Marxian theory of quasi-naturalness and object-enslavement about the phenomena coming forth in a definite historical period of human social development, which is pointed out by this book, is a significant content of the logical subject dimension of historical dialectics in Marxist scientific view of history, but for quite a long time this important scientific and critical discourse of Marx has always been overlooked. The following important doctrine is advanced and demonstrated de novo by the writer of this book whose study is based on a careful reading of a great quantity of classical literature: the development of human society and history, which is not always a natural historical process, unfolds itself as a historical phenomenon something like blindfold movement of nature only in a definite level of the function degree of the human social practice; in this specific historical period human subject becomes aberrant as the slave of external forces(nature and human materialized world), and the development of the social history becomes "a process without subject" similar to natural historical movement; the quasi-naturalness and object-enslavement of this specific social history is not an eternal order of nature, and with the development of human social practice the human kind will surpass this historical existential status in the end, i.e., making for the period of human all-round free development----realm of freedom from the pre-historical period of human social development----realm of necessity. Furthermore the writer discussed the modern signification of the this doctrine of Marx from the theoretical perspective of contemporary thought history and the view of natural science, especially from the combination with the socialist praxis possessing Chinese characteristics. This book, which has a new and deep implication and an uppermost expression in such aspects as initiative thoughts and contextual mutual-motion, as history distinguishing and tractatus, as logical penetration and simple lifelikeness, and as theoretical research and reality reflection, is a creative and infrequent writing in the investigation of Marxist fundamental theory recent years.

In Professor Zhang Yibing's Lenin Revisited we find loyalty to Marxism, as well as a firm grasp of all the traditions, psychoanalytical theories, and textual analytical theories of Western Marxism; such a combination is extremely rare in this day. Zhang Yibing's interpretation of Philosophical Notebooks is developed from a textual fact that has long been ignored despite its truth. This is that Philosophical Notebooks are not a "book," but rather a random collection of notes and outlines collected after the death of the author. Therefore, Lenin's Philosophical Notebooks should be interpreted as a series of documents that reflect the theoretical and political conflicts of the time (among these documents is included a good deal of backtracking and aimless wandering). These documents are a series of windows opening on the particular social and political circumstances of Lenin's day (such as the collapse of the European Social Democratic Party in 1914). This line of interpretation reveals to us, in a truly miraculous fashion that has never before been duplicated, a Lenin who survives the existential test, who is interpreted with the newest philosophical experiments. This man, a contemporary of Adorno, Foucault, and Lacan, extends to us the invitation to continue his critical line of thought. For us today, the words "Lenin revisited" actually mean to step into the future in the company of this great historical thinker. Professor Zhang Yibing's newest work is not merely important in China: it is vital for everyone who wishes to restore the work of communism with the depth of philosophy. Slavoj Zizek Replicating the phenomenal research found in Marx Revisited, Professor Zhang Yibing has forwarded the study of Marxist philosophy using meticulous textual interpretation. This method, familiar to Western scholars, means that Zhang Yibing begins from the context of the modern political - scholarly - debate in researching the historical developmental process of Marxist philosophy. Furthermore, unlike many commentators of Marxist theory in both the East and the West, he has not assumed a dogmatic necessity for orthodoxy or science at the beginning of his theory. In his new work Lenin Revisited, Zhang Yibing begins with a broad, global scholarly scope in revealing that Lenin's Philosophical Notebooks are really a scholarly "mixture" that has been subjected to editing and refining. He goes on to conduct careful analysis of each constitutive element by unifying the dominant textual form and the editing expectations. This is doubtless a direct contribution to the furthering of interpretive theory. Zhang Yibing refers to this as "field work"; he has also learned much from this process. Building on the work of Roland Barthes, Zhang Yibing again demonstrates that textual interpretation is not a simple "return" to the "author himself" in a bookish sense; rather, it is a creative, productive thought experience shared by the researcher and the reader. Terrell Carver, Department of Politics University of Bristol Professor Zhang Yibing's important interpretation of Lenin's thought from a new perspective is based on the following theoretical premises. In 1914, with the outbreak of the First World War, Lenin systematically studied Hegel's Science of Logic; Marxist research conducted in the former Soviet Union ignored the highly significant philosophical shift experienced by Lenin during this time. Zhang Yibing extracts his research from the traditional dogmatic interpretive scope used to examine Lenin, Marx, and the dialectic method. Proceeding from the modern French perspective of literary criticism, Professor Zhang conducts an extraordinary interpretation of Lenin's philosophical notebooks on Hegel. Kevin B. Anderson, Purdue University, author of Lenin, Hegel, and Western Marxism

The post-Marxian philosophy boasts of its historical transcendence over the basic framework of Marxism, which is not different from the post-modern Marxism in terms of historical ontology: they are built on the transcendence of the modern by the post-modern. The post-Marxian philosophers believe that the foundation of social history, on which Marxism is built, will be inevitably reduced to the residue of history. An entirely new social civilization is supposed to come up with a heterogeneous reality for this radical criticism. Therefore, most of the post-Marxian thinkers criticize Marx from a certain perspective while constructing their own critical platform, for example, Baudrillard, with his Mirror of Production and For a Critique of Political Economy of Sign published in the 1970s. As a student of Lefebvre, Baudrillard is also influenced by Roland Barthes and Guy Debord In Society of Spectacle, Debord rewrites the beginning of Marx's Capital, in which "an immense accumulation of spectacle" replaces Marx's "immense accumulation of commodities." From the Society of Spectacle to The Consumer Society, the commodity exchange of Marx is turned into the exchange of signs. The mirror of production on which Marx relies is broken while the fantasy of post-modern media becomes the real ruler in today's capitalist society. In addition, Baudrillard declares the death of modernity and industry (the mode of material production), which also accounts for his refutations of Marxism. The latest events include Mark Poster's replacement of Marx's mode of production with his mode of information and Zizek's adoption of the Lacanian symptoms in place of Marx's material relations. In general, the post-Marxian philosophy attempts to stride beyond the old Marxist domain, which is a significant heterogeneity in theory. This book is the second volume of the two volume book written by Zhang Yibing; the first volume includes classical Western Marxism texts, and this second includes what he calls "post-Marxian" texts. Born in 1956, he belongs to the second generation of scholars studying "Western Marxism" philosophy in the Mainland China. His first article was published in 1982 and in the second half of 80'ies, he started his books. Zhang Yibing, has chosen a brand new method for China -textual studies- which was very rarely applied. With his sharp critical reflections, and deep background investigation on how those thinkers have developed their ideas, he is one of the outstanding names in that generation. His influential books include, Back to Marx: The Philosophical Discourse in the Context of Economics; Back to Lenin---A Post-textological Reading on Philosophical Notes; The Impossible Truth of Being: Imago of Lacanian Philosophy; Symptom Reading and Ideology: A Textological Reading of Althusser; The Subjective Dimension of Marxian Historical Dialectics;Atonal Dialectical Imagination: The Textual Reading of Adorno's Negative Dialectics; and Against Baudrillard- Deconstruction of a Post-modern Academic Mythos.