An international team of scholars address the theology and practice of peacebuilding.

"Peacebuilding" refers to a range of topics, ranging from conflict prevention to post-conflict reconciliation. In this volume a strong cast of Catholic theologians, ethicists, and scholar-practitioners join to examine the challenge of peacebuilding in theory and practice. While many of the essays deal with general themes of reconciliation, forgiveness, interreligious dialogue, and human rights, there are also case studies of peacebuilding in such diverse contexts as Colombia, the Philippines, the Great Lakes region of Africa, Indonesia, and South Africa. This volume will be of interest to all scholars engaged in developing a theology and ethic of just peace, as well as students seeking to understand the interaction between theology, ethics, and lived Christianity.

Contributors include: John Paul Lederach; Maryann Cusimano Love; Daniel Philpott; William Headley and Reina Neufeldt; Todd Whitmore; Peter-John Pearson; Thomas Michel; Kenneth Himes; Lisa Sowle Cahill; Peter Phan; and David O'Brien.

This sweeping new anthology shows how religion has joined with and learned from movements for social justice, peace, and ecological wisdom. Liberating Faith surveys the entire range of religious social activism: from liberation theology and feminist religion to ecotheology and peace activism. It includes theology, social critique, position papers, denominational statements, manifestos, rituals, prayers, biographical accounts, and journalistic descriptions of real world struggles, beginning with a survey of ethical teachings from traditional sources. Following sections deal with "precursor" voices before the 20th century, Gandhi's exemplary vision, overviews of the connections between religion, society, and political movements, and impassioned accounts of particular issues. Containing voices from a multitude of traditions, national settings, and perspectives. Liberating Faith includes writings by Latin American liberation theologians and radical American religious activists, statements on social justice by the Pope and environmental morality by the Eastern Orthodox Patriarch, religious critiques of collective and interpersonal violence, passionate denunciations of racism and quiet eloquence which demands that we all stand up for morality in dark times. Among the more than eighty authors are Thomas Berry, Thich Nhat Hanh, Abraham Heschel, Martin Luther King, Winona Laduke, Michael Lerner, Thomas Merton, Henri Nouwen, Judith Plaskow, Rosemary Ruether, and Vandana Shiva. An invaluable teaching resource and the definitive introduction to global religious social activism, this book offers a visionary alternative to both repressive fundamentalism and spiritless secularism.

While the Christian Right has been the subject of a good deal of scholarly analysis, it has not been adequately studied within a comparative context -- across time, across different institutional systems, or across different religious communities. In Sojourners in the Wilderness, a host of distinguished scholars examine these dimensions of the Christian Right. The contributors analyze the Christian Right historically -- what is its relationship today with earlier manifestations? How have its organizational structures and strategies changed over time? Sociologically -- what are the current opportunities for Christian Right inroads within African-American, Catholic, and Jewish communities?; and politically -- what accounts for the affinity between many evangelical Protestants and the Christian Right within the American political context, while such an affinity appears to be lacking in other political contexts? All of those interested in religion's role in politics and history will find this book valuable.

Religion and Politics in France and the United States compares the current status and views of Jews, Christians, and Muslims regarding political life in two states. Longstanding traditions of laicite and of constitutional law frame discussions of political speech, voting patterns, and attempts to deal with demographic and cultural shifts characteristic of French and American societies. Papers by leading scholars demonstrate the ways that historical experience sheds light on current events; how it is, for example, that previous efforts to deal with religious difference affect current approaches to the display of religious symbols in state schools, or how the struggles of minority groups for recognition affect voting patterns. One question running throughout the volume is, what can French and American policymakers and citizens learn from one another, as they seek to deal with the challenges presented by contemporary life? This book is suitable for advanced undergraduate and graduate students.

