The most widely read anthology for the study of modern philosophy, this volume provides key works of philosophers and other leading thinkers of the period, chosen to enhance the reader's understanding of modern philosophy and its relationship to the natural sciences of the time. The third edition incorporates important contributions of women and minority thinkers into the canon of the modern period, while retaining all of the material of the previous edition. Included are works by Princess Elisabeth, Margaret Cavendish Duchess of Newcastle, Lady Anne Conway, Anton Wilhelm Amo, Lady Damaris Masham, Lady Mary Shepherd, and Emilie Marquise Du Chatelet.

Descartes is perhaps most closely associated with the title, "the Father of Modern Philosophy." Generations of students have been introduced to the study of philosophy through a consideration of his Meditations on First Philosophy. His contributions to natural science is shown by the fact that his physics, as promulgated by the Cartesians, played a central role in the debates after his death over Isaac Newton's theory of gravitation. Descartes also made major contributions to the field of analytic geometry; we still speak today of "Cartesian coordinates" and the "Cartesian product." This second edition of Historical Dictionary of Descartes and Cartesian Philosophy covers the history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on various concepts in Descartes' philosophy, science, and mathematics, as well as biographical entries about the intellectual setting for Descartes' philosophy and its reception, both with Cartesians and anti-Cartesians. This book is an excellent access point for students, researchers, and anyone wanting to know more about Descartes.

The A to Z of Descartes and Cartesian Philosophy includes many entries on Descartes's writings, concepts, and findings. Since it is historical, there are other entries on those who supported him, those who criticized him, those who corrected him, and those who together formed one of the major movements in philosophy, Cartesianism. To better understand the period, the authors drew up a brief chronology, and to see how Descartes and Cartesianism fit into the general picture, they have written an introduction and a biography. Since everything cannot be summed up in one volume, a bibliography directs readers to numerous other sources on issues of particular interest.

Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. The result is the Apology for Raymond Sebond , a classic of Counter-Reformation thought and a masterpiece of Renaissance literature. This new translation by Roger Ariew and Marjorie Grene achieves both accuracy and fluency, conveying at once the nuances of Montaigne's arguments and his distinctive literary style.

No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suarez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, Marin Mersenne, Pierre Gassendi, Jean de Silhon, Francois de la Mothe le Vayer, Charles Sorel, and Jean-Baptiste Morin.

No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suarez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, Marin Mersenne, Pierre Gassendi, Jean de Silhon, Francois de la Mothe le Vayer, Charles Sorel, and Jean-Baptiste Morin.

Among the strengths of this edition are reliable, accessible translations, useful editorial materials, and a straightforward presentation of the Objections and Replies, including the Objections from Caterus, Arnauld, and Hobbes, and Descartes' Replies, in their entirety. 'The Letter Serving as a Reply to Gassendi' - in which several of Descartes' associates present Gassendi's best arguments and Descartes' replies - conveys the highlights and important issues of their notoriously extended exchange. Roger Ariew's illuminating general Introduction discusses the Meditations and the intellectual environment surrounding its reception. Also included are a bibliography and chronology.

Descartes and the First Cartesians adopts the perspective that we should not approach Rene Descartes as a solitary thinker, but as a philosopher who constructs a dialogue with his contemporaries, so as to engage them and elements of his society into his philosophical enterprise. Roger Ariew argues that an important aspect of this engagement concerns the endeavor to establish Cartesian philosophy in the Schools, that is, to replace Aristotle as the authority there. Descartes wrote the Principles of Philosophy as something of a rival to Scholastic textbooks, initially conceiving the project as a comparison of his philosophy and that of the Scholastics. Still, what Descartes produced was inadequate for the task. The topics of Scholastic textbooks ranged more broadly than those of Descartes; they usually had quadripartite arrangements mirroring the structure of the collegiate curriculum, divided as they typically were into logic, ethics, physics, and metaphysics. But Descartes produced at best only what could be called a general metaphysics and a partial physics. These deficiencies in the Cartesian program and in its aspiration to replace Scholastic philosophy in the schools caused the Cartesians to rush in to fill the voids. The attempt to publish a Cartesian textbook that would mirror what was taught in the schools began in the 1650s with Jacques Du Roure and culminated in the 1690s with Pierre-Sylvain Regis and Antoine Le Grand. Ariew's original account thus considers the reception of Descartes' work, and establishes the significance of his philosophical enterprise in relation to the textbooks of the first Cartesians and in contrast with late Scholastic textbooks.

Although Leibniz's writing forms an enormous corpus, no single work stands as a canonical expression of his whole philosophy. In addition, the wide range of Leibniz's work--letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period--heightens the challenge of preparing an edition of his writings in English translation from the French and Latin.

Designed for the semester or quarter course that is often called 'The Empiricists', this anthology is a slightly revised and greatly expanded version of the relevant sections of Modern Philosophy: An Anthology of Primary Sources. It contains a substantial abridgement of Locke's Essay, complete texts of Berkeley's Dialogues and Principles, and Hume's Inquiry, along with other key texts of the period -- in whole or in part -- which enhance the reader's understanding of modern philosophy and its relationship to the natural science of the time.

