The Sugata Saurabha is an epic poem that retells the story of the Buddha's life. It was published in 1947 in the Nepalese language, Newari, by Chittadhar Hridaya, one of the greatest literary figures of 20th-century Nepal. The text is remarkable for its comprehensiveness, artistry, and nuance. It covers the Buddha's life from birth to death and conveys his basic teachings with simple clarity. It is also of interest because, where the classical sources are silent, Hridaya inserts details of personal life and cultural context that are Nepalese. The effect is to humanize the founder and add the texture of real life. A third point of interest is the modernist perspective that underlies the author's manner of retelling this great spiritual narrative. This rendering, in a long line of accounts of the Buddha's life dating back almost 2,000 years, may be the last ever to be produced that conforms to the traditions of Indic classic poetry. It will not only appeal to scholars of Buddhism but will find use in courses that introduce students to the life of the Buddha.

Tyson E. Lewis and Richard Kahn argue for a new critical theory of the monster as an imaginary other on the margins of human and animal. Through a unique combination of critical, posthumanist, and educational theories, the authors engage in a surreal journey into the worlds of feral children, alien reptoids, and faery faiths in order to understand how social movements are renegotiating the boundaries of community. Part philosophy of imagination, part political theory, and part pedagogical critique, this book is a twenty-first century bestiary - a catalog to navigate the monstrous world in which we live.

In this volume of The New Church s Teaching Series, Harold T. Lewis surveys the teachings and witness of Anglicanism and the Episcopal Church concerning the Christian vision of a righteous social order, including the challenges of the new millennium. Beginning with the Bible s understandings of social justice, Lewis summarizes the Anglican witness of theologians like F. D. Maurice and William Temple and goes on to discuss the Episcopal Church in the nineteenth and early twentieth centuries. Later chapters discuss the challenges of a new social order that face the church today raised by liberation theology, third-world debt and economic justice, and questions of race, gender, and human sexuality. As with each book in The New Church s Teaching Series, recommended resources for further reading and questions for discussion are included.

This volume presents advances that have been made over recent decades in areas of research featuring Hardy's inequality and related topics. The inequality and its extensions and refinements are not only of intrinsic interest but are indispensable tools in many areas of mathematics and mathematical physics. Hardy inequalities on domains have a substantial role and this necessitates a detailed investigation of significant geometric properties of a domain and its boundary. Other topics covered in this volume are Hardy- Sobolev-Maz'ya inequalities; inequalities of Hardy-type involving magnetic fields; Hardy, Sobolev and Cwikel-Lieb-Rosenbljum inequalities for Pauli operators; the Rellich inequality. The Analysis and Geometry of Hardy's Inequality provides an up-to-date account of research in areas of contemporary interest and would be suitable for a graduate course in mathematics or physics. A good basic knowledge of real and complex analysis is a prerequisite.

Through a unique combination of critical, posthumanist, and educational theories, the authors engage in a surreal journey into the worlds of feral children, alien reptoids, and faery faiths in order to understand how social movements are renegotiating the boundaries of community.

Buddhists: Understanding Buddhism through the Lives of Practitioners provides a series of case studies of Asian and modern Western Buddhists, spanning history, gender, and class, whose lives are representative of the ways in which Buddhists throughout time have embodied the tradition. * Portrays the foundational principles of Buddhist belief through the lives of believers, illustrating how the religion is put into practice in everyday life * Takes as its foundation the inherent diversity within Buddhist society, rather than focusing on the spiritual and philosophical elite within Buddhism * Reveals how individuals have negotiated the choices, tensions, and rewards of living in a Buddhist society * Features carefully chosen case studies which cover a range of Asian and modern Western Buddhists * Explores a broad range of possible Buddhist orientations in contemporary and historical contexts

This is the first comprehensive, yet clearly presented, account of statistical methods for analysing spherical data. The analysis of data, in the form of directions in space or of positions of points on a spherical surface, is required in many contexts in the earth sciences, astrophysics and other fields, yet the methodology required is disseminated throughout the literature. Statistical Analysis of Spherical Data aims to present a unified and up-to-date account of these methods for practical use. The emphasis is on applications rather than theory, with the statistical methods being illustrated throughout the book by data examples.

Jennifer had it all, looks, money, a powerful father, talent and the gang (her friends). What else could she ask for? One summer she threw it all away for the man she love: the maid's son. Her father found out she was entangled in this forbidden romance on a summer trip television show. He walks in and catches them making love, then takes everything that is important to her away, her friends and her soul mate. He says he wishes she were never born.

A common stereotype about American Indians is that for centuries they lived in stataic harmony with nature in a pristine wilderness that remained unchanged until European colonization. Omer C. Stewart was one of the first anthropologists to recognize that Native Americans made significant impact across a wide range of environments. Most important, they regularly used fire to manage plant communities and associated animal species through varied and localized habitat burning. In Forgotten Fires, editors Henry T. Lewis and M. Kat Anderson present Stewart's original research and insights, presented in the 1950s yet still provocative today.

Significant portions of Stewart's text have not been available until now, and Lewis and Anderson set Stewart's findings in the context of current knowledge about Native hunter-gathers and their uses of fire. This volume shows that for thousands of years, the North American landscape has been regularly shaped and renewed by the land and fire management practices of North American Indians.

This poem belongs of the little-known Newari (Nepal Bhasha) language and literature, specifically to its even less known Buddhist version. It is one of the very rare cases that works in Newari language appear outside Nepal.

In nineteen long cantos, the "Sugata Saurabha" tells of the life of the Buddha, following the traditional accounts, but situates it in the strongly local context of Newar and Nepali Buddhism. It emulates the classical (Kavya) style of the long-standing Indian tradition, and has been inspired by the 2,000-year-old Sanskrit poem, the "Buddhacarita," Consequently, the poet inserts stanzas composed in traditional classical Sanskrit meter, though written in polished Newari.

The poem was composed by the greatest modern writer in Newari language, Chittadhar Hrdaya (1906- 1982), while he was imprisoned by the autocratic strongly pro-Hindu Rana regime that governed Nepal from the mid-nineteenth to the mid-twentieth century.

The poem is the best-known work of the flowering of modern Newari literature that emerged after the restrictions of the Rana regime were lifted in 1950.