The purpose of this book is to enable us to hear a voice from our own past. We need to learn that the process of remembering, of ongoing corporate recollection, is an element essential to our self-understanding. Our Anglican heritage has in large measure made us what we are and is a factor enabling us to become what we truly are in Christ through the Spirit. That the voice from our past evokes clear echoes for Anglicanism today and in the inter-church scene is the theme of the last chapter: 'Postscript from the present'.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in the period by a serious exploration of the laity who conformed, out of conviction, to the Book of Common Prayer. Through the use of church court records and parliamentary petitions, the views of lay people are examined - those who were neither 'puritan' nor 'Laudian', yet were committed to the reformed liturgy and episcopacy out of sincere belief, and not as a matter of political expediency.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

Many are longing for historical connectedness and for theology that is "not tied to the whims of contemporary culture, but to apostolic-era understandings of Christian faith and practice." They also yearn for rhythms and routines that build spiritual health. Still others are responding to a call to participate in worship rather than merely sitting back and looking at a stage. Liturgy offers all of this and more. In this book Todd Hunter chronicles his journey from the Jesus People movement and national leadership in the Vineyard to eventually becoming an Anglican Bishop. Along the way he explains why an evangelical Christian might be drawn to the liturgical way. Curious about the meaning of liturgy? Come and discover what may be waiting for you there.

After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

The Thirty-Nine Articles of Religion are one of the three historic 'formularies' (constitutional documents) of the Church of England. Along with the Book of Common Prayer and the Ordinal they gave the church its distinctive identity at the time of the Reformation, an identity which has had a formative infl uence on worldwide Anglicanism. The English formularies have played an exceptionally important role in shaping the Anglican Communion and they continue to serve as reference points whenever it is necessary to think in terms of a common Anglican tradition. In the confusion caused by recent developments, it is encouraging that in many parts of the Anglican Communion some have returned to these sources to satisfy a genuine hunger for both Anglican tradition and sound Christian doctrine. It is to meet this growing demand that this book has been written. Although the Articles have had a chequered historical career, the intention of this book is to take them as they now stand and interpret what they mean for us today. Historical circumstances cannot be avoided completely and will be mentioned as necessary, but the main emphasis here is theological. What do the Articles say about what we believe and how should they be understood and applied by us today? Read on Gerald Bray is director of research for the Latimer Trust and research professor at Beeson Divinity School, Samford University, Birmingham, Alabama, USA.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the author believes, to the renewal of the Catholic tradition in Anglicanism today.

As well as being two of the most famous prose works of English literature, Jeremy Taylor's Holy Living and Holy Dying are among the greatest examples of Anglican spirituality. This is the first critical and fully annotated edition since the Oxford Movement began, over 150 years ago. The texts are based on the first editions of 1650 and 1651, collated with those editions published during Taylor's lifetime. The critical apparatus includes textual variants, a full commentary, and a textual introduction. The general introduction to both volumes sets out Taylor's life and the intellectual background of these devotional and literary classics.

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: ""Behold, how good and joyful a thing it is, for brethren to dwell together in unity "" Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was much more complicated. Episcopalians and Race examines the often ambivalent relationship between black communities and the predominantly white leadership of the Episcopal Church since the Civil War. Paying special attention to the 1950s and 60s, Gardiner Shattuck analyzes the impact of the civil rights movement on church life, especially in southern states. He discusses the Church's lofty goals--exemplified by the Episcopal Society for Cultural and Racial Unity--and ignoble practices and attitudes, such as the failure to recognize the role of black clergy and laity within the denomination. The efforts of mainline Protestant denominations were critically important in the struggle for civil rights, and Episcopalians expended a great deal of time and resources in engaging in the quest for racial equality and strengthening the missionary outreach to African Americans in the South. Shattuck offers an insider's history of Episcopalians' efforts, both successful and unsuccessful, to come to terms with race and racism since the Civil War.

Published to mark the tenth anniversary of the ordination of women in the Anglican church, this work includes prominent clergy, both female and male, such as Lucy Winkett, Angela Tilby, Una Kroll, Rose Hudson-Wilkin and Rowan Williams. It tells women's stories about the reality of life as a priest and reveals defining moments in their own personal journey. Influential men in the church also reflect upon the challenges and opportunities that women's ministry has created for them.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

The steward reports to Madam Whichcott from Harpswell; Transaction of the church's legal business at Lincoln. The steward reports to Madam Whichcott from Harpswell, c.1721-27; Transaction of the church's legal business at Lincoln, 1802-05.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

The Church is very good at saying all the right things about racial equality. But the reality is that the institution has utterly failed to back up these good intentions with demonstrable efforts to reform. It is a long way from being a place of black flourishing. Through conversation with clergy, lay people and campaigners in the Church of England, A.D.A France-Williams issues a stark warning to the church, demonstrating how black and brown ministers are left to drown in a sea of complacency and collusion. While sticking plaster remedies abound, France-Williams argues that what is needed is a wholesale change in structure and mindset. Unflinching in its critique of the church, Ghost Ship explores the harrowing stories of institutional racism experienced then and now, within the Church of England. Far from being an issue which can be solved by simply recruiting more black and brown clergy, says France-Williams, structural racism requires a wholesale dismantling and reassembling of the ship - before it is too late.

