Why were some, but not all the Arab mass social protests of 2011 accompanied by relatively quick and nonviolent outcomes in the direction of regime change, democracy, and social transformation? Why was a democratic transition limited to Tunisia, and why did region-wide democratization not occur? After the Arab Uprisings offers an explanatory framework to answer these central questions, based on four key themes: state and regime type, civil society, gender relations and women's mobilizations, and external influence. Applying these to seven cases: Tunisia, Egypt, Morocco, Bahrain, Libya, Syria, and Yemen, Valentine M. Moghadam and Shamiran Mako highlight the salience of domestic and external factors and forces, uniquely presenting women's legal status, social positions, and organizational capacity, along with the presence or absence of external intervention, as key elements in explaining the divergent outcomes of the Arab Spring uprisings, and extending the analysis to the present day.

With studies on the United Arab Emirates, Qatar, Syria, Lebanon, Morocco and Tunisia, this collection presents a theoretical framework on the study of women's empowerment amid the transformations that have shaped the social and political fabrics of Arab societies.

Identity politics refers to discourses and movements organized around questions of religious, ethnic, and national identity. This volume focuses on political cultural movements that are making a bid for state power, for fundamental juridical change, or for cultural hegemony. In particular, the contributors explore the relations of culture, identity, and women, providing vivid illustrations from around the world of the compelling nature of Woman as cultural symbol and Woman as political pawn in male-directed power struggles. The discussions also provide evidence of women as active participants and as active opponents of such movements. Taken together, the chapters provide answers to some pressing questions about these political-cultural movements: What are their causes? Who are the participants and social groups that support them? What are their objectives? Why are they preoccupied with gender and the control of women? The first section of the book offers theoretical, comparative, and historical approaches to the study of identity politics. A second section consists of thirteen case studies spanning Muslim, Christian, Jewish, and Hindu countries and communities. In the final section, contributors discuss dilemmas posed by identity politics and the strategies designed in response.

This book explores the relations of culture, identity, and women, providing vivid illustrations from around the world of the compelling nature of Woman as cultural symbol and Woman as political pawn in male-directed power struggles.

At the end of the twentieth century, after four world conferences on women, debates on the impact of economic development on the lives and status of women - including their life-options and opportunities for betterment - continue unresolved. Is patriarchy on the decline, or is it merely its form that is changing? What effect does development have on gender relations, and how do patriarchal structures affect the development process?
The chapters in this book were written for a UNU/WIDER research conference convened to explore two parallel phenomena: the changing position of women and gender relations and the relevance of the concept of patriarchy, and the impact of development--and especially industrialization and wage work--on women and gender. They address questions through theoretical, historical, and empirical approaches, and provide critical analysis and macro- and micro-level data for Asia, the Middle East and North Africa, Latin America and the Caribbean, sub-Saharan Africa, the Indian sub-continent, the Nordic region, and Eastern Europe and the former Soviet Union. Following an introduction and overview (Part 1), the book is divided into two main parts. Part II offers historical and theoretical perspectives on the evolution of women's positions in the course of development, with contributions by Sylvia Walby, John Lie, Elizabeth Dore, Sheila Carapico, Leela Kasturi, and Jane Parpart. Part III focuses on industrialization, state policies, and women workers, with contributions by Ruth Pearson, Helen Safa, Rita Gallin, Valentine Moghadam, Guy Standing, and Tuovi Allen. The book ends with an appendix of statistical tables providing descriptive data on women in the countries under consideration and others.
The contributors are well-known academics and researchers who utilize the methods of economics, sociology, history, and feminist analysis in their case studies of economic development and women's positions."

What is the connection between globalization and social movements? How have people collectively responded to globalization's economic, political, and cultural manifestations and challenges? And how are contemporary social movements and networks affecting the progression of globalization? This clear and concise book answers these questions by examining social movements and transnational networks in the context of globalization in all its forms-economic, political, cultural, and technological alike. Deftly combining nuanced theory with rich empirical examples, leading scholar Valentine M. Moghadam provides four in-depth case studies: global feminism and transnational feminist networks; global Islamism ranging from parliamentary to extremist; the global justice movement and the World Social Forum; and varieties and gender dynamics of populisms. In a new chapter, she draws attention to the emergence and growth of right-wing populist movements, political parties, and governments, not only in Europe but in the Global South as well. Defining globalization as a complex process in which the movement of capital, peoples, organizations, movements, and ideas takes on an increasingly international form, the author shows how growing physical and electronic mobility has helped to create dynamic global social movements. Exploring the historical roots of Islamism, feminism, global justice, and populism, Moghadam also shows how these movements have been stimulated by relatively recent globalization processes. She reveals their similarities and differences, internal differentiation, relationship to globalization and states, and the opportunities and challenges that the movements face. Assessing the extent to which the movements contribute to democracy, or-conversely-endanger it, she considers prospects for a renewed and more robust form of democracy. Informed by feminist, world-systems, world polity, and social movement theories in a seamlessly integrated framework, her work will be essential reading for all students of globalization.

What is the connection between globalization and social movements? How have people collectively responded to globalization's economic, political, and cultural manifestations and challenges? And how are contemporary social movements and networks affecting the progression of globalization? This clear and concise book answers these questions by examining social movements and transnational networks in the context of globalization in all its forms-economic, political, cultural, and technological alike. Deftly combining nuanced theory with rich empirical examples, leading scholar Valentine M. Moghadam provides four in-depth case studies: global feminism and transnational feminist networks; global Islamism ranging from parliamentary to extremist; the global justice movement and the World Social Forum; and varieties and gender dynamics of populisms. In a new chapter, she draws attention to the emergence and growth of right-wing populist movements, political parties, and governments, not only in Europe but in the Global South as well. Defining globalization as a complex process in which the movement of capital, peoples, organizations, movements, and ideas takes on an increasingly international form, the author shows how growing physical and electronic mobility has helped to create dynamic global social movements. Exploring the historical roots of Islamism, feminism, global justice, and populism, Moghadam also shows how these movements have been stimulated by relatively recent globalization processes. She reveals their similarities and differences, internal differentiation, relationship to globalization and states, and the opportunities and challenges that the movements face. Assessing the extent to which the movements contribute to democracy, or-conversely-endanger it, she considers prospects for a renewed and more robust form of democracy. Informed by feminist, world-systems, world polity, and social movement theories in a seamlessly integrated framework, her work will be essential reading for all students of globalization.

Why were some, but not all the Arab mass social protests of 2011 accompanied by relatively quick and nonviolent outcomes in the direction of regime change, democracy, and social transformation? Why was a democratic transition limited to Tunisia, and why did region-wide democratization not occur? After the Arab Uprisings offers an explanatory framework to answer these central questions, based on four key themes: state and regime type, civil society, gender relations and women's mobilizations, and external influence. Applying these to seven cases: Tunisia, Egypt, Morocco, Bahrain, Libya, Syria, and Yemen, Valentine M. Moghadam and Shamiran Mako highlight the salience of domestic and external factors and forces, uniquely presenting women's legal status, social positions, and organizational capacity, along with the presence or absence of external intervention, as key elements in explaining the divergent outcomes of the Arab Spring uprisings, and extending the analysis to the present day.