The Sixties were a heady time for Africans. All over the continent colonial flags were being lowered and Africans looked forward to freedom and a glittering future. But for most of the continent the last forty years have been a shattering experience. Since independence Africans have been terribly betrayed by the Europeans, the superpowers, and tragically, by their own leaders.

Can a new generation of leaders turn the tide? Will they learn from their predecessors' mistakes and fuel a new African renaissance? Or is Africa doomed to further decades of turmoil?

In this witty and informative book, Alec Russell answers these questions by telling the stories of his encounters with Africa's Big Men. Each one represents a theme which has shaped the continent: Mobutu Sese Seko of Zaire, the "King of Kleptocracy" whose staggering corruption crippled Zaire; Jonas Savimbi, the life-long guerrilla and symbol of the Cold War's destructive legacy on the continent; the quixotic Hastings Banda, the ultimate product of colonialism; and, of course, Nelson Mandela, symbol of reconciliation and hope for an entire continent.

By any measure, this has been a terrible century for Africa. However Russell detects signs of hope in the fledgling human rights troupe he encounters deep in the steamy heart of the Congolese jungle and in the group of journalists keeping Moi's tottering regime in Kenya on its toes.

Big Men, Little People is a vividly written portrait of a continent, which avoids the usual stereotypes and dire prophecies and entertains from start to finish.

Fictional depictions of Native American concepts of justice, crime, and the investigation of crime are explored in this original work. "Shaman or Sherlock" explores depictions created by Native American authors themselves, as well as those created by outsiders with mainstream agendas. The most successful of these writers fuse authentic Native American culture with standard genre conventions, thus providing an appealing, empathetic view of little-understood or underappreciated groups, as well as insight into issues of cross-cultural communication. Dealing with such significant concepts as acculturation, regional diversity, and assimilation, this unique study evaluates over 200 detective stories.

Though the crime novel began in Europe as a manifestation of Enlightenment rationality and scientific methodology, the Native American detective story moves into the realm of the spiritual and intuitive, often incorporating depictions of non-material phenomena. "Shaman or Sherlock?" explores how geographical and tribal differences, degrees of assimilation, and the evolution of age-old cultural patterns shape the Native American detective story.

Investigates the World Bank's promotion of market-led development in the underdeveloped world and the impact that this promotion has upon citizenship. This book looks at this subject using case studies drawn from Southeast Asia, one of the world's most diverse regions.

Political liberalization and economic reform, the weakening of the state, and increased global interconnections have all had profound effects on Muslim societies and the practice of Islam in Africa. The contributors to this volume investigate and illuminate the changes they have brought, through detailed case studies of Muslim youth activists, Islamic NGOs, debates about Islamic law, secularism and minority rights, and Muslims and the political process in both conflict and post-conflict settings. Their work offers fresh perspectives on the complexity of Muslim politics in contemporary Africa.

This book unveils a Gaian eco-social alternative to the misanthropic status quo and demands a revolutionary mental evolution to reformulate globalized culture so that mankind can finally resolve social injustice and conserve our climate.

The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition - Russia's nationally distinctive way of thinking - by situating them within IR literature and connecting them to practices of the country's international relations. Civilizational ideas in IR theory express states' cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country's development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations - Slavophiles, Communists, and Eurasianists. Each school focuses on Russia's distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia's exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia's unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia-Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.

In addressing humanitarian crises, the international community has long understood the need to extend beyond providing immediate relief, and to engage with long-term recovery activities and the prevention of similar crises in the future. However, this continuum from short-term relief to rehabilitation and development has often proved difficult to achieve. This book aims to shed light on the continuum of humanitarian crisis management, particularly from the viewpoint of major bilateral donors and agencies. Focusing on cases of armed conflicts and disasters, the authors describe the evolution of approaches and lessons learnt in practice when moving from emergency relief to recovery and prevention of future crises. Drawing on an extensive research project conducted by the Japan International Cooperation Agency Research Institute, this book compares how a range of international organizations, bilateral cooperation agencies, NGOs, and research institutes have approached the continuum in international humanitarian crisis management. The book draws on six humanitarian crises case studies, each resulting from armed conflict or natural disasters: Timor-Leste, South Sudan, the Syrian crisis, Hurricane Mitch in Honduras, the Indian Ocean earthquake and tsunami in Indonesia, and Typhoon Yolanda. The book concludes by proposing a common conceptual framework designed to appeal to different stakeholders involved in crisis management. Following on from the World Humanitarian Summit, where a new way of working on the humanitarian-development nexus was highlighted as one of five major priority trends, this book is a timely contribution to the debate which should interest researchers of humanitarian studies, conflict and peace studies, and disaster risk-management.

