For ages and ages Kriya had been the preserve of ascetics and saints who normally lived away from human society. The system was so highly esteemed and possibility of attainments by devotedly adopting it that the early masters thought only a very select and deserving few should be initiated into it lest the system was wrongly practiced and applied for earthly gains or lest the price-less technique was in any way tampered with or misinterpreted. Many sound religious and spiritual teachings have been found to have been turned into unwelcome banal and vulgar features and decayed in the long history of India's spiritual efforts due to indiscriminate broadcasting of the teachings. The rigid attitude of the early Gurus of Kriya Yoga, even if it appears uncalled for and narrow today, saved the system from getting tarnished, debased and deviated from like many other valuable spiritual teachings.

The above barrier was, however, breached with the advent of Shyama Charan Lahiri on the scene, towards the middle of the last century, in 1861 to be specific. It was Lahiri Mahasaya's large-hearted kindness and unbounded loving consideration for his fellow worldly men and women that wrought the miracle. His ardent prayers to his Guru ultimately softened the Guru and "the ice" was melted. He was allowed by his god-man Guru to initiate deserving and devotedly desiring persons, even a householder, into the secrets of Kriya. Thus it was Shyama Charan who became the fountain source of Kriya that spread gradually throughout the country and abroad. Kriya performers would always remember the ever-kind Lahiri Mahasaya for his munificence in this respect and worship his memory in their heart of hearts.

"The writer of this book gathered most of the material for this book directly from his personal talks with Swami Yoganandaji himself, as well as from personal talks with Yoganandaji's childhood companion Satyanandaji and Swamiji's relatives, friends and students. But most importantly, this writer was made aware of many hitherto unknown things via three particularly essential ways. First: this writer was blessed with Yoganandaji's affection and trust. Second: this writer was directly initiated by Swamiji's guru Sriyukteshvarji and he was regularly in Sriyukteshvarji's physical company. During this time, this writer was privileged to hear his Gurudev speak descriptively about Yoganandaji carrying out his duties when he was still living in India, as well as Sriyukteshvarji's own feelings at the time and the Divine Grace around such activities. And third: this writer was the exceptional recipient of Swami Satyanandaji's great affection and trust. At an incalculably precious moment in a time when the secret methods of Kriya Yoga sadhana were being spread in India and subsequently in the world, the goddess of fate placed upon this writer this undertaking."-From the Dedication

"The writer of this book gathered most of the material for this book directly from his personal talks with Swami Yoganandaji himself, as well as from personal talks with Yoganandaji's childhood companion Satyanandaji and Swamiji's relatives, friends and students. But most importantly, this writer was made aware of many hitherto unknown things via three particularly essential ways. First: this writer was blessed with Yoganandaji's affection and trust. Second: this writer was directly initiated by Swamiji's guru Sriyukteshvarji and he was regularly in Sriyukteshvarji's physical company. During this time, this writer was privileged to hear his Gurudev speak descriptively about Yoganandaji carrying out his duties when he was still living in India, as well as Sriyukteshvarji's own feelings at the time and the Divine Grace around such activities. And third: this writer was the exceptional recipient of Swami Satyanandaji's great affection and trust. At an incalculably precious moment in a time when the secret methods of Kriya Yoga sadhana were being spread in India and subsequently in the world, the goddess of fate placed upon this writer this undertaking."-From the Dedication

For ages and ages Kriya had been the preserve of ascetics and saints who normally lived away from human society. The system was so highly esteemed and possibility of attainments by devotedly adopting it that the early masters thought only a very select and deserving few should be initiated into it lest the system was wrongly practiced and applied for earthly gains or lest the price-less technique was in any way tampered with or misinterpreted. Many sound religious and spiritual teachings have been found to have been turned into unwelcome banal and vulgar features and decayed in the long history of India's spiritual efforts due to indiscriminate broadcasting of the teachings. The rigid attitude of the early Gurus of Kriya Yoga, even if it appears uncalled for and narrow today, saved the system from getting tarnished, debased and deviated from like many other valuable spiritual teachings.

The above barrier was, however, breached with the advent of Shyama Charan Lahiri on the scene, towards the middle of the last century, in 1861 to be specific. It was Lahiri Mahasaya's large-hearted kindness and unbounded loving consideration for his fellow worldly men and women that wrought the miracle. His ardent prayers to his Guru ultimately softened the Guru and "the ice" was melted. He was allowed by his god-man Guru to initiate deserving and devotedly desiring persons, even a householder, into the secrets of Kriya. Thus it was Shyama Charan who became the fountain source of Kriya that spread gradually throughout the country and abroad. Kriya performers would always remember the ever-kind Lahiri Mahasaya for his munificence in this respect and worship his memory in their heart of hearts.