Discover the secret to successfully growing and nurturing beautiful roses. Ideal for first-time gardeners, Grow Roses contains everything you need to bring spectacular colours and gorgeous scents to your garden. Learn how to grow and care for a variety of roses with tips on selecting the right site, planting, and pruning. Discover the perfect roses for your own outdoor space with a handy directory of the best varieties for every situation, as well as the ideal plants to grow alongside them. With their ease of cultivation, tolerance to varied climates, and sublime beauty, roses are the perfect flower for the modern garden. Packed with practical, jargon-free know-how, this easy-to-use guide has everything you need to know to help your garden Grow.

Parched is a collection of over 50 beautiful, fascinating and – most importantly – drought-proof species from around the world. We often think of the most beautiful plants as those that are lush, verdant, and need careful care and tending – but what if we could change the way we think of botanical beauty to include those that thrive with hot sun, parched earth and little to no water? Following the hottest summer on record, Parched explores the captivating variety that exists in the world of dry plants. From roadside daisies native to California and prickly pear cacti from the Mexican desert to the familiar sights of lavender, rosemary and yarrow, this incredible range of species is explored through beautiful botanical illustrations from Kew's archives in this gorgeously packaged gift book.

Globalization and climate weirding are two of the leading phenomena that challenge and change the way we need to think and act within the planetary community. Modern Western understandings of human beings, animals, and the rest of the natural world and the subsequent technologies built on those understandings have thrown us into an array of social and ecological crises with planetary implications. Earthly Things: Immanence, New Materialisms, and Planetary Thinking, argues that more immanent or planetary ways of thinking and acting have great potential for re-thinking human-technology-animal-Earth relationships and for addressing problems of global climate weirding and other forms of ecological degradation. Older and often-marginalized forms of thought from animisms, shamanisms, and other religious traditions are joined by more recent forms of thinking with immanence such as the universe story, process thought, emergence theory, the new materialisms (NM’s), object-oriented ontologies (OOO’s), affect theory, and queer theory. This book maps out some of the connections and differences between immanent frameworks to provide some eco-intellectual commons for thinking within the planetary community, with a particular emphasis on making connections between more recent theories and older ideas of immanence found in many of the world’s religious traditions. The authors in this volume met and worked together over five years, so the resulting volume reveals sustained and multifaceted perspectives on “thinking and acting with the planet.”

Navigating Post-Truth and Alternative Facts: Religion and Science as Political Theology is an edited volume that explores the critical intersection of "religion-and-science" and our contemporary political and social landscape with a tailored eye towards the epistemological and hermeneutical impact of the "post-truth society." The rise of the post-truth society has specific importance and inherent risk for nearly all academic disciplines and researchers. When personal beliefs regarding climate change trump scientific consensus, research projects are defunded, results are hidden or undermined, and all of us are at a greater vulnerability to extreme weather patterns. When expertise itself becomes suspect, we become a nation lead by fools. When data is overcome by alternative facts and truth in any form is suspect, where is the space for religious and/or scientific scholarship? The central curiosity of this volume is "what is the role of religion and science scholarship in a post-truth society?" This text explores truth, lies, fear, populism, politics, faith, the environment, post modernity, and our shared public life.

Navigating Post-Truth and Alternative Facts: Religion and Science as Political Theology is an edited volume that explores the critical intersection of "religion-and-science" and our contemporary political and social landscape with a tailored eye towards the epistemological and hermeneutical impact of the "post-truth society." The rise of the post-truth society has specific importance and inherent risk for nearly all academic disciplines and researchers. When personal beliefs regarding climate change trump scientific consensus, research projects are defunded, results are hidden or undermined, and all of us are at a greater vulnerability to extreme weather patterns. When expertise itself becomes suspect, we become a nation lead by fools. When data is overcome by alternative facts and truth in any form is suspect, where is the space for religious and/or scientific scholarship? The central curiosity of this volume is "what is the role of religion and science scholarship in a post-truth society?" This text explores truth, lies, fear, populism, politics, faith, the environment, post modernity, and our shared public life.

