Displaying the Ideals of Antiquity investigates the study and display of ancient sculpture from archaeological, art historical, and museum studies perspectives. Ancient sculptures not only give us knowledge about ancient Greek and Roman pasts, but they also mediate ideals that inform modern perceptions of antiquity. This book analyzes how an art historical tradition establishes and preserves an idealized view of antiquity in classical archaeology and in museum exhibitions. The authors investigate how these ideals are kept alive today-an approach that often is neglected in studies on ancient reception.This book offers an international scope and illustrates how academic conceptual foundations influence museum exhibitions.This timely volume discusses contemporary museum exhibitions of ancient sculpture and clarifies how old discourses continue to affect museum exhibitions and conceptualizations of ancient sculptures. The authors analyze close to 100 museums around the world, and demonstrate the ways in which ancient sculptures are mediated across Europe and the West.

This book offers a global perspective on the role food has played in shaping human societies, through both individual and collective identities. It integrates ethnographic and archaeological case studies from the European and Near Eastern Neolithic, Han China, ancient Cahokia, Classic Maya, the Inka and many other periods and regions, to ask how the meal in particular has acted as a social agent in the formation of society, economy, culture and identity. Drawing on a range of social theorists, Hastorf provides a theoretical toolkit essential for any archaeologist interested in foodways. Studying the social life of food, this book engages with taste, practice, the meal and the body to discuss power, identity, gender and meaning that creates our world as it created past societies.

Flint Trade in the Protohistoric Levant offers an in-depth case study of the production and exchange of tabular scrapers. Crossing cultural and ecological boundaries and traded from the desert to the settled zone, these tools encompassed both ritual and quotidian functions over the course of well over the two millennia of the existence of the exchange system. Analyses focus on the changing nature of the production systems, dynamics of value in changing contexts of production and use, ritual contexts and meaning. Extending throughout the Levant, the tabular scraper complex is compared and contrasted to other contemporary production and exchange systems (ceramics, chipped stone, ground stone, copper, beads), offering a rich picture of the complexities of late prehistoric trade, transcending linear evolutionary frameworks, and simple models. Adopting a chaine operatoire approach to the use-life of the artifacts, the artifacts can be seen to transform over time and place, made, used, recycled, and ultimately discarded, each stage in its own cultural contexts. The rise and decline of this exchange complex reflects both the geo-political history of the region and the general role of lithic industries in these societies. Focusing on late prehistoric times in the Near East, the discussions will of relevance to all researchers interested in the role of exchange in the evolution of complex economies. It offers an analysis of exchange systems based on a matrix of factors which should be of interest to all researchers interested in the evolution of trade.

The flood of archaeological work in Maya lands has revolutionized our understanding of gender in ancient Maya society. The dozen contributors to this volume use a wide range of methodological strategies archaeology, bioarchaeology, iconography, ethnohistory, epigraphy, ethnography to tease out the details of the lives, actions, and identities of women of Mesoamerica. The chapters, most based upon recent fieldwork in Central America, examine the role of women in Maya society, their place in the political hierarchy and lineage structures, the gendered division of labor, and the discrepancy between idealized Mayan womanhood and the daily reality, among other topics. In each case, the complexities and nuances of gender relations is highlighted and the limitations of our knowledge acknowledged. These pieces represent an important advance in the understanding of Maya socioeconomic, political, and cultural life and the archaeology of gender and will be of great interest to scholars and students.

This is the first book-length study of the archaeology of Australia's deserts, one of the world's major habitats and the largest block of drylands in the southern hemisphere. Over the last few decades, a wealth of new environmental and archaeological data about this fascinating region has become available. Drawing on a wide range of sources, The Archaeology of Australia's Deserts explores the late Pleistocene settlement of Australia's deserts, the formation of distinctive desert societies, and the origins and development of the hunter-gatherer societies documented in the classic nineteenth-century ethnographies of Spencer and Gillen. Written by one of Australia's leading desert archaeologists, the book interweaves a lively history of research with archaeological data in a masterly survey of the field and a profoundly interdisciplinary study that forces archaeology into conversations with history and anthropology, economy and ecology, and geography and earth sciences.

