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Over the past twenty-five years the work of Judith Butler has had
an extraordinary impact on numerous disciplines and
interdisciplinary projects across the humanities and social
sciences. This original study is the first to take a thematic
approach to Butler as a political thinker. Starting with an
explanation of her terms of analysis, Judith Butler and Political
Theory develops Butler's theory of the political through an
exploration of her politics of troubling given categories and
approaches. By developing concepts such as normative violence and
subversion and by elaborating her critique of heteronormativity,
this book moves deftly between Butler's earliest and most famous
writings on gender and her more recent interventions in post-9/11
politics. This book, along with its companion volume, Judith
Butler's Precarious Politics, marks an intellectual event for
political theory, with major implications for feminism, women's
studies, gender studies, cultural studies, lesbian and gay studies,
queer theory and anyone with a critical interest in contemporary
American 'great power' politics.
Michael J. Shapiro's writings have been innovatory with respect to
the phenomena he has taken to be political, and the concomitant
array of methods that he has brilliantly mastered. This book draws
from his vast output of articles, chapters and books to provide a
thematic yet integrated account of his boundary-crossing
innovations in political theory and masterly contributions to our
understanding of methods in the social sciences. The editors have
focused on work in three key areas: Discourse Shapiro was one of
the first theorists to demonstrate convincingly, and in a manner
that has had a long-standing impact on the field, that language is
not epiphenomenal to politics. Indeed, he shows that language is
constitutive of politics. From his frequently-cited article on
metaphor from the early 1980s to recent work on discourse and
globalization, Shapiro has shown that politics happens not only
with and through the use of language, but within discourse as a
material practice. Culture Gabriel Almond and Sidney Verba's (1963)
famous work on 'The Civic Culture' established a long-held but
ultimately counterproductive relationship between culture and
politics, one in which culture is an independent variable that has
effects on politics. Samuel Huntington's (1998) (in)famous polemic,
'The Clash of Civilizations', only pushes this relationship to its
breaking point. Shapiro's rich and numerous writings on culture
provide a powerful and important antidote to this approach, as
Shapiro consistently shows (across wide-ranging contexts) that
politics is in culture and culture is in politics, and no
politically salient approach to culture can afford to turn either
term into a causal variable. Violence While violence is surely not
a theme foreign to political studies, no one has done more or
better work in contemporary political theory to bring violence into
play as a central term of political thought and to expand our
understanding of violence. By reconceptualizing and reinterpreting
this term, Shapiro's work has helped us to rethink the very
boundaries between political theory and international relations as
putatively separate subfields of political science. And it explains
why both political theorists interested in International Relations
and International Relations scholars concerned with a broader
understanding of international politics must both start with
Shapiro's work as required reading.
Michael J. Shapiro's writings have been innovatory with respect to
the phenomena he has taken to be political, and the concomitant
array of methods that he has brilliantly mastered. This book draws
from his vast output of articles, chapters and books to provide a
thematic yet integrated account of his boundary-crossing
innovations in political theory and masterly contributions to our
understanding of methods in the social sciences. The editors have
focused on work in three key areas: Discourse Shapiro was one of
the first theorists to demonstrate convincingly, and in a manner
that has had a long-standing impact on the field, that language is
not epiphenomenal to politics. Indeed, he shows that language is
constitutive of politics. From his frequently-cited article on
metaphor from the early 1980s to recent work on discourse and
globalization, Shapiro has shown that politics happens not only
with and through the use of language, but within discourse as a
material practice. Culture Gabriel Almond and Sidney Verba's (1963)
famous work on 'The Civic Culture' established a long-held but
ultimately counterproductive relationship between culture and
politics, one in which culture is an independent variable that has
effects on politics. Samuel Huntington's (1998) (in)famous polemic,
'The Clash of Civilizations', only pushes this relationship to its
breaking point. Shapiro's rich and numerous writings on culture
provide a powerful and important antidote to this approach, as
Shapiro consistently shows (across wide-ranging contexts) that
politics is in culture and culture is in politics, and no
politically salient approach to culture can afford to turn either
term into a causal variable. Violence While violence is surely not
a theme foreign to political studies, no one has done more or
better work in contemporary political theory to bring violence into
play as a central term of political thought and to expand our
understanding of violence. By reconceptualizing and reinterpreting
this term, Shapiro's work has helped us to rethink the very
boundaries between political theory and international relations as
putatively separate subfields of political science. And it explains
why both political theorists interested in International Relations
and International Relations scholars concerned with a broader
understanding of international politics must both start with
Shapiro's work as required reading.