This book borrows from the intellectual labor of queer theory in order to unsettle-or "queer"-the discourses of "religion" and "science," and, by extension, the "science and religion discourse." Drawing intellectual and social cues from works by influential theorists such as Michel Foucault, Judith Butler, and Eve Sedgwick, chapters in this volume converge on at least three common features of queer theory. First, queer theory challenges givens that on occasion still undergird religiously and scientifically informed ways of thinking. Second, it takes embodiment seriously. Third, this engagement inevitably generates new pathways for thinking about how religious and scientific "truths" matter. These three features ultimately lend support to critical investigations into the meanings of "science" and "religion," and the relationships between the two.

Religion and science are arguably the two most powerful social forces in the world today. But where religion and science were once held to be compatible, many people now perceive them to be in conflict. This unique book provides the best available introduction to the burning debates in this controversial field. Examining the defining questions and controversies, renowned expert Philip Clayton presents the arguments from both sides, asking readers to decide for themselves where they stand: * science or religion, or science and religion? * history and philosophy of science * the role of scientific and religious ethics - modifying genes, extending life, and experimenting with human subjects * religion and the environmental crisis * the future of science vs. the future of religion. Thoroughly updated throughout, this second edition explores religious traditions from around the world and provides insights from across the sciences, making this book essential reading for all those wishing to come to their own understanding of some of the most important debates of our day.

In this book Philip Clayton defends the rationality of religious explanations by exploring the parallels between explanatory effects in the sciences and the explanations offered by religious believers, students of religion, and theologians. Clayton begins by surveying the types of religious explanation, offering a synopsis of the most significant competing positions. He then critically examines recent important developments in the philosophy of science regarding the nature of scientific explanations-including the work of Popper, Hempel, Kuhn, and Lakatos in the natural sciences and Habermas, Weber, and Schutz in the social sciences. Clayton outlines the process of rational evaluation in these disciplines, defining the explanatory quest as the attempt to make sense of or bring coherence into subjective and intersubjective worlds. He briefly discusses explanations in philosophy and then turns to the explanatory role of individual religious experience, drawing on a coherence theory of meaning and on the conclusions from his discussion of science. Based on his defense of the doubting or "secular" believer, he concludes by advocating a model of theology in which questions about the truth of a religious tradition are intrinsic to its theology. "A valuable exposition of the thesis that the explanatory work of theology possesses formal similarities with that of the physical sciences, the social sciences, and philosophy. Clayton exhibits an impressive command of a broad area of scholarship, and his reflections are balanced and carefully argued." -Michael J. Buckley, S.J., professor of religion at the Jesuit Theological Seminary and author of At the Origins of Modern Atheism "I know of no philosopher writing today who has dealt in as informed and thoughtful a way with the broad subject of this book. Clayton guides the reader through important discussions with ease, illuminating the path all along the way." -Josiah B. Gould, professor of philosophy at the State University of New York, Albany.

Does it make sense - can it make sense - for someone who appreciates the explanatory power of modern science to continue believing in a traditional religious account of the ultimate nature and purpose of our universe? This book is intended for those who care about that question and are dissatisfied with the rigid dichotomies that dominate the contemporary debate. The extremists won't be interested - those who assume that science answers all the questions that matter, and those so certain of their religious faith that dialogue with science, philosophy, or other faith traditions seems unnecessary. But far more people today recognize that matters of faith are complex, that doubt is endemic to belief, and that dialogue is indispensable in our day.
In eight probing chapters, the authors of The Predicament of Belief consider the most urgent reasons for doubting that religious claims - in particular, those embedded in the Christian tradition - are likely to be true. They develop a version of Christian faith that preserves the tradition's core insights but also gauges the varying degrees of certainty with which those insights can still be affirmed. Along the way, they address such questions as the ultimate origin of the universe, the existence of innocent suffering, the challenge of religious plurality, and how to understand the extraordinary claim that an ancient teacher rose from the dead. They end with a discussion of what their conclusions imply about the present state and future structure of churches and other communities in which Christian affirmations are made.

Many theologians have been reconceiving the God-world relation, challenging the separation that underlay too much of Patristic and Scholastic theology. These panentheists affirm a radical indwelling of God within the world and the world within God. During the same period scientists have begun to abandon the reductionist ideology that characterized much of the modern period. Reductionism is being replaced by a new emphasis on emergence: the study of how new structures and entities arise throughout the evolutionary process and how each requires its own form of explanation. Surprisingly few theologians have recognized the paradigm shift represented by the convergence of these two important schools of thought. Clayton's pioneering work develops new models of God and the God-world relation in light of panentheism and emergent complexity and models an open-minded Christian theology that still respects tradition.