A superb text for teaching the philosophy of Descartes, this volume includes all his major works in their entirety, important selections from his lesser known writings, and key selections from his philosophical correspondence. The result is an anthology that enables the reader to understand the development of Descartes's thought over his lifetime. Includes a biographical Introduction, chronology, bibliography, and index.

Designed for the semester or quarter course that is often called 'The Rationalists', this anthology is a slightly revised and expanded version of the relevant sections of Modern Philosophy: An Anthology of Primary Sources. It contains the complete text of Descarte's Meditations and Leibniz's Monadology and substantial selections from Spinoza's Ethics, along with other key texts of the period -- in whole or in part -- which enhance the reader's understanding of modern philosophy and its relationship to the natural science of the time.

Designed for the semester or quarter course that is often called 'The Rationalists', this anthology is a slightly revised and expanded version of the relevant sections of Modern Philosophy: An Anthology of Primary Sources. It contains the complete text of Descarte's Meditations and Leibniz's Monadology and substantial selections from Spinoza's Ethics, along with other key texts of the period -- in whole or in part -- which enhance the reader's understanding of modern philosophy and its relationship to the natural science of the time.

Roger Ariew masterfully renders the oddities of seventeenth-century French vocabulary and syntax in this eloquent and philosophically astute translation -- the first complete English translation based on the Sellier edition of Pascal's manuscript, widely accepted as the version closest to what Pascal intended. Ariew provides a general Introduction that discusses the the life and times of Pascal, a select bibliography of primary and secondary sources, a chronology of Pascal's life and works, concordances between the Sellier and Lafuma editions of the original, and an index.

Designed for the semester or quarter course that is often called 'The Empiricists', this anthology is a slightly revised and greatly expanded version of the relevant sections of Modern Philosophy: An Anthology of Primary Sources. It contains a substantial abridgement of Locke's Essay, complete texts of Berkeley's Dialogues and Principles, and Hume's Inquiry, along with other key texts of the period -- in whole or in part -- which enhance the reader's understanding of modern philosophy and its relationship to the natural science of the time.

For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.

Among the strengths of this edition are reliable, accessible translations, useful editorial materials, and a straightforward presentation of the Objections and Replies, including the Objections from Caterus, Arnauld, and Hobbes, and Descartes' Replies, in their entirety. 'The Letter Serving as a Reply to Gassendi' - in which several of Descartes' associates present Gassendi's best arguments and Descartes' replies - conveys the highlights and important issues of their notoriously extended exchange. Roger Ariew's illuminating general introduction discusses the Meditations and the intellectual environment surrounding its reception. Also included are a bibliography and chronology.

For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.

The 3rd edition of this masterfully edited anthology incorporates important contributions of women and minority thinkers into the canon of the modern period, while retaining all of the material of the previous edition. Included are works by Princess Elisabeth, Margaret Cavendish Duchess of Newcastle, Lady Anne Conway, Anton Wilhelm Amo, Lady Damaris Masham, Lady Mary Shepherd, and Emilie Marquise Du Chatelet.

This volume presents new work in history and historiography to the increasingly broad audience for studies of the history and philosophy of science. These essays are linked by a concern to understand the context of early modern science in its own context. The papers presented in this volume form four goups. The first two essays address historiographical questions concerning the role of institutions such as universities and scientific academies in the founding of modern science. Mordecahi Feingold substantially qualifies the thesis that universities were the centers of resistance to the new science. David Lux examines the pervasive influence of Martha Ornstein's work concerning 17th-century scientific societies. The second group of essays extends the range of historical studies into generally neglected areas of science. Harold Cook's essay provides an entry into a range of issues connecting medicine and other sciences. Roger Ariew's paper reminds us that astronomy and physics were by no means the exclusive interests of those now remembered as founders of modern physics. The third section of essays is in more traditional areas of interest to historicans and philosophers of science but offers distinctly novel conclusions. Alan Gabbey provides the first modern treatment of a central problem in heliocentric astronomy and cosmology - the nature of the moon's motion. Jospeh Pitt offers a unique picture of the relationship between Bellarmine and Galileo. Bernard Goldstein punctures one of the great myths of the Copernican revolution: Alfonso of Castile's supposed dissatisfaction with the Ptolemaic tradition. Finally, the last group presents papers on early modern mathematics. Francois de Gandt examines Cavalieri's mathematical practice during the period of the development of calculus. Emily Grosholz considers the mathematical practice of Descartes and demonstrates that Descartes' own mathematical ideals were an impediment to the full utilization of the mathematical resources exploited by his successors.

Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. The result is the Apology for Raymond Sebond , a classic of Counter-Reformation thought and a masterpiece of Renaissance literature. This new translation by Roger Ariew and Marjorie Grene achieves both accuracy and fluency, conveying at once the nuances of Montaigne's arguments and his distinctive literary style.

A superb text for teaching the philosophy of Descartes, this volume includes all his major works in their entirety, important selections from his lesser known writings, and key selections from his philosophical correspondence. The result is an anthology that enables the reader to understand the development of Descartes's thought over his lifetime. Includes a biographical Introduction, chronology, bibliography, and index.