Open the ancient door of an old church, says Ronald Blythe, and framed in the silence is a house of words where everything has been said: centuries of birth, marriage and death words, gossip, poetry, philosophy, rant, eloquence, learning, nonsense, the language of hymn writers and Bible translators - all of it spoken in one place. This work contains words spoken by Ronald Blythe in the churches he serves as a Reader in the Church of England, and as the local writer expected to add his own distinctive voice. Originating as addresses given at Matins or Evensong, they follow various paths into old and new liturgies, literature and the local countryside. They bring together the author's delight in language, his recollections of farming, his recognition of friends and neighbours, and the hopes he has found in faith.

Amongst the churches, Anglicanism is distinctive by virtue of its attempt to participate in the life and purposes of God and to make them known through history and in the practicalities of particular situations. Yet the distinctiveness of this position, and what its implications are for the Church's ongoing life, are not well appreciated. As a result, the churches of the Anglican Communion often find themselves caught in painful struggles about major issues concerning their own basis and practice, to such a degree that there are constant threats of division. The essays in this book begin from the struggles which have emerged in recent years, since the 1998 Lambeth conference, and show the deeper issues at stake. They respond with proposals for the future, focusing especially on the wisdom which manifests itself in the Church, and how this needs to be furthered in the worship, order and practice of the Church in the breadth of its mission in each place. They conclude with some considerations of the wider role of the Church in responding to spirituality and money. Together they form a powerful statement of the tasks of Anglicanism today from which other traditions have much to learn.

The Saints of the Anglican Calendar introduces us to the 232 men and women who are commemorated in the Common Mrship Calendar. Nearly five hundred years after the Reformation, the Church of England is coming to a fuller appreciation of the saints, and their contribution to our spiritual heritage. 1 it le .11 .1r, e: Mediaeval accounts of saints' lives were often marred by confitsion and contradictory oral traditions, the writers' desire to tell an edifying story, and the exploitation of the commercial opportunities of pilgrim shrines. Embellished with improbable miracles and unlikely legends, these accounts made the saints seem remote and unbelievable figures, but recent theological scholarship has cleared away the accretions of centuries, enabling us to see the saints as real people who faced up to the challenge of living out the Christian faith, often in conditions of great difficulty or danger - and who made mistakes like everyone else. This lively and informative volume presents the experience of men and women from the days of the early Church to modern times - people from many walks of life, including some from other Christian traditions. They represent the 'great cloud of witnesses' who enrich our understanding of the Christian faith, endow us with a legacy of two thousand years of Christian values in action, and inspire us to walk faithfully in the way of Christ.

Co-published with the Council for World Mission, this exciting new resource focuses on the theme of mission as it is expressed in worship and worked out in the life of the church. 150 original items from around the world include litanies and symbolic acts

An engaging portrait of one of the most influential and greatly-loved bishops of the Church of England in the twentieth century. He was a Franciscan scholar of world renown, a quintessential Anglican and untiring ecumenist.

Issues of gender and sexuality are intrinsic to people's experience: their sense of identity, their lives and the loving relationships that shape and sustain them. The life and mission of the Church of England - and of the worldwide Anglican Communion - are affected by the deep, and sometimes painful, disagreements about these matters, divisions brought into sharper focus because of society's changing perspectives and practices, especially in relation to LGTBI+ people. Living in Love and Faith sets out to inspire people to think more deeply both about what it means to be human, and to live in love and faith with one another. It tackles the tough questions and the divisions among Christians about what it means to be holy in a society in which understandings and practices of gender, sexuality and marriage continue to change. Commissioned and led by the Bishops of the Church of England, the Living in Love and Faith project has involved many people across the Church and beyond, bringing together a great diversity and depth of expertise, conviction and experience to explore these matters by studying what the Bible, theology, history and the social and biological sciences have to say. After a Foreword from the Archbishops of Canterbury and York, the book opens with an invitation from the Bishops of the Church of England to embark on a learning journey in five parts: Part One sets current questions about human identity, sexuality, relationships and marriage in the context of God's gift of life. Part Two takes a careful and dispassionate look at what is happening in the world with regard to identity, sexuality, relationships and marriage. Part Three explores current Christian thinking and discussions about human identity, sexuality, and marriage. In the light of the good news of Jesus Christ, how do Christians understand and respond to the trends observed in Part Two? Part Four considers what it means for us as individuals and as a church to be Christ-like when it comes to matters of identity, sexuality, relationships and marriage. Part Five invites the reader into a conversation between some of the people who have been involved in writing this book who, having engaged with and written Parts One to Four, nevertheless come to different conclusions. Amid the biblical, theological, historical and scientific exploration, each part includes Encounters with real, contemporary disciples of Christ whose stories raise questions which ask us to discern where God is active in human lives. The book ends with an appeal from the Bishops to join them in a period of discernment and decision-making following the publication of Living in Love and Faith. The Living in Love and Faith book is accompanied by a range of free digital resources including films, podcasts and an online library, together with Living in Love and Faith: The Course, a 5-session course which is designed to help local groups engage with the resources, also published by Church House Publishing.