El Obispo Presidente Michael B. Curry enmarca este volumen con un llamado de atencion para que los episcopales se unan al Movimiento de Jesus. Algunas de las mentes mas privilegiadas de la Iglesia le siguen con reflexiones sobre la practica del ministerio para el movimiento: Megan Castellan sobre evangelismo, Anthony Guillen en ministerios multiculturales, Kellan Day en ministerio con jovenes, Broderick Greer en justicia racial, Nora Gallagher sobre el amor por la tierra y Robert Wright sobre liderazgo. Michael Curry leads off this volume with a clarion call for Episcopalians to join the Jesus Movement. A team of the church's brightest stars follow up with reflections on the practice of ministry in light of the movement: Rob Wright on adaptive leadership, Broderick Greer on racial justice, Anthony Guillen on multicultural ministries, Megan Castellan on evangelism, Nora Gallagher on loving the earth, and Kellan Day on ministry with young people. Michael Curry closes with a word on making the world whole. Christians have been following Jesus together for some 2000 years-these leaders help to illuminate how we follow him in our time.

Many denominations have faced serious identity crisis in recent years. Who are we? We do we exist? What is our mission given the radical political, social, and economic changes that have occurred in this century? What does it mean to be church in a pluralistic, postmodern world? In an effort to answer these and related questions, denominations have rediscovered their origins and redefined themselves and their mission in ways that are consistent with their history. Additional research into denominational histories and the rewriting of these histories has been of significant import in helping today's churches relate to their times. David L. Holmes has produced a relatively concise, highly literary 400-year history of the Episcopal Church, its successes and its failures. He has clearly tied this history to the Anglican Reformation that emerged from Henry VIII's break with Roman Catholicism (an appendix on the annulment of Henry VIII has been included for those who may be unfamiliar with what precipitated the crisis between Henry and the Roman Church). This book, then, provides a readable and accurate account of the beginnings of the Anglican Church in America at Jamestown, Virginia, in 1607, to the establishment of the Protestant Episcopal Church in America after the War of Independence, to the present day. Although only sixth in terms of numbers in the United States, David Holmes concludes, the denomination that first appeared in the colonies as the Church of England 400 years ago has become substantially Americanized. It may be second to none in the nation in terms of power and influence. All who are interested in American church history and in the influence of the Episcopal Church on American history will find David Holmes's account fascinating and helpful. David L. Holmes is Professor of American Religion and Church History at the College of William and Mary, Williamsburg, Virginia.

This is an introduction for students and lay readers on the Anglican tradition of doing theology. This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This selection from the most productive Christian pen of the 19th century is also an introduction to one of its most compelling and troubled minds. John Henry Newman (1801-1891) was a dominant figure in both the Anglican and the Roman Catholic churches. His writings and his human presence in Oxford and elsewhere had an abiding impact on both communions and contribute still to the spirit of ecumenicism. This bok concentrates on Newman's life and work up to 9 October 1845, the mid-point of his life and the moment be became a Roman Catholic. He was a prolific and subtle writer, a great prose artist whose sermons, tracts and polemics, together with a talent for organization and an ability to inspire others to faith and action, launched the Oxford Movement and the controversies that still follow from it. The 12 years between 1833 and 1845 are among the most important for English Christianity, and they were shaped for the most part by the pen and energy of Newman, a rather shy, quiet Oxford don, whose enduring legacy was to restore to the Church of England its Catholic heritage. Newman was complex and sometimes contradictory as a man, and even in his most formal writings the man is present, responding to social and political pressures of church and state. A great communicator, with a need for self-disclosure, he is nonetheless revealed "and" concealed in his writings.

WHY TAYLOR TODAY? Jeremy Taylor is more than a famous figure from the Anglican past for much of what he created theologically remains an ingredient in Anglicanism today. Seen against the background of his own times, he stands out in a period rich in theological ability. Seen from the angle of our times, Taylor commands our attention as a precursor. His Real Presence and Spiritual (1654) anticipates aspects of eucharistic theology in the Lima Report (1982) and in the Final Report (1982) or ARCIC I. His moral theology forms the context for his sacramental theology and forestalls much of the development characteristic of the twentieth-century revolution in that subject. He has moreover the curious capacity of appearing to make himself at times our contemporary. A man of paradox, both Laudon and liberal, steeped in the great tradition yet: on occasion strangely modern, he persistently defies easy classification. He is a theologian of affiliations but of no party, holding 'the faith once 'for all delivered' but expounding it with originality, and individuality. Taylor always remains his own man. Deeply and widely learned and enormously productive even throughout the years of national turmoil and amid personal losses, he can be exciting in his handling of themes expressed in that style which has, ensured for him a place in English literature. This book attempts an evaluation of his eucharistic theology - not hitherto examined in depth - which is firmly sited by Taylor within his overall picture of the Christian life.