This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom. To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.

“Whenever I see a Manyano woman, I see a woman who has the world in her hands and has the power to make things change because of the power that is prayer”. - Stella Shumbe

“As a Manyano, you listen to painful journeys and experiences of people … They talk about abuse at home, unemployment, children who are reckless and all the sensitive things you can think of … We come together to share our pain and struggles.’ - Nobuntu Madwe

Lihle Ngcobozi, herself the progeny of three generations of Manyano women, takes an original, fresh look at the meaning of the Manyano. Between male-dominated struggle narratives and Western feminist misreadings, this church-based women's organisation has become a mere footnote to history.

Long overlooked as the juggernaut of black women’s organising that it has been and continues to be, the Manyano has immense historical and cultural meaning in black communities across the country. To this day, it is still evolving to meet the changing needs of black South Africans. Here, the Manyano women speak for themselves, in an African feminist meditation rendered by one of their own.

The common perception of Islam in the media is one of austerity and rigidity, and in extreme cases, severe cruelty. The situation is not helped by the strict and narrow-minded interpretation of the religion by a number its adherents. However, those who are willing to scratch below the surface and look further will see that nothing is further from the truth; that Islam does not teach anything except universal love, mercy, compassion, peace & benevolence. Dr Muhammad Tahir-ul-Qadri is an eminent and internationally renowned Islamic scholar, orator and author. In this book, he presents numerous quotations from the Qur'an and authentic hadith to help the reader discover the prime position of the qualities of mercy and compassion in the Islamic faith. Dr Tahir-ul-Qadri has meticulously referenced all quotations to ensure accuracy and clarity in order to dispel any doubts about the matter. Through his distinctive solid scholarship and methodology, Dr Tahir-ul-Qadri demonstrates how Islam promotes spiritual endeavour, moderation, ease and tolerance, and is not merely concerned with ritualism and outward forms of piety. For Muslims, this book is essential reading to help reclaim Islam back from those who portray it as merely a socio-political enterprise devoid of compassion for humanity and the rest of creation. Non-Muslims, on the other hand, will be able to appreciate these lesser known aspects of Islam, which in fact form its core philosophy.