Whenever a new language is learned, a new culture is also learned. Swiderski provides instructive examples of language learning situations by describing multilingual events using more than twenty of the world's languages. All aspects of language learning from the physical environment of the classroom to the perceptions of events and emotions that languages express are considered. Australian aboriginal languages and Native American languages are analyzed to illustrate the world of differences of which English, Chinese, and Russian are also a part. The politics of language teaching and the effect of language policy in the classroom are brought out in concrete examples. This study will be of interest to language teachers and the general international community as well.

Though modern scientists recognize mercury as a harmful environmental pollutant and one of the world's most dangerous elemental toxins, mercury was once considered a wondrous substance capable of eradicating internal disease, revolutionizing the paint and cosmetics industries and even entertaining the masses as part of amateur magic tricks and witch doctor scams.This work traces the history of mercury in popular culture, beginning in the early eighteenth century when Dr. Thomas Dover, nicknamed ""Dr. Quicksilver,"" began prescribing doses of raw mercury to clear out intestinal blockages and rid the body of syphilis and other diseases. The author then details the role of mercury in several medical, industrial, and cultural applications. In the fields of dentistry and vaccination, mercury continues to be used as a preservative and amalgamative agent. In the cosmetics industry, mercury was once used as a popular ""skin lightener"" in soaps and skin creams. In the early development of obstetrics and gynecology, mercury was once used to stimulate conception and fetal abortion. These uses of mercury, along with many more, are outlined in the work, while several appendices provide translations of rare works which reference mercury.

Bacillus anthracis anthrax had largely faded from public consciousness until it resurfaced as a terrorist weapon in 2001. It was always with us , lurking in the soil and hosted by our livestock. Long before it was identified as a specific bacterium in the late 1800s, anthrax was a catchphrase for a variety of diseases and symptoms, from ancient biblical plagues to a painful carbuncle on George Washingtons leg. Only when industrialization turned anthrax into a widespread disease that threatened economies did a true understanding of Bacillus anthracis begin to emerge.

This history of anthrax follows the development of our understanding of the disease, beginning in the 18th century, when science began breaking ground on the subject, until the present, when anthrax is feared more as an agent of biowarfare than as a health hazard harbored by the environment. There are three appendices: the first outlines the reaction of Manchester, New Hampshire, to the 2001 anthrax attacks; the second documents workplace warnings to anthrax-prone workers; and the third lists novels that involve anthrax. Bibliographical references are also provided.

Testing the boundaries between food, poison and medicine is a public show made into a continuing drama of risk and survival. This book is the first to explore the tradition of deliberate poison eating, its practitioners, and the substances that might nourish or kill them. Readers interested in the human history of drugs and medicine, in feats of endurance usually survived and in the play of controlling and regulatory authorities that always accompanies drug and poison use will find Poison Eaters especially appealing.

Bullets change shape as they cross boundaries, bodily and cultural. They originate as random projectiles emitted from a gunpowder blast and are ever more narrowly channeled through gun barrels. Refashioned by weight and design to anticipate the shape they take in the enemy body, they turn around to meet the sender. This book looks at bullets as they are sent, received and meant.

X-ray vision at first was the revival of the phantasmagoria and ground-penetrating sight of earlier centuries attached to the new technology of X-rays in the early twentieth century. The image-idea of the existence of rays that allow prepared eyes to see into clothing, through walls and into the earth, not feasible in fact, generated fictions and surrogates of how living beings would experience such an ability, what they would do with it and what it would do to them. Expressing both a need and a desire, X-ray vision underwent its own development gathering elements of play, inquiry and assault independent of X-ray technology but converging with microscopy, telescopy, television and surveillance.

Formed as a word and a chemical compound in an culturally diverse Europe, calomel came to America as a solution to epidemics also imported. It grew into a primary gesture, both medical and commercial, of the healing professions. Opposition to its use, founded on experience with the effects of consuming it, took the form of song and satire that echoed faintly after the drug was forgotten.

This is a study of the St. Peter's Fiesta celebrated annually by the Italian, or better, Sicilian-American community of Gloucester, Massachusetts, USA. The study deals specifically with the fiesta that took place 25-28 June 1970.