The book provides a comprehensive and interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending the scope of inquiry beyond previous parameters, the volume engages deeply with the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism as they relate to the discussion of religion, violence, and nonviolent transformation and resistance. Featuring diverse case studies from various contexts and traditions, the volume is organized thematically into five different parts. It begins with an up-to-date mapping of scholarship on religion and violence, and religion and peace. The second part explores the challenges related to developing secularist theories on peace and nationalism. In addition, this section broadens the discussion of violence to include an analysis of cultural and structural forms, thereby expanding the scope of potential scholarship pertinent to the analysis of religion. The third part engages with the controversies within religion and development, religious-violent and nonviolent-militancy, religion and the legitimate use of force, the protection of the freedom of religion as a keystone of peacebuilding, and theories about gender and peacebuilding. The fourth part highlights peacebuilding in practice by focusing on constructive resources within various traditions, the transformative role of rituals, spiritual practices involved in the formation of peace-builders in contexts of acute violence, youth and interfaith activism in American university campuses, religion and solidarity activism, scriptural reasoning as a peacebuilding practice, and an extended reflection on the history and legacy of missionary peacebuilding. The conclusion looks to the future of peacebuilding scholarship and the possibilities for new growth and progress. Bringing together a diverse array of scholars, this innovative Handbook grapples with the tension between theory and practice, cultural theory, and the legacy of the liberal peace paradigm, offering provocative, elastic, and context-specific insights for strategic peacebuilding processes.

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent.

In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.

Contributors: R. Scott Appleby, University of Notre Dame; Lizabeth Cohen, Harvard University; Kathleen Sprows Cummings, University of Notre Dame; R. Marie Griffith, Washington University in St. Louis; David G. Gutierrez, University of California, San Diego; Wilfred McClay, University of Tennessee at Chattanooga; John T. McGreevy, University of Notre Dame; Robert Orsi, Northwestern University; Thomas Sugrue, University of Pennsylvania"

Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent.

In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.

Contributors: R. Scott Appleby, University of Notre Dame; Lizabeth Cohen, Harvard University; Kathleen Sprows Cummings, University of Notre Dame; R. Marie Griffith, Washington University in St. Louis; David G. Gutierrez, University of California, San Diego; Wilfred McClay, University of Tennessee at Chattanooga; John T. McGreevy, University of Notre Dame; Robert Orsi, Northwestern University; Thomas Sugrue, University of Pennsylvania"

Featuring numerous case studies from various contexts and traditions, The Oxford Handbook of Religion, Conflict, and Peacebuilding brings together a diverse array of scholars to grapple with the tension between theory and practice, cultural theory, and the legacy of the liberal peace paradigm. This innovative Handbook offers provocative, elastic, and context-specific insights for strategic peacebuilding processes.

This volume marks the culmination of the "Fundamentalism Project", a series that brings together scholars from around the world to explore the nature and impact of fundamentalist movements in the 20th century. Based on an interdisciplinary programme conducted by the American Academy of Arts and Sciences, the series is dedicated to promoting an understanding of fundamentalism at a time when misinformation and misperceptions have exacerbated national and international conflicts. The four previous volumes provide information on the social, political, cultural and religious contexts of fundamentalism in the major religious traditions. In this fifth volume, the contributors return to, and test, the project's beginning premise: that fundamentalisms in all faiths share certain "family resemblances". Several of the essays reconsider the project's original definition of fundamentalism as a reactive, absolutist and comprehensive mode of anti-secular religious activism. Some contributors challenge the idea that fundamentalism is a distinctively modern phenomenon, while others question whether the term "fundamentalist" can accurately be applied to movements outside Christianity, Judaism and Islam. Several of the essays also employ new approaches, drawn from literary criticism and from psychology, in their assessments of the problems of comparing fundamentalisms. This book concludes with a capstone statement by R. Scott Appleby, Emmanuel Sivan, and Gabriel Almond that builds upon the entire Fundamentalism Project. Identifying different categories of fundamentalist movements, and delineating four distinct patterns of fundamentalist behaviour toward outsiders, this statement provides an explanatory framework for understanding and comparing fundamentalisms around the world.