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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
A five year old boy witnessed a virtual life and death struggle
between his mother and a potential rapist. He was to go on from
that experience to a face to face encounter with a rabid dog and
then to finish high school at sixteen, "almost" first in his class.
At seventeen Connie Bob Funderburk Jr. went on to Atlanta to start
life anew. There he had his first run-in (a violent encounter) with
an unscrupulous businessman and later experienced what it was like
to be the intended victim of two would be muggers. His (college)
years included being seduced by some of Atlanta's socially well
placed housewives as well as a surprise visit to an apartment where
he found himself face to face with four homosexuals who had "plans"
for him that evening. And of course he would never forget those
visits with his favorite nymphomaniac. He also experienced terror
in facing the irate husband of one of his lady "friends" of that
fingerbowl district of Atlanta's Northside known as "Buchhead."
Funderburk was to become well acquainted with the warm comfort of
the little derringer nestled in his right front pocket along with
his switchblade, both of which served him well on more than one
occasion.
TC Koo, (Koo Teh Chang) lived one of the most fascinating lives
imaginable. He was born in 1916 in Washington, D.C. where his
father, Dr. Wellington Koo, was a diplomat in the Chinese Legation.
At the time of his birth his maternal grandfather, Tong Shao Yi,
was Premier of China and TC's father was to destined to follow in
his father - in - law's footsteps less than ten years later.
enemies. It is about the trials, tribulations (and rewards) of
growing up in a lofty environment; and about his many experiences,
running the gamut from joyful to terrifying. He literally grew up
in the midst of history in the making and witnessed first hand what
you are about to read. derived from recorded conversations between
Mr. Koo and me as well as notes he kept in his personal journals.
Dates, names and places have been checked for verification using
every source available. memory) there are opportunities for errors.
In case such errors are discovered we offer our sincere apologies
in advance. matched by few mortals. Serving as an officer in the
Chinese Air Force during World War II (as an important member of
General Claire Chennault's Flying Tigers staff) is only one of many
interesting periods in his colorful life. Generalissimo Chiang Kai
Shek himself. He later served as China's Air Force representative
on the staff of General Douglas MacArthur during the early stages
of the Allied occupation of Japan. when I moved to Taipei to start
up an Asian operation for our corporation we renewed our friendship
and it grew until we became bestfriends by any definition. before
moving to Taiwan in 1985 to organize and operate a joint venture
company, specializing in manufacturing selected products.
William Penn played a crucial role in the articulation of religious
liberty as a philosophical and political value during the second
half of the seventeenth century and as a core element of the
classical liberal tradition in general. Penn was not only one of
the most vocal spokesmen for liberty of conscience in Restoration
England, but he also oversaw a great colonizing endeavor that
attempted to instantiate his tolerationist commitments in practice.
His thought has relevance not only for scholars of English
political and religious history, but also for those who are
interested in the foundations of American religious liberty,
political development, and colonial history. This volume
illuminates the origins and development of Penn's thought by
presenting, for the first time, complete and annotated texts of all
his important political works.Penn's early political writings
illuminate the Whig understanding of English politics as guided by
the ancient constitution (epitomized by Magna Charta and its
elaboration of English native rights). The ancient constitution
symbolized, for Penn and other Whigs, a balanced governing
relationship between King and Parliament, established from
antiquity and offering a standard against which to judge the
actions of particular Parliaments. The values of liberty, property,
and consent (as represented by Parliament) provide the basis for
Penn's advocacy of liberty of conscience in Restoration England.
During the 1660s and 1670s, Penn used his social prominence as well
as the time afforded him by several imprisonments to compose a
number of works advocating religious toleration and defending the
ancient constitution as a guarantor of popular liberties. In the
1680s, Penn's political thought emphasized the substantive
importance of toleration as a fundamental right and the civil
magistrate's duty to grant such freedom regardless of those
interests in society (e.g., the Church of England, Tories in
Parliament) who might oppose it. His social status, indefatigable
energy for publication, and command of biblical and historical
sources give Penn's political writings a twofold significance: as a
window on toleration and liberty of conscience, perhaps the most
vexing issue of Restoration politics; and as part of a broader
current of thought that would influence political thought and
practice in the colonies as well as in the mother country.William
Penn (1644-1718) lived during the two great political and religious
upheavals in seventeenth-century England: the Civil Wars of the
1640s and the 1688 Revolution. He was expelled from Christ Church
College, Cambridge, for religious nonconformity, and in 1667 he
converted to Quakerism. After his conversion, he worked as a
preacher, writer, and spokesman for the Quakers, promoting
religious liberty and attempting to advance the interests of the
Quakers in the American colonies.
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