For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.

The book is the first systematic archaeological monograph devoted to the Maldives. It features contributions by leading archaeologists and material culture researchers and offers an archaeological account of this island-nation from the beginnings of the Islamic period, it complements and nuances the picture presented by external historical data, which identify the Maldives as a key player in global networks. The book is aimed at students and researchers interested in the archaeology and history of the Indian Ocean, Islamic studies, island and coastal communities, maritime networks, and the medieval period, with special relevance for the 'Global Middle Ages'. It will appeal to art historians, archaeologists, museologists, and heritage and material culture studies researchers with related interests.

Originally published between 1920-1970,The History of Civilization was a landmark in early twentieth century publishing. It was published at a formative time within the social sciences, and during a period of decisive historical discovery. The aim of the general editor, C.K. Ogden, was to summarize the most up to date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: * Prehistory and Historical Ethnography Set of 12: 0-415-15611-4: GBP800.00 * Greek Civilization Set of 7: 0-415-15612-2: GBP450.00 * Roman Civilization Set of 6: 0-415-15613-0: GBP400.00 * Eastern Civilizations Set of 10: 0-415-15614-9: GBP650.00 * Judaeo-Christian Civilization Set of 4: 0-415-15615-7: GBP250.00 * European Civilization Set of 11: 0-415-15616-5: GBP700.00

Displaying the Ideals of Antiquity investigates the study and display of ancient sculpture from archaeological, art historical, and museum studies perspectives. Ancient sculptures not only give us knowledge about ancient Greek and Roman pasts, but they also mediate ideals that inform modern perceptions of antiquity. This book analyzes how an art historical tradition establishes and preserves an idealized view of antiquity in classical archaeology and in museum exhibitions. The authors investigate how these ideals are kept alive today-an approach that often is neglected in studies on ancient reception.This book offers an international scope and illustrates how academic conceptual foundations influence museum exhibitions.This timely volume discusses contemporary museum exhibitions of ancient sculpture and clarifies how old discourses continue to affect museum exhibitions and conceptualizations of ancient sculptures. The authors analyze close to 100 museums around the world, and demonstrate the ways in which ancient sculptures are mediated across Europe and the West.

This book shines a much needed light on the city in the later Medieval Ages. Essays include studies of buildings and objects in the city and its immediate surrounds, both from archaeological and thematic approaches. In addition, a number of chapters reflect on the legacy and influence medieval art and architecture had on the later city. The volume also provides detailed studies of some of the most important master masons, glassmakers and carpenters in the medieval city, as well as of patrons, building types and institutional development

This comprehensive treatment of Cleopatra and the political and social world in which she lived will be an indispensable resource for anyone interested in Cleopatra or in ancient Egypt. Laying bare the "injustice, the adverse partiality, of the attitude assumed by classical authors," the author offers the reader a new, more balanced look at the life of one of history's most important women. The book is divided into sections on Cleopatra and Caesar and Cleopatra and Antony and is supplemented by a number of maps and illustrations.

Relations between Inner Asian nomads and Chinese are a continuous theme throughout Chinese history, reaching particularly dramatic dimensions with the Mongol (1279-1368) and Manchu (1644-1912) conquests. Nicola Di Cosmo's study is part of a wave of new, revisionist scholarship made possible by important recent archaeological findings in China, Mongolia, and Central Asia that can now be compared to the historical record. In Ancient China and Its Nomadic Enemies, Di Cosmo explores the origins of the cultural and political tensions along China's northern frontiers through the first millennium B.C. Di Cosmo places the rise of pastoral nomadism to the North of China within the context of a larger phenomenon rising from the steppes of Central Asia. In doing so, he analyzes the ethnic, cultural, and political frontiers between nomads and Chinese and considers the cultural perceptions of "others" within a historical context. Di Cosmo assesses the work of Ssu-ma Ch'ien, the "Grand Historian" who wrote the first narrative of the northern nomads in Chinese history, by scrutinizing his motives, methods, and interpretation. Ancient China and Its Nomadic Enemies's new interpretation of well-known historical events will intrigue ancient history scholars, China historians, and archaeologists. Nicola Di Cosmo is Lecturer of Chinese History at the University of Canterbury, in Christchurch, New Zealand. Until recently, he was Associate Professor of Chinese and Inner Asian History in the Department of East Asian Languages and Civilizations at Harvard University. He has published articles in a number of academic journals and is the Book Review Editor for the Inner Asia section of the Journal of Asian Studies and Editor in Charge of the Inner Asian section of the Journal of East Asian Archaeology.