While we know a great deal about the benefits of regional integration, there is a knowledge gap when it comes to areas with weak, dysfunctional, or nonexistent regional fabric in political and economic life. Further, deliberate "un-regioning," applied by actors external as well as internal to a region, has also gone unnoticed despite its increasingly sophisticated modern application by Russia in its peripheries. This volume helps us understand what Anna Ohanyan calls "fractured regions" and their consequences for contemporary global security. Ohanyan introduces a theory of regional fracture to explain how and why regions come apart, consolidate dysfunctional ties within the region, and foster weak states. Russia Abroad specifically examines how Russia employs regional fracture as a strategy to keep states on its periphery in Eurasia and the Middle East weak and in Russia's orbit. It argues that the level of regional maturity in Russia's vast vicinities is an important determinant of Russian foreign policy in the emergent multipolar world order. Many of these fractured regions become global security threats because weak states are more likely to be hubs of transnational crime, havens for militants, or sites of protracted conflict. The regional fracture theory is offered as a fresh perspective about the post-American world and a way to broaden international relations scholarship on comparative regionalism.

This critique of the securitization and criminalization of asylum seeking challenges the claim that asylum seekers 'threaten' receiving states. It analyzes recent policy developments in relation to their wider historical, political and European contexts and argues that the UK response effectively renders asylum seekers as scapegoats.

This new 4 volume collection is an authoritative anthology containing the best scholarship on aspects of religion in contemporary China. The articles will focus on religious beliefs, practices and organisations as well as on the interactive relations between religion and other dimensions of communal, social, political and economic life in Mainland China and overseas Chinese communities.

Behind the politics, discover the lives of Canada's leaders. "What a life it is to be prime minister!" - John Diefenbaker Canada has had twenty-three prime ministers, all with views and policies that have differed as widely as the ages in which they lived. But what were they like as people? Being Prime Minister takes you behind the scenes to tell the story of Canada's leaders and the job they do as it has never been told before. From John A. Macdonald to Justin Trudeau, readers get a glimpse of the prime ministers as they travelled, dealt with invasions of privacy, met with celebrities, and managed the stress of the nation's top job. Humorous and hard working, vain and vulnerable, Canada leaders are revealed as they truly were.

The Hindu Kush Himalayan (HKH) region is highly vulnerable to earthquakes and water-induced disasters. This fragile mountain region is under tremendous stress from climate change and land-use degradation that has accelerated flash floods, river-line floods, erosion, and wet mass movements during the monsoon period and drought in the non-monsoon period. Against the backdrop of intensifying disasters and in the absence of a focused documentation of disaster risk reduction issues in the HKH region, this volume presents a comprehensive body of knowledge. The main purpose and objective of this publication is to connect existing data, research, conceptual work, and practical cases on risk, resilience, and risk reduction from the HKH region under a common analytical umbrella. The result is a contribution to advancing disaster resilience and risk reduction in the HKH region. The book will be of special interest to policy makers, donors, and researchers concerned with the disaster issues in the region.

The book is the first attempt to offer a holistic and integrated exploration of the political-economic framework underpinning economic regionalism. In doing so it provides a much-needed contribution to the literature on international political economy, international relations and Asian political economy in relation to economic regionalism. The existing literature provides broad generalizations and limited discussion on economic integration (i.e. free trade agreements, FTA) with most analyses of regionalism generally contained to the field of economics with a focus on the welfare implications of FTAs, both for participating countries and the world as a whole. Readers of this book can view economic regionalism from a variety of perspectives with input from Chinese, Japanese and Korean research institutes, business and industry groups, and government officials. Drawing on the considerable country experience and expertise of the authors, the book attempts to unravel the paradox of the market-driven economic globalization process (regionalism) and address a serious gap in the current literature relating to the political-economic characteristics and strategies of China, Japan and Korea in relation to economic regionalism.

Japan is often described as an inclusive society, and yet the media reports record highs in crime and suicide figures. This book examines criminal justice in Japan, and questions whether Japan really is facing social malaise, or if the media are simply creating a 'moral panic'.