When Roman troops threatened to seize the wealth of the Iceni people, their queen, Boudica, retaliated by inciting a major uprising, allying her tribe with the neighbouring Trinovantes. The ensuing clash is one of the most important - and dramatic - events in the history of Britain, standing testament to what can happen when an insensitive colonial power meets determined resistance from a subjugated people head-on. In this fascinating account of a legendary figure, Miranda Aldhouse-Green raises questions about female power, colonial oppression, and whether Boudica would be seen today as a freedom fighter, terrorist or martyr.

The study of ancient architecture reveals much about the social constructs and culture of the planners, builders, and inhabitants of the structures, but few studies bridge the gap between architecture and archaeology. This comprehensive examination of sites in the Ohio Valley, going as far north as Ontario, integrates structural engineering and wood science technology into the toolkit of archaeologists. Presenting the most current research on structures from pre-European contact, Building the Past allows archaeologists to expand their interpretations from simply describing postmold patterns to more fully envisioning the complex construction of critical locations like Hopewell, Moorehead Circle, and Brown's Bottom. The record of perishable architecture at these sites has proven difficult to interpret because it is often merely organic residues, such as soil stains from decayed wall posts, charred timbers, or trenched wall foundations. Addressing new discoveries and presenting previously unpublished data, this volume is an invaluable resource for archaeologists investigating the diverse ways prehistoric societies manifested their social worlds in earth, wood, and stone.

For those wishing to study the Roman city in Egypt, the archaeological record is poorer than that of many other provinces. Yet the large number of surviving texts allows us to reconstruct the social lives of Egyptians to an extent undreamt of elsewhere. We are not, therefore, limited to a history of the public faces of cities, their inscriptions, and the writings of their elites, but can begin to understand what the transformations of the city meant for ordinary people, and to uncover the forces that shaped the everyday lives of city dwellers. After Egypt became part of the Roman Empire in 30 BC, Classical and then Christian influences both made their mark on the urban environment. This book examines the impact of these new cultures at every level of Egyptian society. The result is a new and fascinating insight into the creation of a specific urban society in the Roman Empire, as well as a case study for the model of urban development in antiquity.

This is the third of three volumes, first published in 1906, which treat the Egyptian theology of the afterlife. The first volume contains the complete hieroglyphic text of the Book Am-Tuat, with translations and reproductions of all the illustrations; the second, the hieroglyphic text of the short form of the Am-Tuat and the Book of Gates. This volume explores the origin of the Books of the Other World, highlighting and comparing the most remarkable features, with prefatory remarks and a full index to the whole work. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

Relations between Inner Asian nomads and Chinese are a continuous theme throughout Chinese history, reaching particularly dramatic dimensions with the Mongol (1279-1368) and Manchu (1644-1912) conquests. Nicola Di Cosmo's study is part of a wave of new, revisionist scholarship made possible by important recent archaeological findings in China, Mongolia, and Central Asia that can now be compared to the historical record. In Ancient China and Its Nomadic Enemies, Di Cosmo explores the origins of the cultural and political tensions along China's northern frontiers through the first millennium B.C. Di Cosmo places the rise of pastoral nomadism to the North of China within the context of a larger phenomenon rising from the steppes of Central Asia. In doing so, he analyzes the ethnic, cultural, and political frontiers between nomads and Chinese and considers the cultural perceptions of "others" within a historical context. Di Cosmo assesses the work of Ssu-ma Ch'ien, the "Grand Historian" who wrote the first narrative of the northern nomads in Chinese history, by scrutinizing his motives, methods, and interpretation. Ancient China and Its Nomadic Enemies's new interpretation of well-known historical events will intrigue ancient history scholars, China historians, and archaeologists. Nicola Di Cosmo is Lecturer of Chinese History at the University of Canterbury, in Christchurch, New Zealand. Until recently, he was Associate Professor of Chinese and Inner Asian History in the Department of East Asian Languages and Civilizations at Harvard University. He has published articles in a number of academic journals and is the Book Review Editor for the Inner Asia section of the Journal of Asian Studies and Editor in Charge of the Inner Asian section of the Journal of East Asian Archaeology.