* Provides a short and simple, but entertaining, account of the prehistoric past from human origins to today from a global perspective in contrast to the current lengthy textbooks on the subject * Shows how such contemporary issues such as biological and cultural diversity, gender, and climate change have deep roots in the remote past and thus resonates with the concerns of readers * Short and low cost introductory text for students studying the subject for the first time from two experienced textbook writers

Building on discussions in Contemporary Archaeology this book challenges the border between material and discursive culture, advocating for a novel conception of capitalism's artifacts. The artifacts examined within (temperatures) are instantaneous electric pulses, algorithmic outputs, and momentary fluctuations in mercury. The artifacts of the capitalized never sit still, operating at subatomic and solar scales. Temperatures, as numerical materials precariously straddling the colonially constructed nature-culture divide, exemplify the abstraction necessary to pursue the perpetually accelerating asymmetrical growth of wealth-a pursuit that engenders multiple environmental and economic calamities. This book offers indispensable contributions to science studies, urban geography, semiotics, the philosophy of materiality, the history of thermodynamics, heterodox economics, performative scholarship, and queer ecocriticism.

The importance of cultural contacts in the East Mediterranean has long been recognized and is the focus of ongoing international research. Fieldwork in the Aegean, Egypt, Cyprus, and the Levant continues to add to our understanding of the nature of this contact and its social and economic significance, particularly to the cultures of the Aegean. Despite sophisticated discussion of the archaeological evidence, in particular on the part of Aegean and Mediterranean archaeologists, there has been little systematic attempt to incorporate anthropological perspectives on materiality and exchange into archaeological narratives of this material. This book addresses that gap and integrates anthropological discourse on contact, examining exchange systems, the gift, notions of geographical distance and power, colonization, and hybridization. Furthermore, it develops a social narrative of culture contact in the Mediterranean context, illustrating the reasons communities chose to engage in international exchange, and how this impacted the construction of identities throughout the region. While traditional archaeologies in the East Mediterranean have tended to be reductive in their approach to material culture and how it was produced, used, and exchanged, this book reviews current research on material culture, focusing on issues such as the biography of objects, inalienable possessions, and hybridization - exploring how these issues can further illuminate the material world of the communities of the Bronze Age Mediterranean.

The spatial turn has brought forward new analytical imperatives about the importance of space in the relationship between physical and social networks of meaning. This volume explores this in relation to approaches and methodologies in the study of urban space in Roman Italy. As a consequence of these new imperatives, sociological studies on ancient Roman cities are flourishing, demonstrating a new set of approaches that have developed separately from "traditional" historical and topographical analyses. Rethinking the Roman City represents a convergence of these different approaches to propose a new interpretive model, looking at the Roman city and one of its key elements: the forum. After an introductory discussion of methodological issues, internationally-know specialists consider three key sites of the Roman world - Rome, Ostia and Pompeii. Chapters focus on physical space and/or the use of those spaces to inter-relate these different approaches. The focus then moves to the Forum Romanum, considering the possible analytical trajectories available (historical, topographical, literary, comparative and sociological), and the diversity of possible perspectives within each of these, moving towards an innovative understanding of the role of the forum within the Roman city. This volume will be of great value to scholars of ancient cities across the Roman world, well as historians of urban society and development throughout the ancient world.

