This book presents a novel and innovative approach to the study of social evolution using case studies from the Old and the New World, from prehistory to the present. This approach is based on examining social evolution through the evolution of social institutions. Evolution is defined as the process of structural change. Within this framework the society, or culture, is seen as a system composed of a vast number of social institutions that are constantly interacting and changing. As a result, the structure of society as a whole is also evolving and changing. The authors posit that the combination of evolving social institutions explains the non-linear character of social evolution and that every society develops along its own pathway and pace. Within this framework, society should be seen as the result of the compound effect of the interactions of social institutions specific to it. Further, the transformation of social institutions and relations between them is taking place not only within individual societies but also globally, as institutions may be trans-societal, and even institutions that operate in one society can arise as a reaction to trans-societal trends and demands. The book argues that it may be more productive to look at institutions even within a given society as being parts of trans-societal systems of institutions since, despite their interconnectedness, societies still have boundaries, which their members usually know and respect. Accordingly, the book is a must-read for researchers and scholars in various disciplines who are interested in a better understanding of the origins, history, successes and failures of social institutions.

This book presents a novel and innovative approach to the study of social evolution using case studies from the Old and the New World, from prehistory to the present. This approach is based on examining social evolution through the evolution of social institutions. Evolution is defined as the process of structural change. Within this framework the society, or culture, is seen as a system composed of a vast number of social institutions that are constantly interacting and changing. As a result, the structure of society as a whole is also evolving and changing. The authors posit that the combination of evolving social institutions explains the non-linear character of social evolution and that every society develops along its own pathway and pace. Within this framework, society should be seen as the result of the compound effect of the interactions of social institutions specific to it. Further, the transformation of social institutions and relations between them is taking place not only within individual societies but also globally, as institutions may be trans-societal, and even institutions that operate in one society can arise as a reaction to trans-societal trends and demands. The book argues that it may be more productive to look at institutions even within a given society as being parts of trans-societal systems of institutions since, despite their interconnectedness, societies still have boundaries, which their members usually know and respect. Accordingly, the book is a must-read for researchers and scholars in various disciplines who are interested in a better understanding of the origins, history, successes and failures of social institutions.

Over two thousand years ago, Oaxaca, Mexico, was the site of one of the New World's earliest episodes of primary state formation and urbanism, and today it is one of the world's archaeologically best-studied regions. This volume, which thoroughly revises and updates the first edition, provides a highly readable yet comprehensive path to acquaint readers with one of the earliest and best-known examples of Native American state formation and its consequences as seen from the perspectives of urbanism, technology, demography, commerce, households, and religion and ritual. Written by prominent archaeological researchers who have devoted decades to Oaxacan research and to the development of suitable social theory, the book places ancient Oaxaca within the context of the history of ideas that have addressed the causes and consequences of social evolutionary change. It also critically evaluates the potential applicability of more recent thinking about state building grounded in collective action and related theories.

Over two thousand years ago, Oaxaca, Mexico, was the site of one of the New World's earliest episodes of primary state formation and urbanism, and today it is one of the world's archaeologically best-studied regions. This volume, which thoroughly revises and updates the first edition, provides a highly readable yet comprehensive path to acquaint readers with one of the earliest and best-known examples of Native American state formation and its consequences as seen from the perspectives of urbanism, technology, demography, commerce, households, and religion and ritual. Written by prominent archaeological researchers who have devoted decades to Oaxacan research and to the development of suitable social theory, the book places ancient Oaxaca within the context of the history of ideas that have addressed the causes and consequences of social evolutionary change. It also critically evaluates the potential applicability of more recent thinking about state building grounded in collective action and related theories.

Mesoamerica has become one of the world's most important areas for research into the emergence of complex human societies. Between 10,000 years ago and the arrival of the Spanish in 1521, some of the most significant changes in the evolution of human societies occurred. These included the emergence of agriculture and sedentary villages, the growth of centralized governments (chiefdoms and states), and the rise of market systems, cities, and highly stratified social systems. In the 1970s and 1980s a number of ambitious research efforts produced exciting data on culture change in Mesoamerica. In this revised and updated 1993 edition of a book first published in 1981, the authors present a synthesis of Mesoamerican prehistory, focusing on three of its most intensively studied regions, the Valleys of Oaxaca and Mexico and the Maya lowlands. An original framework of ideas is developed to explain long-term change in complex societies.