In early Christianity it was established that every church should have a light burning on the altar at all times. In this unique study, Eternal light and earthly concerns, looks at the material and social consequences of maintaining these 'eternal' lights. It investigates how the cost of lighting was met across western Europe throughout the whole of the Middle Ages, revealing the social organisation that was built up around maintaining the lights in the belief that burning them reduced the time spent in Purgatory. When that belief collapsed in the Reformation the eternal lights were summarily extinguished. The history of the lights thus offers not only a new account of change in medieval Europe, but also a sustained examination of the relationship between materiality and belief. -- .

Building on discussions in Contemporary Archaeology this book challenges the border between material and discursive culture, advocating for a novel conception of capitalism's artifacts. The artifacts examined within (temperatures) are instantaneous electric pulses, algorithmic outputs, and momentary fluctuations in mercury. The artifacts of the capitalized never sit still, operating at subatomic and solar scales. Temperatures, as numerical materials precariously straddling the colonially constructed nature-culture divide, exemplify the abstraction necessary to pursue the perpetually accelerating asymmetrical growth of wealth-a pursuit that engenders multiple environmental and economic calamities. This book offers indispensable contributions to science studies, urban geography, semiotics, the philosophy of materiality, the history of thermodynamics, heterodox economics, performative scholarship, and queer ecocriticism.

This book brings together sources translated from a wide variety of ancient languages to showcase the rich history of pre-Roman Italy, including its cultures, politics, trade, languages, writing systems, religious rituals, magical practices, and conflicts. This book allows readers to access diverse sources relating to the history and cultures of pre-Roman Italy. It gathers and translates sources from both Greek and Latin literature and ancient inscriptions in multiple languages and gives commentary to highlight areas of particular interest. The thematic organisation of this sourcebook helps readers to make connections across languages and communities, and showcases the interconnectedness of ancient Italy. This book includes maps, a timeline, and guides to further reading, making it accessible to students and other readers who are new to this subject. Italy Before Rome is aimed at undergraduate and graduate students, including those who have not studied the ancient world before. It is also intended to be useful to researchers approaching this material for the first time, and to university and schoolteachers looking for an overview of early Italian sources.

For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.

The book is the first systematic archaeological monograph devoted to the Maldives. It features contributions by leading archaeologists and material culture researchers and offers an archaeological account of this island-nation from the beginnings of the Islamic period, it complements and nuances the picture presented by external historical data, which identify the Maldives as a key player in global networks. The book is aimed at students and researchers interested in the archaeology and history of the Indian Ocean, Islamic studies, island and coastal communities, maritime networks, and the medieval period, with special relevance for the 'Global Middle Ages'. It will appeal to art historians, archaeologists, museologists, and heritage and material culture studies researchers with related interests.

Roman-Period and Byzantine Nazareth and its Hinterland presents a new social and economic interpretation of Roman-period and Byzantine Nazareth and its hinterland as a whole, showing the transformation of a Roman-period Jewish village into a major Byzantine Christian pilgrimage centre. Although Nazareth is one of the most famous places in the world, this is the first book on Roman-period and Byzantine Nazareth by a professional archaeologist, the only book to consider the archaeology of Nazareth in the context of its adjacent landscape, and the first to use contemporary archaeological methods and theory to explore Nazareth's archaeology. Taking as his starting point a systematic survey of the valley between Nazareth and the Roman town of Sepphoris, Dark offers an interpretation of communities elsewhere in the Roman world as networks of interlocking cells, with interactions along routeways being more important in cultural and economic terms than the relationship between urban centres and their surrounding countryside. His conclusions have implications for the wider archaeology of the Roman and Byzantine worlds, as well as for archaeological theory, and demonstrate the importance of Nazareth to world archaeology. This unique book will be invaluable to those interested in Nazareth and its surrounding landscape, as well as to archaeologists and scholars of the Roman and Byzantine worlds.

