In the latter half of the 18th century, Johannes Wiedewelt (1731-1802) played a pivotal role in introducing an early form of Neoclassicism into Danish sculpture by creating a large number of monuments for many different purposes. In the 1750s, he studied in Paris and Rome, where he became part of an international network of pioneering artists and scholars, including J.J. Winckelmann. In Denmark, Wiedewelt endeavored to translate the ancient idiom in statuary and monuments into an 'eternal' national monument style. This volume reassesses Wiedewelt's role in the service of art, art theory, academic education, design, etc. Special emphasis is placed on his studies of Classical Antiquity and Danish prehistoric and medieval monuments, which makes him particularly interesting for the history of archaeology. This is the first book-length study of Johannes Wiedewelt in English.

Giambattista and Domenico Tiepolo documents an important collection of master drawings donated by an individual to the Sidney and Lois Eskenazi Museum of Art at Indiana University, including five drawings by the celebrated Venetian genius Giambattista Tiepolo and sixteen drawings by his most famous son, Domenico Tiepolo. Twelve of the sixteen form part of Domenico's most important drawing series-his exhaustive visual exploration of the New Testament. Also included are two drawings discovered after the 2006 publication of Domenico Tiepolo: A New Testament and seen here for the first time. Gealt and Knox are world-renowned experts on the Tiepolos and this book will serve as a useful reference to understanding their work as draftsmen. This beautiful illustrated volume will appeal to art lovers, biblical scholars, and those who value the unique work of the Tiepolos.

This is the first-ever scholarly publication devoted to the art of Francesco de Mura (1696-1782), one of the greatest painters of the Golden Age of Naples. De Mura's refined and elegant compositions, with their exquisite light and coloring, heralded the rococo, and his later style was a precursor of Neo-Classicism. His ceiling frescoes at Monte Cassino, destoyed in World War II, rivalled those of his celebrated Venetian contemporary, Giambattista Tiepolo (1696-1770). Yet today, he lacks his proper place in the history of art. This volume demonstrates why it is now time to reevaluate this once-celebrated artist.

Intricate, expressive, given to grandeur and even excess, Baroque art as a style is inseparable from the meanings it seeks to convey. Vernon Hyde Minor's Baroque Visual Rhetoric probes this combination of style and message and - equally importantly - the methodological basis on which the critical art historian comes to establish that meaning. Drawing on a breathtaking range of critical literature, from the German founders of art history as an academic discipline to Heidegger, Derrida, and de Man, Minor considers the issue through a series of Baroque masterpieces: Bernini's Baldacchino in St. Peter's Basilica, the statues in the church of San Giovanni in Laterano, Borromini's church of Sant'Ivo alla Sapienza, Baciccio's frescoes in the church of Il Gesu, the paintings of Philippe de Champaigne, and the Corsini Chapel in San Giovanni in Laterano.

Bildliche Darstellungen des Propheten Mohammed gab es in Europa schon lange vor dem sogenannten "Karikaturenstreit". Bereits im fruhen Buchdruck erscheint Mohammed als Personifikation der abendlandischen Vorstellungen vom Islam und zugleich als eine faszinierende, schillernde Figur von gesellschaftlicher Relevanz. Anhand von Druckgraphiken in Koranubersetzungen und Biographien des Propheten aus funf Jahrhunderten beschreibt die Studie die Konstanten und Wandlungen der Mohammedbilder in ihrem jeweiligen historischen Kontext. Damit leistet das Buch einen bildwissenschaftlichen Beitrag zur Eroerterung von Alteritatskonstruktionen, zur Frage von Religionsdarstellungen in der bildenden Kunst und zur Geschichte des Islambildes in Westeuropa.

No literary figure of the 18th century was more esteemed than the poet Alexander Pope, and his sculpted portraits exemplify the celebration of literary fame at a period when authorship was being newly conceived and the portrait bust was enjoying new popularity. Accompanying an exhibition at Waddesdon Manor (The Rothschild Collection), this publication explores the convergence between authorship, portraiture, and the sculpted image in particular, by bringing together a wide range of works that foreground Pope's celebrity status. Pope took great pains over how he was represented and carefully fashioned his public persona through images, published letters, and the printed editions of his works. Eaxmined alongside some of the most celebrated painted portraits of the poet, will be a selection of the printed texts which Pope planned with meticulous care. The core of the publication will consist of eight different versions of the same portrait bust by the leading sculptor of the period, Louis Francois Roubiliac. The marble bust had long been seen as a form appropriate for the celebration of literary fame and Pope's bust in part imitates those of classical authors whose works he both translated and consciously imitated in his own poems. More than any other sculptor, Roubiliac reqorked the conventions of the bust, transforming it into a genre that was considered worthy of close and sustained attention. Nowhere is this seen more tellingly than in his compelling and intense portraits of Pope. Based on a vividly modelled clay original, the variant marble versions were carved with arresting virtuosity, recalling Pope's own phrase,"Marble, soften'd into Life". At the same time, the image was reproduced by both the sculptor himself and by others, in a variety of materials. Multiplied and reproduced throughout the 18th century, Pope's bust was the most familiar and visible sign of his authorial fame. At the same time, it was also used as a way of articulating friendship - a constant theme in Pope's verse - and all the early versions of Roubiliac's bust were probably executed for Pope's closest friends. By bringing together the eight versions thought to have been executed by Roubiliac and his studio, and a number of other copies in marble, plaster, and ceramic, this publication will offer the opportunity to explore not only the complex relationship between these various versions but the hitherto little-understood processes of sculptural production and replication in eighteenth-century Britain.