Globalization and climate weirding are two of the leading phenomena that challenge and change the way we need to think and act within the planetary community. Modern Western understandings of human beings, animals, and the rest of the natural world and the subsequent technologies built on those understandings have thrown us into an array of social and ecological crises with planetary implications. Earthly Things: Immanence, New Materialisms, and Planetary Thinking, argues that more immanent or planetary ways of thinking and acting have great potential for re-thinking human-technology-animal-Earth relationships and for addressing problems of global climate weirding and other forms of ecological degradation. Older and often-marginalized forms of thought from animisms, shamanisms, and other religious traditions are joined by more recent forms of thinking with immanence such as the universe story, process thought, emergence theory, the new materialisms (NM’s), object-oriented ontologies (OOO’s), affect theory, and queer theory. This book maps out some of the connections and differences between immanent frameworks to provide some eco-intellectual commons for thinking within the planetary community, with a particular emphasis on making connections between more recent theories and older ideas of immanence found in many of the world’s religious traditions. The authors in this volume met and worked together over five years, so the resulting volume reveals sustained and multifaceted perspectives on “thinking and acting with the planet.”

The field of 'religion and science' is exploding in popularity among academics as well as the general reading public. Spawning an increasing number of conferences and courses, this field has shown an unprecedented rate of growth in recent years. Here for the first time is a single-volume introduction to the debate, written by the leading experts. Making no pretence to encyclopaedic neutrality, each chapter defends a major intellectual position - at the heart of the book is a series of 'pro' and 'con' papers, covering each of the current 'hot topics' (such as evolution versus creation, naturalism versus the supernatural). In addition to treatments of questions of methodology and implications for life and practice, the Handbook includes sections devoted to the major scientific disciplines, the major world religions, and the main sub-disciplines in this exciting and ever-expanding field of study.

Religion and science are arguably the two most powerful social forces in the world today. But where religion and science were once held to be compatible, many people now perceive them to be in conflict. This unique book provides the best available introduction to the burning debates in this controversial field. Examining the defining questions and controversies, renowned expert Philip Clayton presents the arguments from both sides, asking readers to decide for themselves where they stand: * science or religion, or science and religion? * history and philosophy of science * the role of scientific and religious ethics - modifying genes, extending life, and experimenting with human subjects * religion and the environmental crisis * the future of science vs. the future of religion. Thoroughly updated throughout, this second edition explores religious traditions from around the world and provides insights from across the sciences, making this book essential reading for all those wishing to come to their own understanding of some of the most important debates of our day.

Loriliai Biernacki and Philip Clayton offer a collection of groundbreaking new essays on panentheism. Not to be confused with pantheism-the ancient Greek notion that God is everywhere, an animistic force in rocks and trees-panentheism suggests that God is both in the world, immanent, and also beyond the confines of mere matter, transcendent. One of the fundamental premises in this book is that panentheism, despite being unlabeled until the nineteenth century, is not merely a modern Western invention. The contributors examine a number of the world's established and ancient religious traditions-Christianity, Hinduism, Buddhism, Judaism, among others-to draw out the panentheistic dimensions of these traditions and the possibilities they suggest. Panentheism is not simply an esoteric, potentially heretical, and habitually mystical vision of the world's great religious pasts; it persists today with a proper name and a lineage. As this volume demonstrates, a new paradigm is emerging in modern panentheism, one eminently suited to a world view that can no longer shake off the realities of our evolving species and our evolving technological world. Panentheism's enticingly heretical vision of the relationship between the divine and matter has historically been denied a serious place in scholarship. As Panentheism across the World's Traditions shows, the dynamism between matter and spirit that panentheism offers has had a profound influence in the modern world.