Originally published between 1920-1970,The History of Civilization was a landmark in early twentieth century publishing. It was published at a formative time within the social sciences, and during a period of decisive historical discovery. The aim of the general editor, C.K. Ogden, was to summarize the most up to date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: * Prehistory and Historical Ethnography Set of 12: 0-415-15611-4: GBP800.00 * Greek Civilization Set of 7: 0-415-15612-2: GBP450.00 * Roman Civilization Set of 6: 0-415-15613-0: GBP400.00 * Eastern Civilizations Set of 10: 0-415-15614-9: GBP650.00 * Judaeo-Christian Civilization Set of 4: 0-415-15615-7: GBP250.00 * European Civilization Set of 11: 0-415-15616-5: GBP700.00

The study of ancient architecture reveals much about the social constructs and culture of the planners, builders, and inhabitants of the structures, but few studies bridge the gap between architecture and archaeology. This comprehensive examination of sites in the Ohio Valley, going as far north as Ontario, integrates structural engineering and wood science technology into the toolkit of archaeologists. Presenting the most current research on structures from pre-European contact, Building the Past allows archaeologists to expand their interpretations from simply describing postmold patterns to more fully envisioning the complex construction of critical locations like Hopewell, Moorehead Circle, and Brown's Bottom. The record of perishable architecture at these sites has proven difficult to interpret because it is often merely organic residues, such as soil stains from decayed wall posts, charred timbers, or trenched wall foundations. Addressing new discoveries and presenting previously unpublished data, this volume is an invaluable resource for archaeologists investigating the diverse ways prehistoric societies manifested their social worlds in earth, wood, and stone.

For those wishing to study the Roman city in Egypt, the archaeological record is poorer than that of many other provinces. Yet the large number of surviving texts allows us to reconstruct the social lives of Egyptians to an extent undreamt of elsewhere. We are not, therefore, limited to a history of the public faces of cities, their inscriptions, and the writings of their elites, but can begin to understand what the transformations of the city meant for ordinary people, and to uncover the forces that shaped the everyday lives of city dwellers. After Egypt became part of the Roman Empire in 30 BC, Classical and then Christian influences both made their mark on the urban environment. This book examines the impact of these new cultures at every level of Egyptian society. The result is a new and fascinating insight into the creation of a specific urban society in the Roman Empire, as well as a case study for the model of urban development in antiquity.

This comprehensive treatment of Cleopatra and the political and social world in which she lived will be an indispensable resource for anyone interested in Cleopatra or in ancient Egypt. Laying bare the "injustice, the adverse partiality, of the attitude assumed by classical authors," the author offers the reader a new, more balanced look at the life of one of history's most important women. The book is divided into sections on Cleopatra and Caesar and Cleopatra and Antony and is supplemented by a number of maps and illustrations.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

The importance of cultural contacts in the East Mediterranean has long been recognized and is the focus of ongoing international research. Fieldwork in the Aegean, Egypt, Cyprus, and the Levant continues to add to our understanding of the nature of this contact and its social and economic significance, particularly to the cultures of the Aegean. Despite sophisticated discussion of the archaeological evidence, in particular on the part of Aegean and Mediterranean archaeologists, there has been little systematic attempt to incorporate anthropological perspectives on materiality and exchange into archaeological narratives of this material. This book addresses that gap and integrates anthropological discourse on contact, examining exchange systems, the gift, notions of geographical distance and power, colonization, and hybridization. Furthermore, it develops a social narrative of culture contact in the Mediterranean context, illustrating the reasons communities chose to engage in international exchange, and how this impacted the construction of identities throughout the region. While traditional archaeologies in the East Mediterranean have tended to be reductive in their approach to material culture and how it was produced, used, and exchanged, this book reviews current research on material culture, focusing on issues such as the biography of objects, inalienable possessions, and hybridization - exploring how these issues can further illuminate the material world of the communities of the Bronze Age Mediterranean.

By means of these four sites, this book explores a variety of issues contemplating the transition from the Early to the Late Ceramic Age in the Lesser Antilles. Studies of pre-Columbian material culture (ceramics, lithics, faunal, shell and human bone remains) are combined with additional microanalyses (starch and phytolith analyses, micromorphology and thin sections) to sort out the processes that triggered the cultural transition just before the end of the first millennium AD. The multi-disciplinary approach to address these sites Saladoid shows the current state of affairs on project-led archaeology in the French West Indies and should be of great value to both researchers and students of Caribbean archaeology, material cultures, zooarchaeology, environmental studies, historical ecology and other related fields.

