriculture. A Revolution Down on the Farm: The Transformation of American Agriculture since 1929 charts the profound changes in farming that have occurred during author Paul K. Conkin's lifetime. His personal experiences growing up on a small Tennessee farm complement compelling statistical data as he explores America's vast agricultural transformation and considers its social, political, and economic consequences. He examines the history of American agriculture, showing how New Deal innovations evolved into convoluted commodity programs following World War II. Conkin assesses the skills, new technologies, and government policies that helped transform farming in America and suggests how new legislation might affect farming in decades to come. Although the increased production and mechanization of farming has been an economic success story for Americans, the costs are becoming increasingly apparent. Small farmers are put out of business when they cannot compete with giant, non-diversified corporate farms. Caged chickens and hogs in factory-like facilities or confined dairy cattle require massive amounts of chemicals and hormones ultimately ingested by consumers. Fertilizers, new organic chemicals, manure disposal, and genetically modified seeds have introduced environmental problems that are still being discovered. A Revolution Down on the Farm concludes with an evaluation of farming in the twenty-first century and a distinctive meditation on alternatives to our present large scale, mechanized, subsidized, and fossil fuel and chemically dependent system.

Today George Peabody College is a part of Vanderbilt University, as it has been since its merger in 1979. Its prior history was rich and complex. In this book, Paul Conkin, author of the award-winning history of Vanderbilt, Gone with the Ivy, tells the story of Peabody's many lives, of its successes and failures, and of its many colorful leaders and professors.

It all began as a small frontier academy in 1785. The institution that would become Peabody experienced its first reinvention two decades later as it became Cumberland College, and then, in 1826, the University of Nashville. The University maintained an elite undergraduate college until 1850, and, despite the success of its medical school and a military institute, it failed in three subsequent efforts to restart its undergraduate program.

In 1875 the University offered its campus and degree-granting authority to the first normal school in the state of Tennessee, a school funded by the Peabody Education Fund. The Peabody Normal College was the best in the South, and, as such, exerted an enormous influence on education in the region.

A new era began in 1909. The trustees of the Peabody Fund, at its liquidation, provided an eventual $1.5 million to establish a graduate-level George Peabody College for Teachers. It opened for classes in 1914, on its present campus, where it quickly became the premier teachers' college in the South. As was the case with many private, independent institutions, Peabody faced intermittent financial struggles, which finally ended with its union with Vanderbilt. Today Peabody is, by almost any criteria, one of the five or six strongest colleges of education in the United States.

The southern Agrarians were a group of twelve young men who joined, from 1929 to 1937, in a fascinating intellectual and political movement. Prominent among them were Robert Penn Warren, Allen Tate, John Crowe Ransom, and Donald Davidson. In the midst of the depression, these gifted writers tried, as did so many other intellectuals, to plot the best cultural and economic choices open to southerners and Americans as a whole. That they failed to gain most of their goals does not diminish the significance of their crusade, or the enduring values that they espoused.

Interweaving group biography and intellectual history, Conkin traces how these young intellectuals came to write their classic manifesto, "I'll Take My Stand, " relates their political advocacy to the earlier Fugitive movement in poetry, and follows their careers after the Agrarian crusade fell apart. More than any other historian or critic, Conkin takes seriously the economic and political beliefs of these southern writers.

In a work of striking breadth and clarity, Paul Conkin offers an even-handed and in-depth look at the major American-made forms of Christianity--a diverse group of religious traditions, each of which reflects a significant break from western Christian orthodoxy.

Identifying six distinctive types, Conkin examines the major denominations representative of each original variety of American Christianity: restoration (Churches of Christ, Disciples of Christ); humanistic (Unitarians, Universalists); apocalyptic (Adventists, Jehovah's Witnesses); Mormon (Church of Jesus Christ of Latter-day Saints); spiritual (Christian Science, Unity); and ecstatic (Holiness and Pentecostal denominations). Focusing on the early years and maturation of these groups, he discusses their founders and leaders, origins and Old World roots, and essential doctrines and practices. Conkin closes each chapter with a guide to further reading.

The first comprehensive survey of these American originals, this book will serve as a valuable resource on a number of religious traditions whose members not only comprise a significant percentage of the American population but also make up an increasing proportion of Christian converts worldwide.

Distinguished intellectual historian Paul Conkin offers the first comprehensive examination of mainline Protestantism in America, from its emergence in the colonial era to its rise to predominance in the early nineteenth century and the beginnings of its gradual decline in the years preceding the Civil War. He clarifies theological traditions and doctrinal arguments and includes substantive discussions of institutional development and of the order and content of worship. Conkin defines Reformed Christianity broadly, to encompass Presbyterians, Episcopalians, Congregationalists, Methodists, Calvinist Baptists, and all other denominations originating in the work of reformers other than Luther. He portrays growing unease and conflict within this center of American Protestantism before the Civil War as a result of doctrinal disputes (especially regarding salvation), scholarly and scientific challenges to evangelical Christianity, differences in institutional practices, and sectional disagreements related to the issue of slavery. Conkin grounds his study in a broad history of Western Christianity, and he integrates the South into his discussion, thereby offering a truly national perspective on the history of the Reformed tradition in America.

What happened at or near the Cane Ridge meeting house in central Kentucky in August 1801 has become a legendary event in American religious history. Never before in America had so many thousands of people gathered for what became much more than the planned Presbyterian communion service. Never had so many families camped on the grounds. Never before had so many people been affected with involuntary physical exercises-sobbing, shouting, shaking, and swooning. And never before in American had a religious meeting led to so much national publicity, triggered so much controversy, or helped provoke such important denominational schisms. Paul Conkin tells the story of Cane Ridge in all its dimensions. The backdrop involves the convoluted history of Scotch-Irish Presbyterianism in America, the pluralistic religious environment in early Kentucky, and the gradual evolution of a new form of evangelical religious culture in eighteenth-century America. The aftermath was complex. Cane Ridge helped popularize religious camps and influenced the subsequent development of planned camp meetings. It exposed deep and developing divisions of doctrine among Presbyterian clergy, and contributed to the birth of two new denominations -Christians (Disciples of Christ) and Cumberland Presbyterians and furthered the growth of a new revival culture, keyed to a crisis-like conversion experience, even as it marked a gradual decline in sacramentalism.

In The Human Tradition in the New South, historian James C. Klotter brings together twelve biographical essays that explore the region's political, economic and social development since the Civil War. Like all books in this series, these essays chronicle the lives of ordinary Americans whose lives and contributions help to highlight the great transformations that occurred in the South. With profiles ranging from Winnie Davis to Dizzy Dean, from Ralph David Abernathy to Harland Sanders, The Human Tradition in the New South brings to life this dynamic and vibrant region and is an excellent resource for courses in Southern history, race relations, social history, and the American history survey.