In this definitive history of the evolution of the Com- munist Party in America--from its early background through its founding in 1919 to its emergence as a legal entity in the 1920s--Theodore Draper traces the native and foreign strains that comprised the party. He emphasizes its shifting policies and secrets as well as its open activities. He makes clear how the party in its infancy "was transformed from a new expression of American radicalism to the American appendage of a Russian revolutionary power," a fact that Draper develops in his succeeding volume, American Communism and Soviet Russia. In his special, prescient way, Theodore Draper himself had the final words on American Communism: "It is like a museum of radical politics. In its various stages, it has virtually been all things to all men... There are many ways of trying to understand such a movement, but the first task is historical. In some respects, there is no other way to understand it, or at least to avoid seriously misunderstanding it. Every other approach tends to be static, one-sided or unbalanced." Draper correctly notes that the formative period of the American Communist movement has remained a largely untold and even unknown story. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. But Draper rescues this chapter with deep appreciation for the fact that communism was not something that happened just in Russia, but also in the United States. This is a must read for scholars and laypersons alike. This volume is conceived as an independent and self-contained study of the American Communist movement. Draper correctly notes that the formative period is largely untold and even unknown. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. Draper appreciates the fact that communism was not something that happened only in Russia, but also took place in the United States. That experience is the focus of this volume.

Politics: a static network of structural and functional models? Is it a "given" set of rules, statuses and procedures? Or a dynamic process, a continuum related to the past as well as to the present and continually influenced by pressures within and outside of a society? Taking the latter view of the nature of political behavior, the editors of Political Anthropology here present an original compilation of papers that thoroughly assess contemporary anthropological research and theory on political phenomena and explore the sources and maintenance of political power. One of the aims of this book is to take tentative steps toward resolving the developing crisis by investigating the structure of political action revealed in empirical data. Within the general framework of political dynamics the book uses processes such as decision making, the judicial process, the disturbance and settlement of policy issues, the application of sanctions, and the outcome of disputes among other things. These items will find their places as components of phases in the major sequence. Investigating societies from Africa to Alaska, politics is shown to be a global phenomenon--a "human process of action" centering on the conflict between the "common good" and "interests of groups," and on the resolution or extension of that conflict by the religious, structural, sociocultural, and psychological pressures within and external to a social grouping. Essential reading for anyone concerned with the nature of political process, Political Anthropology presents a fresh, important and comprehensive overview of the "wind of change" currently abroad in the study of political behavior.

Politics: a static network of structural and functional models? Is it a "given" set of rules, statuses and procedures? Or a "dynamic process, " a continuum related to the past as well as to the present and continually influenced by pressures within and outside of a society? Taking the latter view of the nature of political behavior, the editors of "Political Anthropology" here present an original compilation of papers that thoroughly assess contemporary anthropological research and theory on political phenomena and explore the sources and maintenance of political power. One of the aims of this book is to take tentative steps toward resolving the developing crisis by investigating the structure of political action revealed in empirical data. Within the general framework of political dynamics the book uses processes such as decision making, the judicial process, the disturbance and settlement of policy issues, the application of sanctions, and the outcome of disputes among other things. These items will find their places as components of phases in the major sequence. Investigating societies from Africa to Alaska, politics is shown to be a global phenomenon--a "human process of action" centering on the conflict between the "common good" and "interests of groups," and on the resolution or extension of that conflict by the religious, structural, sociocultural, and psychological pressures within and external to a social grouping. Essential reading for anyone concerned with the nature of political process, "Political Anthropology" presents a fresh, important and comprehensive overview of the "wind of change" currently abroad in the study of political behavior. "Marc J. Swartz" has been professor of anthropology at the University of California, San Diego since 1969. He recently retired in 2005. His interests included various branches of anthropology such as social, political, and psychological. In the past he has done fieldwork in Micronesia, Tanzania, and Kenya. "Victor W. Turner" (1920-1983) received his Ph.D. at Manchester University where he became a Senior Fellow and Lecturer. After leaving Manchester he moved to Stanford University, where he became a fellow at the Center for Advanced Behavior Sciences. In 1964 he traveled to Cornell University where he stayed for four before moving onto the University of Chicago. There he was Professor of Social Thought and Anthropology. While at Chicago he joined the Committee on Social Thought and he began a long-term study in the area of contemporary Christian pilgrimage. His final position was at the University of Virginia where he was the William R. Kenan professor of Anthropology. "Arthur Tuden" was Professor of Anthropology, University of Pittsburgh. He was the long-term editor of the Journal "Ethnology" and he has written many articles as well as authored, co-authored, or edited six books. He did field research in areas of the Ukraine, Virgin Islands, Rhedosia, and parts of Pennsylvania's own Carpatho-Rus community.

In this definitive history of the evolution of the Com- munist Party in America--from its early background through its founding in 1919 to its emergence as a legal entity in the 1920s--Theodore Draper traces the native and foreign strains that comprised the party. He emphasizes its shifting policies and secrets as well as its open activities. He makes clear how the party in its infancy "was transformed from a new expression of American radicalism to the American appendage of a Russian revolutionary power," a fact that Draper develops in his succeeding volume, "American Communism and Soviet Russia." In his special, prescient way, Theodore Draper himself had the final words on American Communism: "It is like a museum of radical politics. In its various stages, it has virtually been all things to all men... There are many ways of trying to understand such a movement, but the first task is historical. In some respects, there is no other way to understand it, or at least to avoid seriously misunderstanding it. Every other approach tends to be static, one-sided or unbalanced." Draper correctly notes that the formative period of the American Communist movement has remained a largely untold and even unknown story. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. But Draper rescues this chapter with deep appreciation for the fact that communism was not something that happened just in Russia, but also in the United States. This is a must read for scholars and laypersons alike. This volume is conceived as an independent and self-contained study of the American Communist movement. Draper correctly notes that the formative period is largely untold and even unknown. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. Draper appreciates the fact that communism was not something that happened only in Russia, but also took place in the United States. That experience is the focus of this volume.

Fourteen authors, including many of the best-known scholars in the field, explore how people actually experience their culture and how those experiences are expressed in forms as varied as narrative, literary work, theater, carnival, ritual, reminiscence, and life review. Their studies will be of special interest for anyone working in anthropological theory, symbolic anthropology, and contemporary social and cultural anthropology, and useful as well for other social scientists, folklorists, literary theorists, and philosophers.