The horror of the First World War brought out a characteristic response in a group of English artists, who resorted to black humour. Among these, John Hassall, a pioneering British illustrator and creator of the influential 'Skegness is so bracing' poster, holds a special place. Early in the war, he hit on the idea of drawing a parody of the Bayeux Tapestry to satirize German aggression and add to the growing genre of war propaganda. Taking the scheme of the famous tapestry which celebrates William the Conqueror's invasion of England, Hassall uses thirty pictorial panels to tell the story of Kaiser Wilhem II's invasion of Luxembourg and Belgium. In mock-archaic language he narrates the progress of the German army, never missing an opportunity to lampoon 'bad' behaviour: 'Wilhelm giveth orders for frightfulness.' The caricatured Germans loot homes, make gas from Limburg cheese and sauerkraut, drink copious amounts of wine and shamefully march through Luxembourg with 'women and children in front.' With comic inventiveness Hassall adapts the borders of the original to illustrate the stereotypical objects with which the English then associated their enemy: they are decorated with schnitzel, sausages, pilsner, wine corks and wild boar. Drawn with Hassall's distinctive flat colour and striking outlines, Ye Berlyn Tapestrie is a fascinating historical example of war-induced farce, produced by a highly talented artist who could not then have known that the war was set to last for another two years. Together with an introduction which sets out the historical background of its creation, every page of this rarely seen publication is reproduced here in a fold-out concertina, just like the original, to resemble the style of the Bayeux Tapestry.

Author portraits are the most common type of figural illustration in Greek manuscripts. The vast majority of them depict the evangelists Matthew, Mark, Luke, and John. Being readily comparable to one another, such images illustrate the stylistic development of Byzantine painting. In addition, they often contain details which throw light on elements of Byzantine material culture such as writing utensils, lamps, domestic furniture, etc. This corpus offers catalogue descriptions of all evangelist portraits that survived from the Middle Byzantine period, i.e. from the mid-ninth to mid-thirteenth century. Items are arranged in roughly chronological order and are grouped according to common compositional types: readers will thus be able to trace iconographic similarities by going through a series of adjacent entries and to distinguish period styles by browsing through larger blocks of entries. The book thus provides, in effect, a selective survey of middle-Byzantine painting. A surprisingly large number of Byzantine evangelists portraits remain unpublished: seventy-five of the miniatures reproduced in this volume have never appeared in print before.