Much of the modern period was dominated by a `reductionist' theory of science. On this view, to explain any event in the world is to reduce it down to fundamental particles, laws, and forces. In recent years reductionism has been dramatically challenged by a radically new paradigm called `emergence'. According to this new theory, natural history reveals the continuous emergence of novel phenomena: new structures and new organisms with new causal powers. Consciousness is yet one more emergent level in the natural hierarchy. Many theologians and religious scholars believe that this new paradigm may offer new insights into the nature of God and God's relation to the world. This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. Written by experts but suitable as an introductory text, these essays provide the best available presentation of this exciting new field and its potentially momentous implications.

According to the reigning competition-driven model of evolution, selfish behaviors that maximize an organism's reproductive potential offer a fitness advantage over self-sacrificing behaviors-rendering unselfish behavior for the sake of others a mystery that requires extra explanation. Evolution, Games, and God addresses this conundrum by exploring how cooperation, working alongside mutation and natural selection, plays a critical role in populations from microbes to human societies. Inheriting a tendency to cooperate, argue the contributors to this book, may be as beneficial as the self-preserving instincts usually thought to be decisive in evolutionary dynamics. Assembling experts in mathematical biology, history of science, psychology, philosophy, and theology, Martin Nowak and Sarah Coakley take an interdisciplinary approach to the terms "cooperation" and "altruism." Using game theory, the authors elucidate mechanisms by which cooperation-a form of working together in which one individual benefits at the cost of another-arises through natural selection. They then examine altruism-cooperation which includes the sometimes conscious choice to act sacrificially for the collective good-as a key concept in scientific attempts to explain the origins of morality. Discoveries in cooperation go beyond the spread of genes in a population to include the spread of cultural transformations such as languages, ethics, and religious systems of meaning. The authors resist the presumption that theology and evolutionary theory are inevitably at odds. Rather, in rationally presenting a number of theological interpretations of the phenomena of cooperation and altruism, they find evolutionary explanation and theology to be strongly compatible.

Does it make sense - can it make sense - for someone who appreciates the explanatory power of modern science to continue believing in a traditional religious account of the ultimate nature and purpose of our universe? This book is intended for those who care about that question and are dissatisfied with the rigid dichotomies that dominate the contemporary debate. The extremists won't be interested - those who assume that science answers all the questions that matter, and those so certain of their religious faith that dialogue with science, philosophy, or other faith traditions seems unnecessary. But far more people today recognize that matters of faith are complex, that doubt is endemic to belief, and that dialogue is indispensable in our day.
In eight probing chapters, the authors of The Predicament of Belief consider the most urgent reasons for doubting that religious claims--in particular, those embedded in the Christian tradition--are likely to be true. They develop a version of Christian faith that preserves the tradition's core insights but also gauges the varying degrees of certainty with which those insights can still be affirmed. Along the way, they address such questions as the ultimate origin of the universe, the existence of innocent suffering, the challenge of religious plurality, and how to understand the extraordinary claim that an ancient teacher rose from the dead. They end with a discussion of what their conclusions imply about the present state and future structure of churches and other communities in which Christian affirmations are made.

The field of 'religion and science' is exploding in popularity among academics as well as the general reading public. Spawning an increasing number of conferences and courses, this field has shown an unprecedented rate of growth in recent years. Here for the first time is a single-volume introduction to the debate, written by the leading experts. Making no pretence to encyclopaedic neutrality, each chapter defends a major intellectual position - at the heart of the book is a series of 'pro' and 'con' papers, covering each of the current 'hot topics' (such as evolution versus creation, naturalism versus the supernatural). In addition to treatments of questions of methodology and implications for life and practice, the Handbook includes sections devoted to the major scientific disciplines, the major world religions, and the main sub-disciplines in this exciting and ever-expanding field of study.

Much of the modern period was dominated by a `reductionist' theory of science. On this view, to explain any event in the world is to reduce it down to fundamental particles, laws, and forces. In recent years reductionism has been dramatically challenged by a radically new paradigm called `emergence'. According to this new theory, natural history reveals the continuous emergence of novel phenomena: new structures and new organisms with new causal powers. Consciousness is yet one more emergent level in the natural hierarchy. Many theologians and religious scholars believe that this new paradigm may offer new insights into the nature of God and God's relation to the world. This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. Written by experts but suitable as an introductory text, these essays provide the best available presentation of this exciting new field and its potentially momentous implications.