The group of Hebrew manuscripts at Corpus Christi College Oxford forms one of the most important collections of Anglo-Jewish manuscripts in the world. Although few in number, the College's holdings are outstanding in rarity and value. Corpus Christi College was founded at a time when universities were putting considerable effort into providing better facilities for the study of Greek and Hebrew. Bishop Richard Fox, the founder of Corpus Christi, and John Claymond, the college's first President, therefore ensured that the library should be adequately stocked with the necessary printed books and manuscripts. In a famous letter to Claymond in June 1519, Erasmus predicted a great future forthe College and alluded to its well-stocked trilingual library (Hebrew, Greek, and Latin). Although few in number, the College's Hebrew manuscripts are outstanding in rarity and value. Seven Hebrew manuscripts donated byClaymond were probably produced in Oxford and Cambridgeshire in the thirteenth century. They include texts from the Hebrew Bible - the Tanakh - presented in parallel Hebrew and Latin versions, often with a literal translation into Latin written directly above the Hebrew text. It is thought that the manuscripts were the product of co-operation between Jewish and Christian scholars, and were used by non-Jews to learn Hebrew and understand the primary textsof a shared scriptural tradition. In addition to the Claymond bequest, the collection contains a second, nearly complete copy of Rashi's commentaries, and an Ashkenazi prayer book both produced in northern Europe in the twelfth century. The prayer book is one of the oldest surviving prayer books produced in Europe. It later came into the possession of a Sephardic Jew who settled in England, and who used some of its blank pages to record business. He did this in Judaeo-Arabic (Arabic written in Hebrew letters). This document is the only one written in this language in England during the Middle Ages to survive. Taken together, the Corpus collection forms one of the most important collections of Anglo-Jewish manuscripts in the world. PETER E. PORMANN is Professor of Classics and Graeco-Arabic Studies and Director of the John Rylands Research Institute at the University of Manchester.

Hippocrates is a towering figure in Greek medicine. Dubbed the 'father of medicine', he has inspired generations of physicians over millennia in both the East and West. Despite this, little is known about him, and scholars have long debated his relationship to the works attributed to him in the so-called 'Hippocratic Corpus', although it is undisputed that many of the works within it represent milestones in the development of Western medicine. In this Companion, an international team of authors introduces major themes in Hippocratic studies, ranging from textual criticism and the 'Hippocratic question' to problems such as aetiology, physiology and nosology. Emphasis is given to the afterlife of Hippocrates from Late Antiquity to the modern period. Hippocrates had as much relevance in the fifth-century BC Greek world as in the medieval Islamic world, and he remains with us today in both medical and non-medical contexts.

The Hippocratic Epidemics and Galen s Commentary on them constitute milestones in the development of clinical medicine. However, they also illustrate the rich exegetical traditions that existed in the post-classical Greek world. The present volume investigates these texts from various and diverse vantage points: textual criticism; Greek philology; knowledge transfer through translations; and medical history. Especially the Syriac and Arabic traditions of the Epidemics come under scrutiny."

The medical tradition that developed in the lands of Islam during the medieval period (c. 650--1500) has, like few others, influenced the fates and fortunes of countless human beings. It is the story of contact and cultural exchange across countries and creeds, affecting caliphs, kings, courtiers, courtesans, and the common crowd. In addition to being fascinating in its own right, it formed the roots from which modern Western medicine arose. Contrary to the stereotypical picture, medieval Islamic medicine was not simply a conduit for Greek ideas, but was a locus for innovation and change. The book is organised around five topics: the emergence of medieval Islamic medicine and its intense cross-pollination with other cultures, the theoretical medical framework, the function of physicians within the larger society, the medical care as seen through preserved case histories, and the role of magic and devout religious invocations in scholarly as well as everyday medicine. A concluding chapter on the 'afterlife' concerns the impact of medieval Islamic medicine upon the European medical tradition and its continued practice today. The aim of this book is not to compress the entire history of medieval Islamic medicine into a single small volume. Rather, it presents an overview, highlighted with particular examples.

Hippocrates is a towering figure in Greek medicine. Dubbed the 'father of medicine', he has inspired generations of physicians over millennia in both the East and West. Despite this, little is known about him, and scholars have long debated his relationship to the works attributed to him in the so-called 'Hippocratic Corpus', although it is undisputed that many of the works within it represent milestones in the development of Western medicine. In this Companion, an international team of authors introduces major themes in Hippocratic studies, ranging from textual criticism and the 'Hippocratic question' to problems such as aetiology, physiology and nosology. Emphasis is given to the afterlife of Hippocrates from Late Antiquity to the modern period. Hippocrates had as much relevance in the fifth-century BC Greek world as in the medieval Islamic world, and he remains with us today in both medical and non-medical contexts.

Islam as a cultural, intellectual, and religious venture appears in the popular imagination as a monolithic entity. Orientalists of the traditional ilk have tended to describe it in essentialist terms, whilst many fundamentalist Muslims themselves promote their construction of a pure and unadulterated Islamic past, to which they strive to return by purging foreign or unauthentic elements from their religion. Next to these attempts, another more traditional view sees the influence between the Western and the Islamic world in linear and teleological terms. Knowledge was transmitted, so to speak, from Alexandria to Baghdad, and hence to Toledo and Paris. The present volume challenges both these concepts regarding the development of Islamic cultures. To do justice to the complexity of structures within which the Muslim Middle Ages unfolded, it approaches the questions of interaction and influence through a novel conceptual framework, that of crosspollination. Instead of telling the story of the transmission of Western works from Greece via Islam into the Latin world, a number of case studies highlight the plurality of encounters between Islam and other adjacent cultures.

The medical tradition that developed in the lands of Islam during the medieval period (c. 650-1500) has, like few others, influenced the fates and fortunes of countless human beings. It is a story of contact and cultural exchange across countries and creeds, affecting many people from kings to the common crowd. This tradition formed the roots from which modern Western medicine arose. Contrary to the stereotypical picture, medieval Islamic medicine was not simply a conduit for Greek ideas, but a venue for innovation and change. Medieval Islamic Medicine is organized around five topics: the emergence of medieval Islamic medicine and its intense crosspollination with other cultures; the theoretical medical framework; the function of physicians within the larger society; medical care as seen through preserved case histories; and the role of magic and devout religious invocations in scholarly as well as everyday medicine. A concluding chapter on the "afterlife" concerns the impact of this tradition on modern European medical practices, and its continued practice today. The book includes an index of persons and their books; a timeline of developments in East and West; and a section on further reading.