Mullings and Musings is a collection of essays, each originally written by Charlotte Marshall for the monthly church newsletter published by Trinity Episcopal Church of Clarksville, Tennessee. The essays, often humorous, collectively tell the story of growing up in rural Tennessee in the 1930s during the Great Depression, the trials and tribulations of marriage and raising children, and growing old with the inevitable loss of dear friends. Charlotte Marshall was born in 1923 at Kirkwood, a rural community in Montgomery County, Tennessee. She graduated from Austin Peay State University. She and her husband, Jack, currently reside outside Clarksville, Tennessee.

In 1732, a blasphemous burlesque of the Christian Atonement was published in England without comment from the government or the Church of England. In "Hogarth's Harlot," Ronald Paulson explains this absence of official censure through a detailed examination of the parameters of blasphemy in eighteenth-century England and the changing attitudes toward the central tenets of the Christian Church among artists in this period. Discerning a profound spiritual and cultural shift from atonement and personal salvation to redemption, incarnation, and acts of charity and love, Paulson focuses on such influential factors as English antipopery and anti-Jacobitism, as well as the ideas of the English Enlightenment.

Offering imaginative and deeply informed readings of a wide range of artistic works--engravings by Hogarth; poems by Milton, Pope, Christopher Smart, and Blake; plays by Nicholas Rowe and George Lillo; paintings and sculptures by Benjamin West, John Zoffany, Joseph Wright of Derby, and Louis-Francois Roubiliac; and oratorios by George Frederic Handel--Paulson explores the significance of the medium in which artists produced "sacred parody" and how these works both reflected and influenced attitudes toward the nature of Christianity in England. As England's faithful began to worry less about everlasting felicity in heaven and more about life on earth, these diverse artists provided them with new ways of thinking about both their spiritual and their social existence.

For almost 200 years, the city of Birmingham has been a key location for the training of clergy. From 1828 Anglican clergy studied at the Queen's College and in 1881 the Methodist Church developed their own training facility at Handsworth College. In this book, Andrew Chandler tells the tale of these two colleges. This is a history not simply of the creation and evolution of these two religious institutions, but a study full of significance for the wider history of Christianity in British society across the nineteenth and twentieth centuries. The foundation of both colleges occurred in a confident age of civic progress and reform and their subsequent histories reveal much that was at work in the experience of the British churches at large. They were at first expressions of denominational identity and a determination to educate a class of clergy. In time they found themselves negotiating new prospects within the ecumenical currents of a later age and the deepening realities of secularization. In 1970 they united. This is a book which blends local, national and international dimensions and also shows how the two theological colleges came to embrace all kinds of intellectual, cultural, social and political history in a period of restless change.

Wise and informed commentary on the lectionary readings for the principal service in Year C. The authors represent a wide spectrum of theology but their shared concern for excellence in preaching have combined to produce an inspirational volume.

When change in the Anglican Church is controversial, such as the ordination of women, those on both sides of the debate appear to reason and tradition to strengthen their argument. This important study explores the limits of that tradition.

Covers the story of "The Nine O'Clock Services" which received heavy publicity in 1995, following the exposure of scandals and abuses at the hands of the leader, Chris Brain. This book follows the development of the church and draws comparisons with other alternative churches.