In the Later Han period the region covering the modern provinces of Gansu, southern Ningxia, eastern Qinghai, northern Sichuan, and western Shaanxi, was a porous frontier zone between the Chinese regimes and their Central Asian neighbours, not fully incorporated into the Chinese realm until the first century BCE. Not surprisingly the region had a large concentration of men of martial background, from which a regional culture characterized by warrior spirit and skills prevailed. This military elite was generally honoured by the imperial centre, but during the Later Han period the ascendancy of eastern-based scholar-officials and the consequent increased emphasis on civil values and de-militarization fundamentally transformed the attitude of the imperial state towards the northwestern frontiersmen, leaving them struggling to achieve high political and social status. From the ensuing tensions and resentment followed the capture of the imperial capital by a northwestern military force, the deposing of the emperor and the installation of a new one, which triggered the disintegration of the empire. Based on extensive original research, and combining cultural, military and political history, this book examines fully the forging of military regional identity in the northwest borderlands and the consequences of this for the early Chinese empires.

Islamic powers in secular countries have presented a challenge for states around the world, including Indonesia, home to the largest Muslim population as well as the third largest democracy in the world. This book explores the history of the relationships between Islam, state, and society in Indonesia with a focus on local politics in Madura. It identifies and explains factors that have shaped and characterized the development of contemporary Islam and politics in Madura and recognizes and elucidates forms and aspects of the relationships between Islam and politics; between state and society; between conflicts and accommodations; between piety, tradition and violence in that area, and the forms and characters of democratization and decentralization processes in local politics. This book shows how the area's experience in dealing with Islam and politics may illuminate the socio-political trajectory of other developing Muslim countries at present living through comparable democratic transformations. Madura was chosen because it has one of the most complex relationships between Islam and politics during the last years of the New Order and the first years of the post-New Order in Indonesia, and because it is a strong Muslim area with a history of a very strong religious as well as cultural tradition than is commonly understood and is largely ignored in literature on Islam and politics. Based on extensive sets of anthropological fieldwork and historical research, this book makes an important contribution to the analysis of Islam and politics in Indonesia and future socio-political trajectory of other developing Muslim countries experiencing comparable democratic transformations. It will be of interest to academics in the field of Religion and Politics and Southeast Asian Studies, in particular Southeast Asian politics, anthropology and history.

The movement of people from small towns and villages of India to places outside the country raises a number of questions- about the networks that enable their mobility, the aspirations that motivate them, what they give back to their home regions, and how their provincial home worlds engage with and absorb the consequent transnational flows of money, ideas, influence and care. This book analyzes the social consequences of the transmission of migrant resources to provincial places in India. Bringing together case studies from four regions, it demonstrates that these flows are very diverse, are inflected by regional histories of mobility and development, and may reinforce local power structures or instigate social change in unexpected ways. The chapters collected in this volume examine conflicts over migrant-funded education or rural development projects, how migrants from Dalit, Muslim and other marginalized groups use their new wealth to promote social progress or equality in their home regions, and why migrants invest in property in provincial India or return regularly to their ancestral homes to revitalize ritual traditions. These studies also demonstrate that diaspora philanthropy is routed largely through social networks based on caste, community or kinship ties, thereby extending them spatially, and illustrate how migrant efforts to 'develop' their home regions may become entangled in local politics or influence state policies. This collection of eight original ethnographic field studies develops new theoretical insights into the diverse outcomes of international migration and the influences of regional diasporas within India. These collected studies illustrate the various ways in which migrants remain socially, economical and politically influential in their home regions. The book develops a fresh perspective on the connections between transnational migration and processes of development, revealing how provincial India has become deeply globalized. It will be of interest to academics and students in the fields of anthropology, geography, transnational and diaspora studies, and South Asian studies.

This volume explores the panic that is a central affective register of our current international order. Fears of Somali pirates, "Gypsy" kidnappers, African warlords, Ebola, "Mexican meth," pimps, coyotes, gangs, climate refugees and more, structure the dark side of a metropolitan unconscious. These are terrors over things that (might) cross borders, threatening the sanctity of territoriality and capital. Inspired by scholarship challenging panics around human and sex trafficking, the contributors to this volume develop the umbrella category of the global moral panic. Embracing the challenge of grasping a phenomenon not previously regarded as cohering, they consider panics provoked by travel, passage, transgression; panics over bodies that move. Like panics over trafficking, the episodes narrated here ride and feed a field of common sense regarding crime, rights, and state power. Their logics of victims and villains nourish notions of the centrality of punishment, drawing from and feeding taxonomies of gender, race, and nation, solidifying the order craved by capital. They spotlight the coloniality of power, the ongoing salience of empire, the savior logics of rescue, and the profound sexism organizing hierarchies of bodies and places. Panic, this volume diagnoses, is a crucial, undertheorized facet of contemporary local-global relations.

