Across the North, 26,000 Rebels died in what was called "Yankee captivity"—six times the number of Confederate dead listed for the battle of Gettysburg, and twice that for the Southern dead of Antietam, Chickamauga, Chancellorsville, Seven Days, Shiloh, and Second Manassas combined. "If there was ever a hell on earth," one Confederate veteran remembered, "Elmira prison was that hell." New York's POW camp—nicknamed "Helmira"—was the most infamous of Northern prisons during the Civil War, places where hunger, brutality, and disease were everyday hazards. So Far from Dixie is the gripping narrative history of five men who were sent to Elmira and survived to document their stories. Berry Benson promised that he would escape the prison under honorable circumstances. Anthony Keiley charmed Union authorities into giving him a job at Elmira and later became mayor of Richmond, Virginia. John King refused to build coffins for his fellow prisoners. Marcus Toney disdained to take the Union oath of loyalty until long after the war had ended. And Frank Wilkenson, a Union army volunteer only fifteen years old, endured the same humiliating punishments meted out to the prisoners he was guarding.

The resistance of great Native American warriors to the U.S. government in the war against the Plains Indians is a well-known chapter in the story of the American West. In the aftermath of the great resistance, as the Indian nations recovered from war, many figures loomed heroic, yet their stories are mostly unknown. This long-overdue biography of Dewey Beard (ca. 1862-1955), a Lakota who witnessed the Battle of Little Bighorn and survived the Wounded Knee Massacre, chronicles a remarkable life that can be traced through major historical events from the late nineteenth into the mid-twentieth century. Beard was not only a witness to two major events involving the Lakota; he also traveled with William "Buffalo Bill" Cody's Wild West show, worked as a Hollywood Indian, and witnessed the grand transformation of the Black Hills into a tourism mecca. Beard spent most of his later life fighting to reclaim his homeland and acting as an advocate for his family and his people. With a keen eye for detail and a true storyteller's talent, Philip Burnham presents the man behind the legend of Dewey Beard and shows how the life of the last survivor of Little Bighorn provides a glimpse into the survival of indigenous America.

The great Native American warriors and their resistance to the U.S. government in the war against the Plains Indians is a well-known chapter in the story of the American West. In the aftermath of the great resistance, as the Indian nations recovered from war, many figures loomed heroic, yet their stories are mostly unknown. This long-overdue biography of Dewey Beard (ca. 1862-1955), a Lakota who witnessed the Battle of Little Bighorn and survived the Wounded Knee Massacre, chronicles a remarkable life that can be traced through major historical events from the late nineteenth into the mid-twentieth century.

Beard was not only a witness to two major battles against the Lakota; he also traveled with William "Buffalo Bill" Cody's Wild West show, worked as a Hollywood Indian, and witnessed the grand transformation of the Black Hills into a tourism mecca. Beard spent most of his later life fighting to reclaim his homeland and acting as "old Dewey Beard," a living relic of the "old West" for the tourists.

With a keen eye for detail and a true storyteller's talent, Philip Burnham presents the man behind the legend of Dewey Beard and shows how the life of the last survivor of Little Bighorn provides a glimpse into the survival of Indigenous America.

The mythology of "gifted land" is strong in the National Park Service, but some of our greatest parks were "gifted" by people who had little if any choice in the matter. Places like the Grand Canyon's south rim and Glacier had to be bought, finagled, borrowed--or taken by force--when Indian occupants and owners resisted the call to contribute to the public welfare.

The story of national parks and Indians is, depending on perspective, a costly triumph of the public interest, or a bitter betrayal of America's native people.

"Combining highly charged prose and convincing evidence...this superb book constitutes a moving account of tribal] defeats and victories."

-Choice

"It's not just Indians who need to heed the lessons of this book and the ultimate illusion of ownership."

-Christian Science Monitor

"A great asset to the literature on the relations between Indian people and the National Park Service."

-American Indian Culture and Research Journal

Each year, for the forty-two Christmases of our married life, my wife, Louise Hassel Burnham, illustrated the poems I wrote to celebrate the festival season of the years' ending and beginning, the Solstice, Christmas, and New Year. Her illustrations were in a variety of media: line drawings, block prints (both wood and vegetable), collage and paint. Many of the drawings represent views of our house in Newton, Massachusetts, including such details as the front door, a mirror in the hall, the fireplace. Others include the names and places of family and friends woven into trees. Louise's final card, from 2001, is a gathering up of many earlier cards. While the original intent of these cards was to celebrate a single year, together they sum up our lives over four decades. We discussed their publication before her death, and it was she who chose the title, "A Careful Scattering." In their publication I want to remember our partnership, and to dedicate this book to her memory with love.