Joseph Anton Feuchtmayer gehorte im 18. Jahrhundert zu den genialen Bildhauern seiner Zeit. Seine beruhmte Werkstatt in Salem-Mimmenhausen, unweit vom Bodensee, war ein grosses Unternehmen und ein bedeutendes Kunstzentrum, in welchem internationale Stromungen zusammenliefen. Woher nahm der Meister seine Inspirationen? Wie fertigte er seine schneeweissen, tanzerischen Skulpturen? Welches Geheimnis birgt der in kostbaren Farben glanzende Stuckmarmor? Wie entstand sein Meisterwerk, die beruhmte Wallfahrtskirche Birnau? Ein reich bebildertes Buch, in welchem der Bildhauer von den Sonnen- und Schattenseiten seines Lebens sowie von der Entstehung seiner aussergewohnlichen Werke bericht

In the eighteenth century, New Spaniards (colonial Mexicans) so lauded their nuns that they developed a local tradition of visually opulent portraits, called monjas coronadas or “crowned nuns,� that picture their subjects in regal trappings at the moment of their religious profession and in death. This study identifies these portraits as markers of a vibrant and changing society that fused together indigenous and Euro-Christian traditions and ritual practices to construct a new and complex religious identity that was unique to New Spain. To discover why crowned-nun portraits, and especially the profession portrait, were in such demand in New Spain, this book offers a pioneering interpretation of these works as significant visual contributions to a local counter-colonial discourse. James M. Córdova demonstrates that the portraits were a response to the Spanish crown’s project to modify and modernize colonial society—a series of reforms instituted by the Bourbon monarchs that threatened many nuns’ religious identities in New Spain. His analysis of the portraits’ rhetorical devices, which visually combined Euro-Christian and Mesoamerican notions of the sacred, shows how they promoted local religious and cultural values as well as client-patron relations, all of which were under scrutiny by the colonial Church. Combining visual evidence from images of the “crowned nun� with a discussion of the nuns’ actual roles in society, Córdova reveals that nuns found their greatest agency as Christ’s brides, a title through which they could, and did, challenge the Church’s authority when they found it intolerable.

Der Band eroeffnet einen neuen Zugang zur Paragone-Debatte der Fruhen Neuzeit im Sinne eines produktiven Mitstreitens. Dies betrifft im Speziellen die Rolle zwischen Malerei und Skulptur, im Allgemeinen das Verhaltnis zwischen Natur und Kunst. Deren Beziehung soll als eine osmotische verstanden werden, wie sie sich etwa in der Kunstkammer verkoerpert. Wenn sich in visuellen Bildformen koerperlich-haptische Eigenschaften einschreiben, Farbe als bildhauerisches Mittel verwendet oder Skulptur zum Bild wird, ikonographische und stilistische Zitate eingesetzt oder kunstlerische Stile weiterentwickelt werden, beschreibt dies immer auch ein Ringen um die adaquate Ausdrucksform. Die Erganzungserscheinungen der Gattungen verweisen auf eine Praxis, die Bilder stets plurimedial versteht.

The first in-depth study of the Utrecht artist to address questions beyond connoisseurship and attribution, this book makes a significant contribution to Ter Brugghen and Northern Caravaggist studies. Focusing on the Dutch master's simultaneous use of Northern archaisms with Caravaggio's motifs and style, Natasha Seaman nuances our understanding of Ter Brugghen's appropriations from the Italian painter. Her analysis centers on four paintings, all depicting New Testament subjects. They include Ter Brugghen's largest and first known signed work (Crowning with Thorns), his most archaizing (the Crucifixion), and the two paintings most directly related to the works of Caravaggio (the Doubting Thomas and the Calling of Matthew). By examining the ways in which Ter Brugghen's paintings deliberately diverge from Caravaggio's, Seaman sheds new light on the Utrecht artist and his work. For example, she demonstrates that where Caravaggio's paintings are boldly illusionistic and mimetic, thus de-emphasizing their materiality, Ter Brugghen's works examined here create the opposite effect, connecting their content to their made form. This study not only illuminates the complex meanings of the paintings addressed here, but also offers insights into the image debates and the status of devotional art in Italy and Utrecht in the seventeenth century by examining one artist's response to them.

This is the first illustrated scholarly work devoted to the reception and reputation of Edinburgh's premier Enlightenment portrait painter. Sir Henry Raeburn (1756-1823) is especially well known in Scotland as the portrait painter of members of the Scottish Enlightenment. However, outside Scotland, the artist rarely makes more than a fleeting appearance in survey books about portraiture. Ten international scholars recover Raeburn from his artistic isolation by looking at his local and international reception and reputation, both in his lifetime and posthumously. It focuses as much on Edinburgh and Scotland as on metropolitan markets and cosmopolitan contexts. Previously unpublished archival material is brought to light for the first time, especially from the Innes of Stow papers and the archives of the dukes of Hamilton. It features 14 chapters, each looking at different aspects of Raeburn's professional career. There are international scholars contributing to Raeburn studies for the first time. It offers interdisciplinary perspectives setting a new agenda for Raeburn studies. It has traditional art analysis integrated with cultural, social, political and economic history. It includes much unpublished archival material.