Two major dividing lines have formed the megastructure of Eurasia, determining the historical epochs of the continent's peoples. The first, vertical (longitudinal) line has separated East and West since the Paleolithic Age. The East was dominated by Mongol peoples speaking Sino -Tibetan, Manchu-Tungus, and Altaic languages. The Caucasoid peoples of the West spoke mostly Indo-European, Semite, and Finno-Ugric languages. The second line divided the continent horizontally (by latitude) into North and South. This division was closely connected with the Eurasian Steppe Belt. To the north of it lay the world of hunter-gatherers and fishermen. To the south, settled agriculture was dominant. The Steppe Belt itself was the domain of pastoralists, the nomadic and semi-nomadic herders. These lines converged at the entrance to the Great Silk Road. With the swift development of horse domestication and horseback riding, the nomads moved-from the Early Metal Age (500-400 BCE) to Genghis Khan's and the Genghisid's Great Empire (1200-1400 CE)-to the forefront of Eurasian history as their world became increasingly involved in dramatic and sometimes tragic relationships with their southern neighbors. This book focuses on the tangle of problems in these nomadic peoples' history.

The origin and early development of social stratification is essentially an archaeological problem. The impressive advance of archaeological research has revealed that, first and foremost, the pre-eminence of stratified or class society in today's world is the result of a long social struggle. This volume advances the archaeological study of social organisation in Prehistory, and more specifically the rise of social complexity in European Prehistory. Within the wider context of world Prehistory, in the last 30 years the subject of early social stratification and state formation has been a key subject on interest in Iberian Prehistory. This book illustrates the differing forms of resistances, the interplay between change and continuity, the multiple paths to and from social complexity, and the 'failures' of states to form in Prehistory. It also engages with broader questions, such as: when did social stratification appear in western European Prehistory? What factors contributed to its emergence and consolidation? What are the relationships between the notions of social complexity, social inequality, social stratification and statehood? And what are the archaeological indicators for the empirical analysis of these issues? Focusing on Iberia, but with a permanent connection to the wider geographical framework, this book presents, for the first time, a chronologically comprehensive, up-to-date approach to the issue of state formation in prehistoric Europe.

St(r)phen RostainOCOs book is a culmination of 25 years of research on the extensive human modification of the wetlands environment of Guiana and how it reshapes our thinking of ancient settlement in lowland South America and other tropical zones. Rostain demonstrates that populations were capable of developing intensive raised-field agriculture, which supported significant human density, and construct causeways, habitation mounds, canals, and reservoirs to meet their needs. The work is comparative in every sense, drawing on ethnology, ethnohistory, ecology, and geography; contrasting island Guiana with other wetland regions around the world; and examining millennia of pre-Columbian settlement and colonial occupation alike. RostainOCOs work demands a radical rethinking of conventional wisdom about settlement in tropical lowlands and landscape management by its inhabitants over the course of millennia.

What visitor to Mexico City, unaware of its pre-Hispanic history, could imagine that right under a Christian Church may still lie the remains of the sinister tzompantli, the Aztecs' altar of skulls? Professor Jorge Hardoy poses this question and many more in his comprehensive summary of the ancient cities where Latin America's peoples lived before the Spaniards arrived in the sixteenth century. Because Aztec Tenochtitlan, today Mexico City, and Inca Cuzco represent the culmination of the two most advanced civilizations encountered by the Spainsh conquistadors, the author explores these cities end-to-end. He also studies such older civic memorial centers as Teotichuacan, Tula, Monte Alban, Uxmal, Chichen Itza, Tikal, Palenque, Tiahuanaco, Chan Chan, Pachacamac, Machu Picchu, and lesser know sites, most virtually, if not totally, abandoned centuries before the Conquest. Such inclusive coverage makes for a lively discussion of some fifteen hundred years of urban life as immortalized in the architecture, art, and crafts of long vanished civilizations. There is an extensive bibliography, many photographs, maps, charts and city plans showing urban layouts of temples, which tell much about the life of the inhabitants. His book shows that while new findings come to light each year, so much buried history lies waiting to be found that archaology will always be an ever unfolding drama. This book was first published in 1973.