The Archbishops' Commission on the Organisation of the Church of England has carried out a more comprehensive review of the national institutions of the Church than has ever before been undertaken. Its recommendations are far-reaching and, if implemented, would radically change the ways in which the Church of England operates. This would involve a redefinition of how episcopal leadership and synodical governance can work most effectively together in resolving policy and resource issues at the national level, a change of working culture, and much closer integration at the national level and with dioceses. The report sets out clearly the theological principles which led the Commission to its conclusions, describes briefly the existing central structures and goes on to outline the proposals for a new National Council for the Church of England.

n recent years, Church of England church plants have been springing up all over the country at an average rate of one per fortnight. BREAKING NEW GROUND considers the whole phenomenon of church planting, its triumphs and its pitfalls. It looks at stories of life, hope and new beginnings, at growth and learning, and at the possible frustrations, tensions and difficulties surrounding this aspect of the Church's mission. It offers guidance for all kinds of church planting situations, and goes beyond the first stages to consider how to bring these new parts of God's church to fruition and maturity.

Many denominations have faced serious identity crisis in recent years. Who are we? We do we exist? What is our mission given the radical political, social, and economic changes that have occurred in this century? What does it mean to be church in a pluralistic, postmodern world? In an effort to answer these and related questions, denominations have rediscovered their origins and redefined themselves and their mission in ways that are consistent with their history. Additional research into denominational histories and the rewriting of these histories has been of significant import in helping today's churches relate to their times. David L. Holmes has produced a relatively concise, highly literary 400-year history of the Episcopal Church, its successes and its failures. He has clearly tied this history to the Anglican Reformation that emerged from Henry VIII's break with Roman Catholicism (an appendix on the annulment of Henry VIII has been included for those who may be unfamiliar with what precipitated the crisis between Henry and the Roman Church). This book, then, provides a readable and accurate account of the beginnings of the Anglican Church in America at Jamestown, Virginia, in 1607, to the establishment of the Protestant Episcopal Church in America after the War of Independence, to the present day. Although only sixth in terms of numbers in the United States, David Holmes concludes, the denomination that first appeared in the colonies as the Church of England 400 years ago has become substantially Americanized. It may be second to none in the nation in terms of power and influence. All who are interested in American church history and in the influence of the Episcopal Church on American history will find David Holmes's account fascinating and helpful. David L. Holmes is Professor of American Religion and Church History at the College of William and Mary, Williamsburg, Virginia.

Despite the importance of Evangelism, the history of the Evangelicals in the Church of England has been the subject of no extensive study since G.R. Balleine's classic work of 1908. Incorporating subsequent research, and bringing to bear the most modern scholarly disciplines, Dr Hylson Smith has now provided an up-to-date, comprehensive and perceptive account of the Evangelical movement from the time of the Wesleys and Whitefield to the present day. Kenneth Hylson-Smith has doctoral degrees from Leicester and London. He is Bursar and Fellow of St. Cross College, Oxford.

Tractarians and Evangelicals, the extremists of the nineteenth-century church, have successfully imposed their propaganda on posterity. Every text assumes that these militants saved the Church of England from the slough of complacency and corruption that their most powerful enemies - 'high and dry' dignitaries - had created.
This book rehabilitates the bishops and deans who are commonly supposed to have lavished preferment on unworthy friends and relations. It shows how members of the Hackney Phalanx, the high-church equivalent of the Clapham Sect, used their patronage to co-opt the able and energetic sons of rising business and professional families: ordinands with the talent and ambition to make a substantial contribution to the church from families that might have otherwise been lost to dissent. A single clerical connection, of nine related clergymen revolving round a mid nineteenth-century Dean of Canterbury, William Rowe Lyall (1788-1857), illuminates a number of central features of church and society: patronage; the co-option of new men; and the attraction of the church as a professional career.
This exceptionally readable book contains vivid pen-portraits of Dean Lyall and his clients, rigorous economic analysis of the financial returns of a clerical career.

A biography of Geoffrey Fisher, Archbishop of Canterbury from 1945 to 1961 and supporter of the ecumenical movement. Dr Carpenter has also written Cantaur - a study of all Archbishops of Canterbury from the first in 597.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.