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During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and to the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001.After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.
During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and to the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001.After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.
This collection of articles on population growth spans 20 years of the author's thinking and research on a wide range of issues. The book opens with a presentation of the early history of demography before Thomas Malthus wrote his essay on the principles of population (1798) that marked the beginnings of modern demography as a science. The author follows up with a chapter on the estimates made at various times in the past hundred years about the maximum number of people who could live on earth. Four papers deal with the debates about global models of population growth and the limits to growth. Sharp swings in population policy in China from the Communist Revolution under Mao in 1949 to the one child-per-family rule in 1979 are also considered. Another chapter compares population policy in Japan, China and India. A chapter is devoted to the role of oil and the soaring price of this basic input into agriculture as a constraint on food production and, as a result, on population growth. A closing chapter considers the great migrations of the 19th and 20th centuries, including the transatlantic and transpacific movements, the mass migrations after World Wars I and II, and those of recent decades. This book will interest scholars and students in economics and other social sciences dealing with the issues of demography, population growth, and economic development.
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