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This volume explores the ways local communities perceive,
experience, and interact with archaeological sites in Greece, as
well as with the archaeologists and government officials who
construct and study such places. In so doing, it reveals another
side to sites that have been revered as both birthplace of Western
civilization and basis of the modern Greek nation. The conceptual
terrain of those who live near such sites is complex and furrowed
with ambivalence, confusion, and resentment. For many local
residents, these sites are gated enclaves, unexplained and off
limits, except when workers are needed. While cleavages between
residents and archaeologists have received attention elsewhere,
they have been little examined in Greece, where they are often
masked by sweeping statements on the glory of antiquity that
overlook the extent to which ordinary Greeks have become
disconnected from these places in their midst. The complexity of
this situation, freighted as it is with two centuries of
archaeological practice, is explored in this volume from multiple
viewpoints and with respect to sites from prehistoric to Ottoman
and beyond. Several chapters trace the origins of the disconnection
between archaeological sites and communities, relating it to the
ways in which early travelers appropriated sites for their own
purposes, the subsequent move of archaeology onto the slippery
slope created by the travelers, and the concurrent depiction of
Greek peasants as passive and uninformed. Other chapters chronicle
the active ways in which communities have contested the development
and representation of particular sites and even sometimes created
alternative landscapes with other points of entry to the valued
Greek past. Still others recount and assess recent archaeological
efforts to reconnect residents to the sites in their midst.
Archaeology in Situ will be of particular value to those interested
in modern Greek studies, Greek archaeology, Classics, public
archaeology, archaeological ethics, anthropology, cultur
This volume explores the ways local communities perceive,
experience, and interact with archaeological sites in Greece, as
well as with the archaeologists and government officials who
construct and study such places. In so doing, it reveals another
side to sites that have been revered as both birthplace of Western
civilization and basis of the modern Greek nation. The conceptual
terrain of those who live near such sites is complex and furrowed
with ambivalence, confusion, and resentment. For many local
residents, these sites are gated enclaves, unexplained and off
limits, except when workers are needed.
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