Over the past twenty-five years the work of Judith Butler has had
an extraordinary impact on numerous disciplines and
interdisciplinary projects across the humanities and social
sciences. This original study is the first to take a thematic
approach to Butler as a political thinker. Starting with an
explanation of her terms of analysis, Judith Butler and Political
Theory develops Butler's theory of the political through an
exploration of her politics of troubling given categories and
approaches. By developing concepts such as normative violence and
subversion and by elaborating her critique of heteronormativity,
this book moves deftly between Butler's earliest and most famous
writings on gender and her more recent interventions in post-9/11
politics. This book, along with its companion volume, Judith
Butler's Precarious Politics, marks an intellectual event for
political theory, with major implications for feminism, women's
studies, gender studies, cultural studies, lesbian and gay studies,
queer theory and anyone with a critical interest in contemporary
American 'great power' politics.
William E. Connolly's writings have pushed the leading edge of
political theory, first in North America and then in Europe as
well, for more than two decades now. This book draws on his
numerous influential books and articles to provide a coherent and
comprehensive overview of his significant contribution to the field
of political theory.
The book focuses in particular on three key areas of his
thinking:
- Democracy: his work in democratic theory - through his critical
challenges to the traditions of Rawlsian theories of justice and
Habermasian theories of deliberative democracy - has spurred the
creation of a fertile and powerful new literature
- Pluralism - Connolly's work utterly transformed the terrain of
the field by helping to resignify pluralism: from a conservative
theory of order based on the status quo into a radical theory of
democratic contestation based on a progressive political
vision
- The Terms of Political Theory - Connolly has changed the
language in which Anglo-American political theory is spoken, and
entirely shuffled the pack with which political theorists
work.
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
Carole Pateman's writings have been innovatory precisely for their
qualities of engagement, pursued at the height of intellectual
rigour. This book draws from her vast output of articles, chapters,
books and speeches to provide a thematic yet integrated account of
her innovations in political theory and contributions to the
politics of policy-making. The editors have focused on work in
three key areas: Democracy Pateman's perspective is rooted in a
practical perspective, enquiring into and speculating about forms
of participation over and above the 'traditional' exclusions
through which representative systems have been variously
constructed over time. Her work pushes hard on theorists and
politicians who make easy assumptions about apathy and public
opinion, who bracket off the workplace and the home, and who see
politics only in partisan activity, voter behaviour and
governmental policy. Women Pateman's innovatory and still-cited
work on participation antedates the feminist revolution in
political theory and many of the practical struggles that developed
through the later 1970s. While woman-centred, her concerns were
always worked through larger conceptions of social class, economic
advantage, power differentials, 'liberal' individualism and
contracts including marriage. Her feminism was innovative in
political theory, and within feminism itself. As a feminist Pateman
defies categorization, and her concepts of 'the sexual contract'
and 'Wollstonecraft's dilemma' are canonical. Welfare Pateman's
innovation here is an integration of welfare issues - in particular
the proposals for a 'basic income' or for a 'capital stake' - into
her broad but always rigorous conception of democracy. This is
argued through in terms of citizenship, taken as the result of a
social contract. In that way Pateman puts liberalism itself through
an imminent critique, drawing in the practicalities and risks of
life in late capitalist societies. Her theory as always is
political, taking in neo-liberal attacks on 'welfare states' and
the stark realities of international inequalities. Pateman's career
achievements in democratic and feminist theory are brought
productively to bear on debates that would otherwise occur in more
limited, and less provocative, academic and political contexts.
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