Offering a unique and original perspective on the rise and fall of indigenous states of southern Zambezia, The Zimbabwe Culture analyzes the long contentious history of the remains of the remarkable cyclopean masonry, ranging from mighty capitals of traditional kings to humble farmsteads. Forming a cornerstone of the geographical lore of Africa in the seventeenth and eighteenth centuries, debate on the origins, development, and collapse of the Zimbabwe culture has never ceased, and with increasing archaeological research over the twentieth century, has become more complex. Thoroughly examining the growth and decline of pre-colonial states on the entire Zimbabwean Plateau and southern Zambezia, Dr. Pikirayi has contributed tremendously towards the archaeological understanding of this extraordinary culture. The Zimbabwe Culture is essential reading for all students and avocationalists of African archaeology, history, and culture.

This is the first detailed analysis of a completely excavated northern Iroquoian community, a sixteenth-century ancestral Wendat village on the north shore of Lake Ontario. The site resulted from the coalescence of multiple small villages into one well-planned and well-integrated community. Jennifer Birch and Ronald F. Williamson frame the development of this community in the context of a historical sequence of site relocations. The social processes that led to its formation, the political and economic lives of its inhabitants, and their relationships to other populations in northeastern North America are explored using multiple scales of analysis. This book is key for those interested in the history and archaeology of eastern North America, the social, political, and economic organization of Iroquoian societies, the archaeology of communities, and processes of settlement aggregation.

The origin and early development of social stratification is essentially an archaeological problem. The impressive advance of archaeological research has revealed that, first and foremost, the pre-eminence of stratified or class society in today's world is the result of a long social struggle. This volume advances the archaeological study of social organisation in Prehistory, and more specifically the rise of social complexity in European Prehistory. Within the wider context of world Prehistory, in the last 30 years the subject of early social stratification and state formation has been a key subject on interest in Iberian Prehistory. This book illustrates the differing forms of resistances, the interplay between change and continuity, the multiple paths to and from social complexity, and the 'failures' of states to form in Prehistory. It also engages with broader questions, such as: when did social stratification appear in western European Prehistory? What factors contributed to its emergence and consolidation? What are the relationships between the notions of social complexity, social inequality, social stratification and statehood? And what are the archaeological indicators for the empirical analysis of these issues? Focusing on Iberia, but with a permanent connection to the wider geographical framework, this book presents, for the first time, a chronologically comprehensive, up-to-date approach to the issue of state formation in prehistoric Europe.

Mariam F. Ayad explores how five women were elevated to a position of supreme religious authority. Drawing on a variety of textual, iconographic, and archaeological evidence, and containing fifty-one black and white and colour illustrations, the volume discusses this often neglected subject, placing the women within the broader context of the politically volatile, turbulent seventh and eighth centuries BCE.

The Sumerian World explores the archaeology, history and art of southern Mesopotamia and its relationships with its neighbours from c.3,000 - 2,000BC. Including material hitherto unpublished from recent excavations, the articles are organised thematically using evidence from archaeology, texts and the natural sciences. This broad treatment will also make the volume of interest to students looking for comparative data in allied subjects such as ancient literature and early religions. Providing an authoritative, comprehensive and up to date overview of the Sumerian period written by some of the best qualified scholars in the field, The Sumerian World will satisfy students, researchers, academics, and the knowledgeable layperson wishing to understand the world of southern Mesopotamia in the third millennium.

The importance of cultural contacts in the East Mediterranean has long been recognized and is the focus of ongoing international research. Fieldwork in the Aegean, Egypt, Cyprus, and the Levant continues to add to our understanding of the nature of this contact and its social and economic significance, particularly to the cultures of the Aegean. Despite sophisticated discussion of the archaeological evidence, in particular on the part of Aegean and Mediterranean archaeologists, there has been little systematic attempt to incorporate anthropological perspectives on materiality and exchange into archaeological narratives of this material. This book addresses that gap and integrates anthropological discourse on contact, examining exchange systems, the gift, notions of geographical distance and power, colonization, and hybridization. Furthermore, it develops a social narrative of culture contact in the Mediterranean context, illustrating the reasons communities chose to engage in international exchange, and how this impacted the construction of identities throughout the region. While traditional archaeologies in the East Mediterranean have tended to be reductive in their approach to material culture and how it was produced, used, and exchanged, this book reviews current research on material culture, focusing on issues such as the biography of objects, inalienable possessions, and hybridization - exploring how these issues can further illuminate the material world of the communities of the Bronze Age Mediterranean.