Cultural diversity and difference is increasing in European cities, driven by economic integration, migration and EU enlargement. Against a background of cultural friction, "Migration and Cultural Inclusion in the European City" is centrally concerned with how governance approaches to urban management and grass roots community dialogue can foster a sense of citizenship within which cultural difference can embed a spirit of tolerance. This collection, surveying the scene in a representative cross-section of European cities, explores the question of how to build the 'multicultural' city, and scrutinizes the policy agenda across a variety of different cultural settings.

This book examines the rise of China's global profile in the international higher education community, as indicated by its rise of human capital, visibility in academic publications, world university ranking, expanding international cultural influence, and becoming a study-abroad destination of international students. It identifies the diplomatic role of higher education in China's politico-economic development over a century, and how the role has been shaped by China's self-identity as a great power in the world. Higher Education and China's Global Rise provides an understanding of linkage between higher education and China's international influence, and a scholarly discussion of what Chinese higher education tells about China's international relations, especially the aims, means, and nature of China's rise as a global power. It will help to broaden perspectives surrounding debate about China's rise that is currently dominated by Western international relations theory and comparative higher education discourses.

In Japan, people often refer to August 15, 1945 as the end of "that war." But the duration of "that war" remains vague. At times, it refers to the fifteen years of war in the Asia-Pacific. At others, it refers to an imagination of the century long struggle between the East and the West that characterized much of the 19th century. This latter dramatization in particular reinforces longstanding Eurocentric and Orientalist discourses about historical development that presume the non-West lacks historical agency. Nearly 75 years since the nominal end of the war, Japan's "history problem" - a term invoking the nation's inability to come to terms with its imperial past - persists throughout Asia today. Going beyond well-worn cliches about the state's use and abuse of discourses of historical modernity, Koyama shows how the inability to confront the debris of empire is tethered to the deferral of agency to a hegemonic order centered on the United States. The present is thus a moment one stitched between the disavowal of responsibility on the one hand, and the necessity of becoming a proper subject of history on the other. Behind this seeming impasse lay questions about how to imagine the state as the subject of history in a postcolonial moment - after grand narratives, after patriotism, and after triumphalism.

From an award-winning Tunisian author comes a stirring allegory about a country in the aftermath of revolution and the power of a single quest. Sidi lives a hermetic life as a bee whisperer, tending to his beloved "girls" on the outskirts of the desolate North African village of Nawa. He wakes one morning to find that something has attacked one of his beehives, brutally killing every inhabitant. Heartbroken, he soon learns that a mysterious swarm of vicious hornets committed the mass murder-but where did they come from, and how can he stop them? If he is going to unravel this mystery and save his bees from annihilation, Sidi must venture out into the village and then brave the big city and beyond in search of answers. Along the way, he discovers a country and a people turned upside down by their new post-Arab Spring reality as Islamic fundamentalists seek to influence votes any way they can on the eve of the country's first democratic elections. To succeed in his quest, and find a glimmer of hope to protect all that he holds dear, Sidi will have to look further than he ever imagined. In this brilliantly accessible modern-day parable, Yamen Manai uses a masterful blend of humor and drama to reveal what happens in a country shaken by revolutionary change after the world stops watching.

This handbook provides a thorough treatment of the various mechanisms African Americans have used to participate in U.S. political affairs from the colonial era to the present. With contributions by several of the field's experts, this concise, provocative volume explores the evolution and current status of African American political action. Focusing on distinct types of activity (protest politics, grassroots movements, electoral politics, political office holding), it charts the unique development of African Americans as they progressed from enslavement by whites to empowerment as citizens to an ever-growing influence on elections. As the book vividly demonstrates, African Americans' efforts to act on their own political behalf didn't begin in the 1960s. Even while enslaved, black people courageously launched petitions, instigated strikes on plantations, and staged full-blown revolts, creating a legacy of activism that expanded through the abolition movement, Reconstruction, the Jim Crow era, the post-World War II civil rights movement, and into the present.