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In "Society, Spirituality, and the Sacred," Swenson draws on both Weber's "Charisma and Routinization of Charisma "and Thomas O'Dea's "Dilemmas of the Institutionalization of Religion "to reveal how religion has both a positive and negative effect on people. Moving from the individual experience of the sacred to the more institutional religious experience, the book explores the many manifestations of religious life and offers a synthesis of folk religions, new religions, the New Age Movement, and the challenges posed by the secularization of contemporary life. This approach to studying the sociology of religion offers a more challenging and provocative opportunity for students compared to other texts on the market. The second edition has been thoroughly revised and updated to integrate the latest developments in the field and to offer a more global approach to the study of religion. New chapters on women and religion and new religious movements have been added and discussions of Islam, indigenous religions and postmodernism have been significantly expanded.
Apollo was America's program to land men on the moon and get them safely back to the earth. In May 1961 President Kennedy gave the signal for planning and developing the machines to take men to that body. This decision, although bold and startling at the time, was not made at random nor did it lack a sound engineering base. Subcommittees of the National Advisory Committee for Aeronautics (NACA), predecessor of the National Aeronautics and Space Administration (NASA), had regularly surveyed aeronautical needs and pointed out problems for immediate resolution and specific areas for advanced research. After NASA's creation in October 1958, its leaders (many of them former NACA officials) continued to operate in this fashion and, less than a year later, set up a group to study what the agency should do in near earth and deep space exploration. Among the items listed by that group was a lunar landing, a proposal also discussed in circles outside NASA as a means for achieving and demonstrating technological supremacy in space. From the time Russia launched its first Sputnik in October 1957, many Americans had viewed the moon as a logical goal. A two-nation space race subsequently made that destination America's national objective for the 1960s. America had a program, Project Mercury, to put man in low-earth orbit and recover him safely. In July 1960 NASA announced plans to follow Mercury with a program, later named Apollo, to fly men around the moon. Soon thereafter, several industrial firms were awarded contracts to study the feasibility of such an enterprise. The companies had scarcely finished this task when the Russians scored again, orbiting the first space traveler, Cosmonaut Yuri Gagarin, on 12 April 1961. Three weeks later the Americans succeeded in launching Astronaut Alan Shepard into a suborbital arc. These events and other pressures to get America moving provided the popular, political, and technological foundations upon which President Kennedy could base his appeal for support from the Congress and the American people for the Apollo program. The Apollo story has many pieces: How and why did it start? What made it work? What did it accomplish? What did it mean? Some of its visible (and some not so visible) parts the launch vehicles, special facilities, administration, Skylab program, Apollo Soyuz Test Project, as examples, have been recorded by the NASA History Office and some have not. A single volume treating all aspects of Apollo, whatever they were, must await the passage of time to permit a fair perspective. At that later date, this manuscript may seem narrow in scope and perhaps it is. But among present readers, particularly those who were Apollo program participants there are some who argue that the text is too broad and that their specialties receive short shrift. Moreover, some top NASA leaders during Apollo's times contend, perhaps rightly, that the authors were not familiar with all the nuances of some of the accounts set down here. Chariots for Apollo: A History of Manned Lunar Spacecraft begins with the creation of NASA itself and with the definition of a manned space flight program to follow Mercury. It ends with Apollo 11, when America attained its goal of the 1960s, landing the first men on the moon and returning them to the earth. The focal points of this story are the spacecraft the command and service modules and the lunar module.
The Ethereal Aether is a historical narrative of one of the great experiments in modern physical science. The fame of the 1887 Michelson-Morley aether-drift test on the relative motion of the earth and the luminiferous aether derives largely from the role it is popularly supposed to have played in the origins, and later in the justification, of Albert Einstein's first theory of relativity; its importance is its own. As a case history of the intermittent performance of an experiment in physical optics from 1880 to 1930 and of the men whose work it was, this study describes chronologically the conception, experimental design, first trials, repetitions, influence on physical theory, and eventual climax of the optical experiment. Michelson, Morley, and their colleague Miller were the prime actors in this half-century drama of confrontation between experimental and theoretical physics. The issue concerned the relative motion of "Spaceship Earth" and the Universe, as measured against the background of a luminiferous medium supposedly filling all interstellar space. At stake, it seemed, were the phenomena of astronomical aberration, the wave theory of light, and the Newtonian concepts of absolute space and time. James Clerk Maxwell's suggestion for a test of his electromagnetic theory was translated by Michelson into an experimental design in 1881, redesigned and reaffirmed as a null result with Morley in 1887, thereafter modified and partially repeated by Morley and Miller, finally completed in 1926 by Miller alone, then by Michelson's team again in the late 1920s. Meanwhile Helmholtz, Kelvin, Rayleigh, FitzGerald, Lodge, Larmor, Lorentz, and Poincare--most of the great names in theoretical physics at the turn of the twentieth century--had wrestled with the anomaly presented by Michelson's experiment. As the relativity and quantum theories matured, wave-particle duality was accepted by a new generation of physicists. The aether-drift tests disproved the old and verified the new theories of light and electromagnetism. By 1930 they seemed to explain Einstein, relativity, and space-time. But in historical fact, the aether died only with its believers.
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