This volume considers regional approaches to social complexity from a variety of perspectives and at a global scale. John F. Cherry has been a key figure in regional-scale inquiry and broader disciplinary interfaces throughout his career, producing, mentoring, and inspiring a remarkably diverse body of work, which nevertheless remains oriented around this central theme. While Cherry's work is the inspiration for this volume and the papers within it, this should not be seen as a traditional festschrift, or piecemeal homage to the honorand's career. Rather, it aims to explore this core concern of regional approaches to society and complexity in comparative perspective, first in the Aegean, then branching out to the wider Mediterranean, New World, and finally reflecting on relevant issues of concern to all archaeologists working at levels above the site.

In Unwritten Rome, a new book by the author of Myths of Rome, T.P. Wiseman presents us with an imaginative and appealing picture of the early society of pre-literary Rome-as a free and uninhibited world in which the arts and popular entertainments flourished. This original angle allows the voice of the Roman people to be retrieved empathetically from contemporary artefacts and figured monuments, and from selected passages of later literature.How do you understand a society that didn't write down its own history? That is the problem with early Rome, from the Bronze Age down to the conquest of Italy around 300 BC. The texts we have to use were all written centuries later, and their view of early Rome is impossibly anachronistic. But some possibly authentic evidence may survive, if we can only tease it out - like the old story of a Roman king acting as a magician, or the traditional custom that may originate in the practice of ritual prostitution. This book consists of eighteen attempts to find such material and make sense of it.

Published in the year 2006, Lost Pharaohs is a valuable contrubution to the field of History.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

When Roman troops threatened to seize the wealth of the Iceni people, their queen, Boudica, retaliated by inciting a major uprising, allying her tribe with the neighbouring Trinovantes. The ensuing clash is one of the most important - and dramatic - events in the history of Britain, standing testament to what can happen when an insensitive colonial power meets determined resistance from a subjugated people head-on. In this fascinating account of a legendary figure, Miranda Aldhouse-Green raises questions about female power, colonial oppression, and whether Boudica would be seen today as a freedom fighter, terrorist or martyr.

For those wishing to study the Roman city in Egypt, the archaeological record is poorer than that of many other provinces. Yet the large number of surviving texts allows us to reconstruct the social lives of Egyptians to an extent undreamt of elsewhere. We are not, therefore, limited to a history of the public faces of cities, their inscriptions, and the writings of their elites, but can begin to understand what the transformations of the city meant for ordinary people, and to uncover the forces that shaped the everyday lives of city dwellers. After Egypt became part of the Roman Empire in 30 BC, Classical and then Christian influences both made their mark on the urban environment. This book examines the impact of these new cultures at every level of Egyptian society. The result is a new and fascinating insight into the creation of a specific urban society in the Roman Empire, as well as a case study for the model of urban development in antiquity.

An Archaeology of the Cosmos seeks answers to two fundamental questions of humanity and human history. The first question concerns that which some use as a defining element of humanity: religious beliefs. Why do so many people believe in supreme beings and holy spirits? The second question concerns changes in those beliefs. What causes beliefs to change? Using archaeological evidence gathered from ancient America, especially case material from the Great Plains and the pre-Columbian American Indian city of Cahokia, Timothy Pauketat explores the logical consequences of these two fundamental questions. Religious beliefs are not more resilient than other aspects of culture and society, and people are not the only causes of historical change. An Archaeology of the Cosmos examines the intimate association of agency and religion by studying how relationships between people, places, and things were bundled together and positioned in ways that constituted the fields of human experience. This rethinking theories of agency and religion provides readers with challenging and thought provoking conclusions that will lead them to reassess the way they approach the past.

Published in the year 2005, Everyday Life In Ancient Egypt is a valuable contribution to the field of Ancient Egyptian History.