Two major dividing lines have formed the megastructure of Eurasia, determining the historical epochs of the continent's peoples. The first, vertical (longitudinal) line has separated East and West since the Paleolithic Age. The East was dominated by Mongol peoples speaking Sino -Tibetan, Manchu-Tungus, and Altaic languages. The Caucasoid peoples of the West spoke mostly Indo-European, Semite, and Finno-Ugric languages. The second line divided the continent horizontally (by latitude) into North and South. This division was closely connected with the Eurasian Steppe Belt. To the north of it lay the world of hunter-gatherers and fishermen. To the south, settled agriculture was dominant. The Steppe Belt itself was the domain of pastoralists, the nomadic and semi-nomadic herders. These lines converged at the entrance to the Great Silk Road. With the swift development of horse domestication and horseback riding, the nomads moved-from the Early Metal Age (500-400 BCE) to Genghis Khan's and the Genghisid's Great Empire (1200-1400 CE)-to the forefront of Eurasian history as their world became increasingly involved in dramatic and sometimes tragic relationships with their southern neighbors. This book focuses on the tangle of problems in these nomadic peoples' history.

The origin and early development of social stratification is essentially an archaeological problem. The impressive advance of archaeological research has revealed that, first and foremost, the pre-eminence of stratified or class society in today's world is the result of a long social struggle. This volume advances the archaeological study of social organisation in Prehistory, and more specifically the rise of social complexity in European Prehistory. Within the wider context of world Prehistory, in the last 30 years the subject of early social stratification and state formation has been a key subject on interest in Iberian Prehistory. This book illustrates the differing forms of resistances, the interplay between change and continuity, the multiple paths to and from social complexity, and the 'failures' of states to form in Prehistory. It also engages with broader questions, such as: when did social stratification appear in western European Prehistory? What factors contributed to its emergence and consolidation? What are the relationships between the notions of social complexity, social inequality, social stratification and statehood? And what are the archaeological indicators for the empirical analysis of these issues? Focusing on Iberia, but with a permanent connection to the wider geographical framework, this book presents, for the first time, a chronologically comprehensive, up-to-date approach to the issue of state formation in prehistoric Europe.

St(r)phen RostainOCOs book is a culmination of 25 years of research on the extensive human modification of the wetlands environment of Guiana and how it reshapes our thinking of ancient settlement in lowland South America and other tropical zones. Rostain demonstrates that populations were capable of developing intensive raised-field agriculture, which supported significant human density, and construct causeways, habitation mounds, canals, and reservoirs to meet their needs. The work is comparative in every sense, drawing on ethnology, ethnohistory, ecology, and geography; contrasting island Guiana with other wetland regions around the world; and examining millennia of pre-Columbian settlement and colonial occupation alike. RostainOCOs work demands a radical rethinking of conventional wisdom about settlement in tropical lowlands and landscape management by its inhabitants over the course of millennia.

Published in the year 2006, Lost Pharaohs is a valuable contrubution to the field of History.

This informative publication is a continuation of the series documenting The Metropolitan Museum of Arts excavations at the Middle Kingdom Egyptian site at Lisht. This volume covers the relief decoration from three different locations or structures. These reliefs furnish a welcome addition to the little-known relief decoration of pyramid temples of the Middle Kingdom. Presenting previously unpublished materials and including informative, high quality photographs of the relief blocks, this essential resource preserves the decoration at this endangered historic site and makes substantial contributions to the study of Middle Kingdom Egypt. This sunptuously produced large-format volume includes 154 plates, some in colour.

When Roman troops threatened to seize the wealth of the Iceni people, their queen, Boudica, retaliated by inciting a major uprising, allying her tribe with the neighbouring Trinovantes. The ensuing clash is one of the most important - and dramatic - events in the history of Britain, standing testament to what can happen when an insensitive colonial power meets determined resistance from a subjugated people head-on. In this fascinating account of a legendary figure, Miranda Aldhouse-Green raises questions about female power, colonial oppression, and whether Boudica would be seen today as a freedom fighter, terrorist or martyr.

