Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The struggles for Africa
There can be few more interesting and evocative periods of British imperial history than the struggles for south-eastern Africa. The empire had found itself colliding with the interests of many native powers across the globe during the decades of it's expansion. Many had fought to maintain their independence and some, like the Sikhs of the Punjab, were sufficiently well versed in the practice of warfare as to be a serious threat. This could not be said of the tribes which rose from the Zulu nation, yet the Zulu War of 1879 gave British forces a chilling and brutal lesson in what a 'primitive' African tribal army was capable of achieving on the field of battle. The Matabele, as an off-shoot of the martial Zulus, also inevitably came into conflict with the British during the closing decade of the 19th century. The First Matabele War did not decisively subjugate the tribe and in 1896 it rose again laying siege to Bulawayo with over 10,000 Ndebele warriors. This unique Leonaur edition brings together two accounts written by remarkable men who were central to these events. The first was written by the legendary Frederick Selous. Those who know anything of the man know that he was the 'great white hunter', 'Nimrod' and the character upon whom the fictional Alan Quatermain was based, and so his account of this period is nothing less than compelling. The second book, by a commander of colonial forces engaged in the conflict, brilliantly combines a history of the events with his first-hand narrative. Highly recommended.
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

The story is familiar to movie fans-the horrifying tale of the 1907 book The Man-Eaters of Tsavo has been retold by Hollywood many times, most recently in the 1996 film The Ghost and the Darkness-but hearing it directly from the source remains a thrill.Patterson, a natural storyteller, immerses us in the horror of the workers' fear and his own attempts to track the beast, which eventually would kill 140 people before Patterson took them out.This real-life escapade will rivet fans of adventure fiction and nonfiction alike.Anglo-Irish hunter JOHN HENRY PATTERSON (1867-1947) was an officer in the British army when he was commissioned by the British East Africa Company to oversee the construction of a railway bridge in Kenya. Just after he arrived in Africa, a pair of rogue male lions-animals that do not typically attack humans-began preying on the railroad workers, killing them viciously and consuming their corpses.

Paternity and fatherhood: is there more than an etymological difference between these two apparently synonymous terms? What do we understand by "paternity" and "fatherhood?" These crucial questions lie at the heart of this collection of essays selected from the humanities and social sciences. As an anthropological document, this book offers compelling evidence to support the premise that there is a profound difference between the biological reality of paternity and the cultural construct of fatherhood. At the same time, the theories of Freud and Lacan provide a background for many of the author's critical explorations of a kaleidoscope of literary texts, legal documents, case histories, painting and letters. Through their discussion of the relations, attitudes, emotions and values generated by the paternity/fatherhood distinction, the essays in this collection broaden our understanding of how dichotomy has evolved in Western societies and offer insights into its manifestations in some post-colonial cultures.

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they degrade the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

In Greek mythology the beautiful Narcissus glimpsed his own reflection in the waters of a spring and fell in love. But his was an impossible passion and, filled with despair, he pined away. Over the years the myth has inspired painters, writers, and film directors, as well as philosophers and psychoanalysts. The tragic story of Narcissus, in love with himself, and of Echo, the nymph in love with him, lies at the heart of this collection of essays exploring the origins of the myth and some of its many cultural manifestations and meanings relating to the self and the self's relationship to the other. Through their discussion of the myth and its ramifications, the contributors to this volume broaden our understanding of one of the fundamental myths of Western culture.

Lieve Spaas is Research Professor of Arts and Culture, Faculty of Arts and Social Sciences, Kingston University and has worked in social anthropology, French literature, and francophone film.

Originally published in London 1901. The author was a distinguished naturalist of his time. This book is a record of some of his observations of British birds. Contents Include Watching Great Plovers, Ringed Plovers, Redshanks, Peewits, Stock Doves, Wood Pigeons, Snipe, Sea Birds, etc. Watching Birds at Strawstack and in the Greenwoods. Watching Rooks Watching Nightingales, Sand-Martins etc. Nicely Illustrated. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Home Farm Books are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they degrade the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.