St(r)phen RostainOCOs book is a culmination of 25 years of research on the extensive human modification of the wetlands environment of Guiana and how it reshapes our thinking of ancient settlement in lowland South America and other tropical zones. Rostain demonstrates that populations were capable of developing intensive raised-field agriculture, which supported significant human density, and construct causeways, habitation mounds, canals, and reservoirs to meet their needs. The work is comparative in every sense, drawing on ethnology, ethnohistory, ecology, and geography; contrasting island Guiana with other wetland regions around the world; and examining millennia of pre-Columbian settlement and colonial occupation alike. RostainOCOs work demands a radical rethinking of conventional wisdom about settlement in tropical lowlands and landscape management by its inhabitants over the course of millennia.

York explores the archaeology, art, architecture and cultural heritage of the city in the late Middle Ages. In the years since the resurrection of the British Archaeological Association conference in 1976, the association has met in the city only once (in 1988), for a conference that celebrated Yorkshire Monasticism. As a consequence, the secular and vernacular architecture as well as the architecture, art and imagery of York Minster were excluded from its scope, something redressed in the meeting that took place in 2017. As many recent publications have focused on York in the earlier medieval period, this book shines a much-needed light on the city in the later medieval ages. Starting with a range of essays on York Minster by authors directly involved in major conservation projects undertaken in the last ten years, the book also includes information on the vernacular architecture and transport infrastructure of York, as well as the parochial and material culture of the period. Illuminating the extensive resources for the study of the late Middle Ages in England's second capital, this book provides new research on this important city and will be suitable for researchers in medieval archaeology, art history, literature and material culture.

York explores the archaeology, art, architecture and cultural heritage of the city in the late Middle Ages. In the years since the resurrection of the British Archaeological Association conference in 1976, the association has met in the city only once (in 1988), for a conference that celebrated Yorkshire Monasticism. As a consequence, the secular and vernacular architecture as well as the architecture, art and imagery of York Minster were excluded from its scope, something redressed in the meeting that took place in 2017. As many recent publications have focused on York in the earlier medieval period, this book shines a much-needed light on the city in the later medieval ages. Starting with a range of essays on York Minster by authors directly involved in major conservation projects undertaken in the last ten years, the book also includes information on the vernacular architecture and transport infrastructure of York, as well as the parochial and material culture of the period. Illuminating the extensive resources for the study of the late Middle Ages in England's second capital, this book provides new research on this important city and will be suitable for researchers in medieval archaeology, art history, literature and material culture.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

Digging through History follows rabbi and archaeologist Richard Freund's journey through some of the most fascinating archaeological sites of human history-including the mysterious Atlantis, Qumran and the Dead Sea Scrolls, and the long-buried Holocaust camp Sobibor. Each chapter takes readers through a different archaeological site, showing what we can learn about past religious life and religious faith through the artifacts found there, as well as what has given each site such strong "staying power" over time. Richard Freund and the research in Digging through History are featured in the National Geographic documentary Atlantis Rising, which premieres on National Geographic on Sunday, January 29, at 9/8 central. The documentary follows Oscar-winning executive producer James Cameron and Emmy-winning filmmaker Simcha Jacobovici as they investigate the myths and realities of Atlantis. Digging through History is the only book that details Freund's groundbreaking research on Atlantis that is featured in the film. A free app, "Archaeology Quest: Atlantis" is also available for iPhone and Android users who want to explore Freund's newest information on Atlantis.

An Archaeology of the Cosmos seeks answers to two fundamental questions of humanity and human history. The first question concerns that which some use as a defining element of humanity: religious beliefs. Why do so many people believe in supreme beings and holy spirits? The second question concerns changes in those beliefs. What causes beliefs to change? Using archaeological evidence gathered from ancient America, especially case material from the Great Plains and the pre-Columbian American Indian city of Cahokia, Timothy Pauketat explores the logical consequences of these two fundamental questions. Religious beliefs are not more resilient than other aspects of culture and society, and people are not the only causes of historical change. An Archaeology of the Cosmos examines the intimate association of agency and religion by studying how relationships between people, places, and things were bundled together and positioned in ways that constituted the fields of human experience. This rethinking theories of agency and religion provides readers with challenging and thought provoking conclusions that will lead them to reassess the way they approach the past.

Offers up to date full colour maps of the ancient Greek and Roman worlds.