The quartzite architectural block E16230 has been on display in the Penn Museum for 115 years. E16230 is one of the few large architectural pieces in the world surviving from the much-debated reign of the "heretic" king Akhenaten. This block is one of the most historically significant objects on display in the Egyptian galleries, yet it has never been analyzed or published. This volume addresses that glaring gap and provides for the first time a translation and discussion of the important texts on the object, along with analysis of the architectural evidence it provides. The block is part of the once intensely ornamented facade of a solar chapel ("sunshade") dedicated to princess Meritaten, the eldest daughter of Akhenaten and Nefertiti. The large (1100 kg) block originates in a chapel that was part of a royal ceremonial palace of Akhenaten named Per-Waenre ("the house of the Unique-one-of-Re"). Later, after demolition of the building, the block was reused in the city of Heliopolis as the base for a sphinx of king Merenptah (Dynasty 19). Subsequently the block underwent a final stage of reuse in Cairo in the Islamic Period where it was found ca. 1898 in the Mousky district of central Cairo. Because the block is such a major architectural element it provides considerable detail in the reconstruction of the essential appearance, decoration, and other aspects of the Meritaten sunshade. The volume addresses the significance of the piece and the Meritaten sunshade in the context of Akhenaten's monumental program. Major implications emerge from the analysis of E16230 providing further evidence on the royal women during Akhenaten's reign. The book examines two possibilities for the original location of the Per-Waenre in which the Meritaten sunshade stood. It may be part of a large Amarna Period cult precinct at Heliopolis, which may, like the capital city at Tell el-Amarna, have born the wider name Akhet-Aten, "Horizon of the Aten." Alternatively it could derive from Tell el-Amarna itself, possibly belonging to a hitherto unidentified palatial complex at that site. The book is a contribution to the study of one of the most debated eras of ancient Egyptian history focused on this long-ignored treasure of the Penn Museum's Egyptian collection. University Museum Monograph, 144

Mariam F. Ayad explores how five women were elevated to a position of supreme religious authority. Drawing on a variety of textual, iconographic, and archaeological evidence, and containing fifty-one black and white and colour illustrations, the volume discusses this often neglected subject, placing the women within the broader context of the politically volatile, turbulent seventh and eighth centuries BCE.

According to Egyptian mythology, when the god Re cried, his tears turned into bees upon touching the ground. Beyond the realm of myth, the honey bee is a surprisingly common and significant motif in Egyptian history, playing a role in the mythology, medicine, art, and food of the ancient culture. In The Tears of Re: Beekeeping in Ancient Egypt, entomologist Gene Kritsky presents the first full-length discussion of the ways in which bees were a part of life in ancient Egypt, shedding light on one of the many mysteries of the ancient world. Kritsky delves into ancient Egypt's complex society, revealing that bees had a significant presence in everything from death rituals to trade. In fact, beekeeping was a state-controlled industry, and in certain instances honey could even be used to pay taxes! Honey was used both to sweeten foods and treat cuts, and was sometimes used as a tribute or offering. From the presence of bees in paintings and hieroglyphs in tombs to the use of beeswax in a variety of products, bees had a significant presence in ancient Egyptian culture. Richly illustrated and engagingly written, The Tears of Re will appeal to anyone with a passion for beekeeping, Egypt, or the ancient world.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

From gods, heroes, and monsters to Druids, sorcerers, and talking animals, Celtic Myths explores every aspect of Irish and Welsh myths in this appealing and authoritative guide. Besides vividly retelling the tales, Miranda Aldhouse-Green brings her expertise in the archaeology of the Iron Age and particularly shamanism to bear on the mythical world she describes, with evidence as diverse as the Gundestrup Cauldron and the famous bog bodies. Starting with a discussion of how myths are transmitted and by whom, Aldhouse-Green continues with an account of Irish and Welsh myths, their key actors and motifs, and themes such as heroes, animals, women, environment, and the Otherworld. The book concludes with a look at the influence of monastic chroniclers on the tales, which they preserved and adapted. Boxed features, quotes from primary texts and contemporary sources, two-color illustrations, photographs, and drawings all come together to create a comprehensive guide for anyone interested in Celtic history or the history of myth as well as anyone who simply loves a good story.